the Week of Proper 16 / Ordinary 21
Click here to join the effort!
Read the Bible
THE MESSAGE
Job 33:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetEncyclopedias:
- InternationalParallel Translations
He puts my feet in the stocks;he stands watch over all my paths.”
He puts my feet in the stocks, He marks all my paths.'
He putteth my feet in the stocks, he marketh all my paths.
he puts my feet in the stocks and watches all my paths.'
He locks my feet in chains and closely watches everywhere I go.'
He puts my feet in shackles; he watches closely all my paths.'
'He puts my feet in the stocks [to hinder and humiliate me]; He [suspiciously] watches all my paths,' [you say].
'He puts my feet in the stocks; He watches all my paths.'
He puts my feet in the stocks, He marks all my paths.'
He hath put my feete in the stockes, and looketh narrowly vnto all my paths.
He puts my feet in the stocks;He keeps watch over all my paths.'
He puts my feet in the stocks; He watches over all my paths.'
that he has bound your feet and blocked your path.
He puts my feet in the stocks and watches wherever I go.'
He putteth my feet in the stocks, he marketh all my paths.
He put chains on my feet and watches everything I do.'
He puts my feet in the stocks, he watches all my paths.
He binds chains on my feet; he watches every move I make."
he puts my feet in the block; he watches all my paths.'
He puts my feet in the stocks; He watches all my paths.
he hath put my fote in the stockes, & loketh narowly vnto all my pathes.
He putteth my feet in the stocks, He marketh all my paths.
He puts chains on my feet; he is watching all my ways.
He putteth my feet in the stocks, He marketh all my paths.'
He putteth my feete in the stockes, he marketh all my pathes.
He hath put my foote in the stockes, and looketh narowlye vnto all my pathes.
And he has put my foot in the stocks, and has watched all my ways.
He putteth my feet in the stocks, he marketh all my paths.
He hath set my feet in a stok; he kepte alle my pathis.
He puts my feet in the stocks, He marks all my paths.
He putteth my feet in the stocks, he marketh all my paths.
He puts my feet in the stocks, He watches all my paths.'
He puts my feet in the stocks and watches my every move.'
He puts my feet in chains, and watches all my paths.'
he puts my feet in the stocks, and watches all my paths.'
He putteth - in the stocks - my feet, He watcheth all my paths.
He hath put my feet in the stocks, he hath observed all my paths.
he puts my feet in the stocks, and watches all my paths.'
He doth put in the stocks my feet, He doth watch all my paths.'
'He puts my feet in the stocks; He watches all my paths.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
putteth: Job 13:27, Psalms 105:18, Jeremiah 20:2, Acts 16:24
marketh: Job 31:4, Daniel 4:35
Reciprocal: Job 14:16 - thou numberest Job 31:35 - mine Romans 4:12 - in the steps
Cross-References
The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Esau said, "Oh, brother. I have plenty of everything—keep what is yours for yourself."
Then Esau said, "Let's start out on our way; I'll take the lead."
But Jacob said, "My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I'd lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I'll catch up with you in Seir."
Esau said, "Let me at least lend you some of my men." "There's no need," said Jacob. "Your generous welcome is all I need or want."
So Esau set out that day and made his way back to Seir.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Gill's Notes on the Bible
He putteth my feet in the stocks,.... This also he had said,
Job 13:27; by which he would suggest not only that his afflictions were painful and disgraceful, and from which he could not extricate himself, being close fettered by them; but that they were inflicted on him as punishments, and he was treated as a criminal, as a malefactor, who had been guilty of some notorious breach of the law:
he marketh all my paths; looked narrowly at them, numbered and counted them; this also he had said, Job 13:27; meaning not only his natural and civil paths and steps, but his moral ones, that he could not step the least awry, but presently it was marked and observed, Job 10:14; but though God does take notice of the sins of his people, and chastises them for them, yet he does not mark them in strict justice, for, should he, they could not stand before him,
Psalms 130:3.
Barnes' Notes on the Bible
He putteth my feet in the stocks - This also is language which Job had used; see Job 13:27. “He marketh all my paths;” in Job 13:27, “Thou lookest narrowly unto all my paths;” see the notes at that verse.
Clarke's Notes on the Bible
Verse Job 33:11. He putteth my feet in the stocks — Job 13:27.