the Week of Proper 20 / Ordinary 25
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THE MESSAGE
Jeremiah 9:12
Bible Study Resources
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Who is the person wise enough to understand this? Who has the Lord spoken to, that he may explain it? Why is the land destroyed and scorched like a wilderness, so no one can pass through?
Who is the wise man, that may understand this? and [who is] he to whom the mouth of the LORD has spoken, that he may declare it? why is the land perished and burned up like a wilderness, so that none passes through?
Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
Who is the man so wise that he can understand this? To whom has the mouth of the Lord spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through?
Who is the wise person who may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land destroyed, laid waste like the desert, so that no one passes through?
What person is wise enough to understand these things? Is there someone who has been taught by the Lord who can explain them? Why was the land ruined? Why has it been made like an empty desert where no one goes?
Who is the wise man who may understand this [without any doubt]? To whom has the mouth of the LORD spoken, so that he may declare it? Why is the land ruined, laid waste like a wilderness, so that no one passes through?
Who is the wise man, that may understand this? and [who is] he to whom the mouth of Yahweh has spoken, that he may declare it? why is the land perished and burned up like a wilderness, so that none passes through?
Who is wise, to vnderstande this? and to whome the mouth of the Lorde hath spoken, euen he shal declare it. Why doth the land perish, and is burnt vp like a wildernesse, that none passeth through?
Who is the wise man that may understand this? And who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why has the land perished, turned into ruin like a desert, so that no one passes through?
Who is the man wise enough to understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and scorched like a desert, so no one can pass through it?
I said to the Lord , "None of us can understand why the land has become like an uncrossable desert. Won't you explain why?"
Adonai answers: "Because they abandoned my Torah, which I set before them, and neither listened to what I said nor lived accordingly,
Who is a wise man, that he may understand this? and he to whom the mouth of Jehovah hath spoken, that he may declare it? Why is the land perished, burnt up like a wilderness, so that none passeth through?
Is there a man who is wise enough to understand these things? Is there someone who has been taught by the Lord ? Can anyone explain his message? Why was the land ruined? Why was it made like an empty desert where no one goes?
Who is the wise man that may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it, why is the land perished and become desolate like a wilderness so that no one passes through it?
I asked, " Lord , why is the land devastated and dry as a desert, so that no one travels through it? Who is wise enough to understand this? To whom have you explained it so that they can tell others?"
Who is the wise man that can understand this? And to whom has the mouth of Yahweh spoken, so that he may declare it? Why is the land destroyed? It is laid waste like the desert so that no one passes through."
Who is the wise man that can understand this? And he to whom the mouth of Jehovah has spoken, that he may declare it? Why does the land perish? It is burned up like the wilderness, so that no one passes through.
What man is so wise, as to vnderstonde this? Or to whom hath the LORDE spoken by mouth, that he maye shewe this, and saye: O thou londe, why perishest thou so? Wherfore art thou so brent vp, and like a wildernesse, that no ma goeth thorow?
Who is the wise man, that may understand this? and who is he to whom the mouth of Jehovah hath spoken, that he may declare it? wherefore is the land perished and burned up like a wilderness, so that none passeth through?
Who is the wise man able to see this? who is he to whom the word of the Lord has come, so that he may make it clear? why is the land given to destruction and burned up like a waste place, so that no one goes through?
And the LORD saith: Because they have forsaken My law which I set before them, and have not hearkened to My voice, neither walked therein;
Who is the wise man that may vnderstand this, and who is he to whom the mouth of the Lord hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through?
What man is so wise as to vnderstand this? or to whom hath the Lorde spoken by mouth, that he may shewe this, and say: O thou lande, why perishest thou so? wherfore art thou so brent vp, and like a wildernesse that no man goeth thorowe?
Who is the wise man, that he may understand this? and he that has the word of the mouth of the Lord addressed to him, let him tell you wherefore the land has been destroyed, has been ravaged by fire like a desert, so that no one passes through it.
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it? wherefore is the land and perished burned up like a wilderness, so that none passeth through?
Who is a wise man that schal vndurstonde these thingis, and to whom the word of the mouth of the Lord schal be maad, that he telle this? Whi the erthe perischide, it is brent as desert, for noon is that passith?
Who is the wise man, that may understand this? and [who is] he to whom the mouth of Yahweh has spoken, that he may declare it? why has the land perished and burned up like a wilderness, so that none passes through?
Who [is] the wise man that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?
I said, "Who is wise enough to understand why this has happened? Who has a word from the Lord that can explain it? Why does the land lie in ruins? Why is it as scorched as a desert through which no one travels?"
Who is the wise man who may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it? Why does the land perish and burn up like a wilderness, so that no one can pass through?
Who is wise enough to understand all this? Who has been instructed by the Lord and can explain it to others? Why has the land been so ruined that no one dares to travel through it?
Who is the man wise enough to understand this? To whom has the mouth of the Lord spoken, that he may make it known? Why is the land destroyed and laid waste like a desert, so that no one passes through?
Who is wise enough to understand this? To whom has the mouth of the Lord spoken, so that they may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through?
Who, is the man that is wise That he may discern this? And, unto whom, hath the mouth of Yahweh spoken, That he may declare it? For what cause Hath the land perished, Hath it been burned as a wilderness that no man passeth through?
Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?
Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through?
Who [is] the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through.
