the Week of Proper 19 / Ordinary 24
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THE MESSAGE
Job 24:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
The murderer rises at dawnto kill the poor and needy,and by night he becomes a thief.
The murderer rises with the light. He kills the poor and needy. In the night he is like a thief.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
The murderer rises before it is light, that he may kill the poor and needy, and in the night he is like a thief.
When the day is over, the murderers get up to kill the poor and needy. At night they go about like thieves.
Before daybreak the murderer rises up; he kills the poor and the needy; in the night he is like a thief.
"The murderer rises at dawn; He kills the poor and the needy, And at night he becomes a thief.
"The murderer arises at dawn; He kills the poor and the needy, And at night he is like a thief.
The murderer rises with the light. He kills the poor and needy. In the night he is like a thief.
The murtherer riseth earely & killeth the poore and the needie: and in the night he is as a theefe.
The murderer arises at dawn;He kills the afflicted and the needy,And at night he is as a thief.
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
Soon after sunset they murder the poor and the needy, and at night they steal.
The murderer rises with the light to kill the poor and needy; while at night he is like a thief.
The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief.
A murderer gets up at dawn and kills poor, helpless people. And at night he becomes a thief.
The murderer arises at daylight, and kills the poor and needy, and in the night he is a thief.
At dawn the murderer gets up and goes out to kill the poor, and at night he steals.
At dusk the murderer rises; he kills the needy and the poor, and in the night he is like a thief.
The murderer rising with the light kills the poor and needy, and in the night he is a thief.
Tymely in the mornynge do they aryse, to murthur the symple and poore, & in the night they go a stealinge.
The murderer riseth with the light; He killeth the poor and needy; And in the night he is as a thief.
He who is purposing death gets up before day, so that he may put to death the poor and those in need.
The murderer riseth with the light, to kill the poor and needy; and in the night he is as a thief.
The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
The murtherer ryseth early and killeth the poore and needy, and in the night is as a thiefe?
But having known their works, he delivered them into darkness: and in the night one will be as a thief:
The murderer riseth with the light, he killeth the poor and needy; and in the night he is as a thief.
A mansleere risith ful eerli, and sleeth a nedi man, and a pore man; sotheli bi nyyt he schal be as a nyyt theef.
The murderer rises with the light; He kills the poor and needy; And in the night he is as a thief.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
The murderer rises with the light; He kills the poor and needy; And in the night he is like a thief.
The murderer rises in the early dawn to kill the poor and needy; at night he is a thief.
The one who kills people gets up early in the morning. He kills the poor and those in need. And during the night he is like a robber.
The murderer rises at dusk to kill the poor and needy, and in the night is like a thief.
With the light, riseth the murderer, He slayeth the poor and needy, And, in the night, he becometh like a thief.
The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.
The murderer rises in the dark, that he may kill the poor and needy; and in the night he is as a thief.
At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief.
"The murderer arises at dawn; He kills the poor and the needy, And at night he is as a thief.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
murderer: 2 Samuel 11:14-17, Psalms 10:8-10, Micah 2:1, Micah 2:2, Ephesians 5:7-11
in the night: Luke 12:39, 1 Thessalonians 5:2, Revelation 3:3
Reciprocal: Exodus 22:2 - breaking Judges 9:32 - by night 2 Samuel 3:34 - wicked men 2 Samuel 15:2 - rose up Job 17:12 - change Job 24:4 - turn Job 24:5 - rising Psalms 17:3 - thou hast Psalms 91:5 - terror Romans 13:12 - works
Cross-References
Abram said, "Master God , how am I to know this, that it will all be mine?"
Abraham was now an old man. God had blessed Abraham in every way.
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
Gideon said, "If you're serious about this, do me a favor: Give me a sign to back up what you're telling me. Don't leave until I come back and bring you my gift." He said, "I'll wait till you get back."
They said, "Oh, good—inquire of God for us. Find out whether our mission will be a success."
Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you'll be the prince.'" All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God . And so they anointed David king over Israel. David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years. David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through. But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.") David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God -of-the-Angel-Armies was with him. It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people. David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet. When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley. Then David prayed to God : "Shall I go up and fight the Philistines? Will you help me beat them?" "Go up," God replied. "Count on me. I'll help you beat them." David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, " God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away. Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
House and land are handed down from parents, but a congenial spouse comes straight from God .
Gill's Notes on the Bible
The murderer rising with the light,.... The light of the morning, before the sun is risen, about the time the early traveller is set out on his journey, and men go to distant markets to buy and sell goods, and the poor labourer goes forth to his work; then is the time for one that is used to commit robbery and murder to rise from his bed, or from his lurking place, in a cave or a thicket, where he has lain all night, in order to meet with the above persons: and so
killeth the poor and needy; takes away from them the little they have, whether money or provisions, and kills them because they have no more, and that they may not be evidence against him; it may be meant of the poor saints and people of God, whom the wicked slay out of hatred to them:
and in the night is as a thief; kills privately, secretly, at an unawares, as the thief does his work; or the "as" here is not a note of similitude or likeness, but of reality and truth; and so Mr. Broughton renders the words, "and in the night he will be as a thief"; in the morning he is a robber on the highway, and a murderer; all the day he is in his lurking place, in some haunt or another, sleeping or carousing; and when the night comes on, then he acts the part of a thief; in the morning he not only robs, but murders, that he may not be detected; at night he only steals, and not kills, because men are asleep, and see him not.
Barnes' Notes on the Bible
The murderer - One of the instances, referred to in the previous verse, of those who perform their deeds in darkness.
Rising with the light - Hebrew לאור lā'ôr. Vulgate “Mane primo - in the earliest twilight.” The meaning is, that he does it very early; by daybreak. It is not in open day, but at the earliest dawn.
Killeth the poor and needy - Those who are so poor and needy that they are obliged to rise early and go forth to their toil. There is a double aggravation - the crime of murder itself, and the fact that it is committed on those who are under a necessity of going forth at that early hour to their labor.
And in the night is as a thief - The same man. Theft is usually committed under cover of the night. The idea of Job is, that though these crimes cannot escape the notice of God, yet that he does not interpose to punish those who committed them. A striking incidental illustration of the fact stated here, occurred in the journey of Messrs. Robinson and Smith, on their way from Akabah to Jerusalem. After retiring to rest one night, they were aroused by a sudden noise; and they apprehended attack by robbers. “Our Arabs,” says Dr. R. “were evidently alarmed. They said, if thieves, “they would steal upon us at midnight; if robbers they would come down upon towards morning.” Bibl. Research. i. 270. It would seem, therefore, that there was some settled time or order in which they are accustomed to commit their various depredations.
Clarke's Notes on the Bible
Verse Job 24:14. The murderer rising with the light — Perhaps the words should be read as Mr. Good has done: -
With the daylight ariseth the murderer;
Poor and needy, he sheddeth blood.
This description is suitable to a highwayman; one who robs in daylight, and who has been impelled by poverty and distress to use this most unlawful and perilous mode to get bread; and for fear of being discovered or taken, commits murder, and thus adds crime to crime.
In the night is as a thief. — Having been a highwayman in the daytime, he turns footpad or housebreaker by night; and thus goes on from sin to sin.
There have been several instances like the case above, where poverty and distress have induced a man to go to the highway and rob, to repair the ruin of himself and family. I shall introduce an authentic story of this kind, which the reader may find at the end of this chapter. Job 24:25.
