Job 35:4

THE MESSAGE

"Well, I'm going to show you that you don't know what you're talking about, neither you nor your friends. Look up at the sky. Take a long hard look. See those clouds towering above you? If you sin, what difference could that make to God? No matter how much you sin, will it matter to him? Even if you're good, what would God get out of that? Do you think he's dependent on your accomplishments? The only ones who care whether you're good or bad are your family and friends and neighbors. God's not dependent on your behavior.

Parallel Translations

Christian Standard Bible®
I will answer youand your friends with you.

Hebrew Names Version
I will answer you, And your companions with you.

King James Version
I will answer thee, and thy companions with thee.

English Standard Version
I will answer you and your friends with you.

New Century Version
"I will answer you and your friends who are with you.

New English Translation
I will reply to you, and to your friends with you.

Amplified Bible
"I will answer you, And your companions with you.

New American Standard Bible
"I will answer you, And your friends with you.

World English Bible
I will answer you, And your companions with you.

Geneva Bible (1587)
Therefore will I answere thee, & thy companions with thee.

Legacy Standard Bible
I will respond to you,And your friends with you.

Berean Standard Bible
I will answer you and your friends with you.

Contemporary English Version
I will give the answers to you and your friends.

Complete Jewish Bible
"Here is my answer to you, to you and to your friends:

Darby Translation
I will reply to thee in words, and to thy companions with thee.

Easy-to-Read Version
"Job, I want to answer you and your friends here with you.

George Lamsa Translation
I will answer you with words, you and your friends with you.

Good News Translation
I am going to answer you and your friends too.

Lexham English Bible
I myself will give answer to you and to your friends with you.

Literal Translation
I will answer your words, and your friends with you.

Miles Coverdale Bible (1535)
Therfore will I geue answere vnto the & thy frendes:

American Standard Version
I will answer thee, And thy companions with thee.

Bible in Basic English
I will make answer to you and to your friends:

JPS Old Testament (1917)
I will give thee answer, and thy companions with thee.

King James Version (1611)
I will answere thee, and thy companions with thee.

Bishop's Bible (1568)
Therefore wyll I geue aunswere vnto thee, aud to thy companions with thee.

Brenton's Septuagint (LXX)
Look up to the sky and see; and consider the clouds, how high they are above thee.

English Revised Version
I will answer thee, and thy companions with thee.

Wycliffe Bible (1395)
Therfor Y schal answere to thi wordis, and to thi frendis with thee.

Update Bible Version
I will answer you, And your companions with you.

Webster's Bible Translation
I will answer thee, and thy companions with thee.

New King James Version
"I will answer you, And your companions with you.

New Living Translation
"I will answer you and all your friends, too.

New Life Bible
I will answer you, and your friends with you.

New Revised Standard
I will answer you and your friends with you.

J.B. Rotherham Emphasized Bible
I, will answer thee plainly, and thy friends with thee.

Douay-Rheims Bible
Therefore I will answer thy words, and thy friends with thee.

Revised Standard Version
I will answer you and your friends with you.

Young's Literal Translation
I return thee words, and thy friends with thee,

New American Standard Bible (1995)
"I will answer you, And your friends with you.

Contextual Overview

⁴"Well, I'm going to show you that you don't know what you're talking about, neither you nor your friends. Look up at the sky. Take a long hard look. See those clouds towering above you? If you sin, what difference could that make to God? No matter how much you sin, will it matter to him? Even if you're good, what would God get out of that? Do you think he's dependent on your accomplishments? The only ones who care whether you're good or bad are your family and friends and neighbors. God's not dependent on your behavior.

Bible Verse Review
  from Treasury of Scripure Knowledge

answer thee: Heb. return to thee words

thy: Job 34:8, Proverbs 13:20

Reciprocal: Job 32:17 - General Job 33:12 - I will

Cross-References

Genesis 35:2
Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since."

Genesis 35:4
They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.

Genesis 35:24
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

Genesis 35:25
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

Genesis 35:26
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.

Genesis 35:27
Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

Deuteronomy 7:5
Here's what you are to do: Tear apart their altars stone by stone, smash their phallic pillars, chop down their sex-and-religion Asherah groves, set fire to their carved god-images.

Deuteronomy 7:25
Make sure you set fire to their carved gods. Don't get greedy for the veneer of silver and gold on them and take it for yourselves—you'll get trapped by it for sure. God hates it; it's an abomination to God , your God. And don't dare bring one of these abominations home or you'll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God 's holiness.

Judges 9:6
Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.

Isaiah 2:20
On that Day men and women will take the sticks and stones They've decked out in gold and silver to look like gods and then worshiped, And they will dump them in any ditch or gully, Then run for rock caves and cliff hideouts To hide from the terror of God , from his dazzling presence, When he assumes his full stature on earth, towering and terrifying.

Gill's Notes on the Bible

I will answer thee, and thy companions with thee. Meaning not his three friends, as the Septuagint version expresses it; for they were not on the side of Job, and of the same sentiment with him, but rather on the side of Elihu; especially Eliphaz, who expresses much the same sentiment he does, Job 22:2; but all that were of the same mind with Job, whether present or absent, or in whatsoever part of the world; the answer he should return to him would serve for them all, and sufficiently confute such a bad notion of God, let it be embraced by whomsoever.

Barnes' Notes on the Bible

I will answer thee - Margin, “return to thee words.” Elihu meant to explain this more fully than it had been done by the friends of Job, and to show where Job was in error.

And thy companions with thee - Eliphaz, in Job 22:2, had taken up the same inquiry, and proposed to discuss the subject, but he had gone at once into severe charges against Job, and been drawn into language of harsh crimination, instead of making the matter clear, and Elihu now proposes to state just how it is, and to remove the objections of Job. It may be doubted, however, whether he was much more successful than Eliphaz had been. The doctrine of the future state, as it is revealed by Christianity, was needful to enable these speakers to comprehend and explain this subject.

Clarke's Notes on the Bible

Verse Job 35:4. I will answer thee — I will show thee the evil of a sinful way, and the benefit of righteousness; and supply what thy friends have omitted in their discourses with thee.