Who is the wise man that may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the wise: Deuteronomy 32:29, Psalms 107:43, Hosea 14:9, Matthew 24:15, Revelation 1:3
for: Jeremiah 5:19, Jeremiah 5:20, Jeremiah 16:10-13, Jeremiah 22:8, Jeremiah 22:9, Deuteronomy 29:22-28, 1 Kings 9:8, 1 Kings 9:9, Psalms 107:34, Ezekiel 14:23, Ezekiel 22:25-31
Reciprocal: Genesis 47:13 - fainted Isaiah 40:5 - for the mouth Jeremiah 3:3 - the showers Jeremiah 4:5 - Declare ye Jeremiah 5:6 - because Jeremiah 35:13 - Will Jeremiah 44:3 - of their Joel 1:11 - because James 3:13 - is a
Cross-References
And God said, "This is the sign of the covenant that I've set up between me and everything living on the Earth."
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
God spoke to Moses, saying, "Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine." Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don't eat any raised bread. "You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month: "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God . "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere. "Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.' "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year. "When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God . Every first birth from your livestock belongs to God . You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck. "Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?' you tell him, ‘ God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.' The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand."
"Now promise me by God . I showed you mercy; now show my family mercy. And give me some tangible proof, a guarantee of life for my father and mother, my brothers and sisters—everyone connected with my family. Save our souls from death!"
Gill's Notes on the Bible
Who is the wise man that may understand this?.... Not the calamity, but the cause of it; a man of wisdom would inquire into it, find it out, and understand it; but the intimation is, that there was not a wise man among them, at least very few; there were scarce any that took any notice of these things, or were concerned about them:
and who is he to whom the mouth of the Lord hath spoken; and foretold this desolation and destruction; meaning a prophet:
that he may declare it; as from the Lord, namely, what follows:
for what the land perisheth, and is burnt like a wilderness, that none passeth through? that is, what were the sins of the inhabitants of the land, which brought such distress upon it, and for which it became such a ruinous heap, and like the heath in the wilderness, so that it had no inhabitant, nor even a passenger: they must be some very great and abominable iniquities that were the cause of all this.
Barnes' Notes on the Bible
The punishment described in general terms in the preceding three verses is now detailed at great length.
Jeremiah 9:10
The habitations i. e - the temporary encampments of the shepherds (see Jeremiah 6:3).
So that none can ... - Or, “They are parched up, with no man to pass through them; neither do they hear the voice of cattle; from the birds of the heaven even to the beasts they “are fled, they are gone.”
Jeremiah 9:11
Dragons - Rather, jackals.
Jeremiah 9:12
For what the land perisheth ... - This is the question proposed for consideration. The prophet calls upon the wise man to explain his question; that question being, Wherefore did the land perish? He follows it by the assertion of a fact: “It is parched like the wilderness with no man to pass through.”
Jeremiah 9:13
The cause of the chastisement about to fall upon Jerusalem, was their desertion of the divine Law.
Jeremiah 9:14
Imagination - Or, as in the margin.
Which their fathers taught them - It was not the sin of one generation that brought upon them chastisement: it was a sin, which had been handed down from father to son.
Jeremiah 9:15
I will feed them ... - Rather, I am feeding them. The present participle used here, followed by three verbs in the future, shows that the judgment has beam, of which the successive stages are given in the next clause.
Wormwood - See Deuteronomy 29:18, note, and for “water of gall,” Jeremiah 8:14, note.
Jeremiah 9:16
This verse is taken from Leviticus 26:33. The fulfillment of what had been so long before appointed as the penalty for the violation of Yahweh’s covenant is one of the most remarkable proofs that prophecy was something more than human foresight.
Till I have consumed them - See Jeremiah 4:27 note. How is this “consuming” consistent with the promise to the contrary there given? Because it is limited by the terms of Jeremiah 9:7. Previously to Nebuchadnezzars destruction of Jerusalem God removed into safety those in whom the nation should revive.
Jeremiah 9:17
The mourning women - Hired to attend at funerals, and by their skilled wailings aid the real mourners in giving vent to their grief. Hence, they are called “cunning,” literally “wise” women, wisdom being constantly used in Scripture for anything in which people are trained.
Jeremiah 9:18
Take up a wailing for us - i. e., for the nation once God’s chosen people, but long spiritually dead.
Jeremiah 9:19
Forsaken - Or, left: forced to abandon the land.
Because our dwellings ... - Rather, “because they have east down our dwellings.” The whole verse is a description of their sufferings. See 2 Kings 25:1-12.
Jeremiah 9:20
The command is addressed to the women because it was more especially their part to express the general feelings of the nation. See 1 Samuel 18:6; 2 Samuel 1:24. The women utter now the death-wail over the perishing nation. They are to teach their daughters and neighbors the “lamentation, i. e., dirge,” because the harvest of death would be so large that the number of trained women would not suffice.
Jeremiah 9:21
Death is come up ... - i. e., death steals silently like a thief upon his victims, and makes such havoc that there are no children left to go “without,” nor young men to frequent the open spaces in the city.
Jeremiah 9:22
The “handful” means the little bundle of grain which the reaper gathers on his arm with three or four strokes of his sickle, and then lays down. Behind the reaper came one whose business it was to gather several of these bundles, and bind them into a sheaf. Thus, death strews the ground with corpses as thickly as these handfuls lie upon the reaped land, but the corpses lie there unheeded.
Clarke's Notes on the Bible
Verse Jeremiah 9:12. Who is the wise man — To whom has God revealed these things? He is the truly wise man. But it is to his prophet alone that God has revealed these things, and the speedy fulfilment of the predictions will show that the prophet has not spoken of himself.
