the Second Week after Easter
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THE MESSAGE
Job 36:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- TheParallel Translations
Remember that you should praise his work,which people have sung about.
"Remember that you magnify his work, Whereof men have sung.
Remember that thou magnify his work, which men behold.
"Remember to extol his work, of which men have sung.
Remember to praise his work, about which people have sung.
Remember to extol his work, which people have praised in song.
"Remember that you should magnify God's work, Of which men have sung.
"Remember that you are to exalt His work, Of which people have sung.
"Remember that you magnify his work, Whereof men have sung.
Remember that thou magnifie his worke, which men behold.
"Remember that you should exalt His work,Of which men have sung.
Remember to magnify His work, which men have praised in song.
Others have praised God for what he has done, so join with them.
Remember, rather, to magnify his work, of which many have sung.
Remember that thou magnify his work, which men celebrate.
Remember to praise him for what he has done, as many others have done in song.
Remember that his works are great, and all men have praised him.
He has always been praised for what he does; you also must praise him.
Remember that you should extol his work, of which people have sung.
Remember that you magnify His work, of which men have sung;
O considre how greate and excellent his workes be, whom all men loaue and prayse:
Remember that thou magnify his work, Whereof men have sung.
See that you give praise to his work, about which men make songs.
Remember that thou magnify His work, whereof men have sung.
Remember that thou magnifie his worke, which men behold.
Remember that thou do magnifie his worke which men do praise,
Remember that his works are great beyond those which men have attempted.
Remember that thou magnify his work, whereof men have sung.
Haue thou mynde, that thou knowist not his werk, of whom men sungun.
Remember that you magnify his work, Whereof men have sung.
Remember that thou magnify his work, which men behold.
"Remember to magnify His work, Of which men have sung.
Instead, glorify his mighty works, singing songs of praise.
"Remember that you should honor His work, of which men have sung.
"Remember to extol his work, of which mortals have sung.
Remember, that thou extol his work, of which men have sung;
Remember that thou knowest not his work, concerning which men have sung.
"Remember to extol his work, of which men have sung.
Remember that thou magnify His work That men have beheld.
"Remember that you should exalt His work, Of which men have sung.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
magnify: Job 12:13-25, Job 26:5-14, Psalms 28:5, Psalms 34:3, Psalms 72:18, Psalms 86:8-10, Psalms 92:4, Psalms 92:5, Psalms 104:24, Psalms 107:8, Psalms 107:15, Psalms 111:2-4, Psalms 111:8, Psalms 145:10-12, Jeremiah 10:12, Daniel 4:3, Daniel 4:37, Luke 1:46
which: Deuteronomy 4:19, Psalms 19:1-4
Reciprocal: Job 37:7 - that Job 37:14 - consider Psalms 8:3 - When Ecclesiastes 11:5 - even
Cross-References
"Keep my decrees. "Don't mate two different kinds of animals. "Don't plant your fields with two kinds of seed. "Don't wear clothes woven of two kinds of material.
The Emites (Monsters) used to live there—mobs of hulking giants, like Anakites. Along with the Anakites they were lumped in with the Rephaites (Ghosts) but in Moab they were called Emites. Horites also used to live in Seir, but the descendants of Esau took over and destroyed them, the same as Israel did in the land God gave them to possess.
Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same.
Absalom ran into David's men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom's head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, "I just saw Absalom hanging from an oak tree!"
Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king's personal bodyguard (the Kerethites and Pelethites) went down, mounted Solomon on King David's mule, and paraded with him to Gihon. Zadok the priest brought a flask of oil from the sanctuary and anointed Solomon. They blew the ram's horn trumpet and everyone shouted, "Long live King Solomon!" Everyone joined the fanfare, the band playing and the people singing, the very earth reverberating to the sound.
The Day Is Coming Note well: God 's Judgment Day is on the way: "Plunder will be piled high and handed out. I'm bringing all the godless nations to war against Jerusalem— Houses plundered, women raped, Half the city taken into exile, the other half left behind." But then God will march out against the godless nations and fight—a great war! That's the Day he'll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You'll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him. What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God 's—when it will be continuous day. Every evening will be a fresh morning. What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter! God will be king over all the earth, one God and only one. What a Day that will be! The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city. But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People's flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray! Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.
Gill's Notes on the Bible
Remember that thou magnify his work,.... Or his works; his works of creation and providence, which are great in themselves, and declare the greatness of God; and which, though they cannot be made greater than they are, men may be said to magnify them when they ascribe them to God, and magnify him on account of them; when they think and speak well of them, and give glory to God: and particularly by his work may be meant the chastisement of his people, which is a rod in his hand, which he appoints, and with which he smites; it is his own doing, and he may do what he pleases this way; and it becomes his people to be still and patient because he does it; and then do they magnify this work of his, when they bear it patiently, quietly submit to it, and humble themselves under the mighty hand of God;
which men behold: for the works of God are visible, particularly the works of creation, and the glory of God in them; which men of wisdom and understanding behold with admiration and praise; and so the Targum is,
"which righteous men praise;''
and some derive the word here used from a root which signifies to "sing", and so may be understood of men's celebrating the works of God in songs of praise; though his work here may chiefly design the afflictions he lays on his people, and particularly which he had laid upon Job, which were so visible, and the hand of God in them was so clearly to be seen, that men easily beheld it and took notice of it.
Barnes' Notes on the Bible
Remember that thou magnify his work - Make this a great and settled principle, to remember that God is “great” in all that he does. He is exalted far above us, and all his works are on a scale of vastness corresponding to his nature, and in all our attempts to judge of him and his doings, we should bear this in remembrance. He is not to be judged by the narrow views which we apply to the actions of people, but by the views which ought to be taken when we remember that he presides over the vast universe, and that as the universal Parent, he will consult the welfare of the whole. In judging of his doings, therefore, we are not to place ourselves in the center, or to regard ourselves as the “whole” or the creation, but we are to remember that there are other great interests to be regarded, and that his plans will be in accordance with the welfare of the whole. One of the best rules for taking a proper estimate of God is that proposed here by Elihu - to remember that he is great.
Which men behold - The Vulgate renders this, “de quo cecinerunt viri” - “concerning which men sing.” The Septuagint, ὧν ἦρξαν ἄνδρες hōn ērxan andres - “over which men rule.” Schultens accords with the Vulgate. So Coverdale renders it, “Whom all men love and praise.” So Herder and Noyes understand it, “Which men celebrate with songs.” This difference of interpretation arises from the ambiguity of the Hebrew word (שׁררוּ shorerû) some deriving it from שׁור shûr, “to go round about, and then to survey, look upon, examine”; and some from שׁיר shı̂yr, “to sing, to celebrate.” The word will admit of either interpretation, and either will suit the connection. The sense of “seeing” those works, however, better agrees with what is said in the following verse, and perhaps better suits the connection. The object of Elihu is not to fix the attention on the fact that people “celebrate” the works of God, but to turn “the eyes to the visible creation,” as a proof of the greatness of the Almighty.
Clarke's Notes on the Bible
Verse Job 36:24. Remember that thou magnify his work — Take this into consideration; instead of fretting against the dispensations of Divine providence, and quarrelling with thy Maker, attentively survey his works; consider the operation of his hands; and see the proofs of his wisdom in the plan of all, of his power in the production and support of all, and of his goodness in the end for which all have been made, and to which every operation in nature most obviously tends; and then magnify his work. Speak of him as thou shalt find; let the visible works of thy Maker prove to thee his eternal power and Godhead, and let nature lead thee to the Creator.
