Lectionary Calendar
Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
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THE MESSAGE
Jeremiah 34:7
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Christian Standard Bible®
while the king of Babylon’s army was attacking Jerusalem and all of Judah’s remaining cities—that is, Lachish and Azekah, for they were the only ones left of Judah’s fortified cities.
while the king of Babylon’s army was attacking Jerusalem and all of Judah’s remaining cities—that is, Lachish and Azekah, for they were the only ones left of Judah’s fortified cities.
Hebrew Names Version
when the king of Bavel's army was fighting against Yerushalayim, and against all the cities of Yehudah that were left, against Lakhish and against `Azeka; for these [alone] remained of the cities of Yehudah [as] fortified cities.
when the king of Bavel's army was fighting against Yerushalayim, and against all the cities of Yehudah that were left, against Lakhish and against `Azeka; for these [alone] remained of the cities of Yehudah [as] fortified cities.
King James Version
When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
English Standard Version
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained.
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained.
New American Standard Bible
when the army of the king of Babylon was fighting against Jerusalem and all the remaining cities of Judah, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
when the army of the king of Babylon was fighting against Jerusalem and all the remaining cities of Judah, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
New Century Version
This was while the army of the king of Babylon was fighting against Jerusalem and the cities of Judah that had not yet been taken—Lachish and Azekah. These were the only strong, walled cities left in the land of Judah.
This was while the army of the king of Babylon was fighting against Jerusalem and the cities of Judah that had not yet been taken—Lachish and Azekah. These were the only strong, walled cities left in the land of Judah.
Amplified Bible
when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.
when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.
World English Bible
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
Geneva Bible (1587)
(When the King of Babels hoste fought against Ierusalem, and against all the cities of Iudah, that were left, euen against Lachish, and against Azekah: for these strong cities remained of the cities of Iudah)
(When the King of Babels hoste fought against Ierusalem, and against all the cities of Iudah, that were left, euen against Lachish, and against Azekah: for these strong cities remained of the cities of Iudah)
Legacy Standard Bible
when the military force of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
when the military force of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
Berean Standard Bible
as the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah-against Lachish and Azekah. For these were the only remaining fortified cities left in Judah.
as the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah-against Lachish and Azekah. For these were the only remaining fortified cities left in Judah.
Contemporary English Version
Meanwhile, the king of Babylonia was trying to break through the walls of Lachish, Azekah, and Jerusalem, the only three towns of Judah that had not been captured.
Meanwhile, the king of Babylonia was trying to break through the walls of Lachish, Azekah, and Jerusalem, the only three towns of Judah that had not been captured.
Complete Jewish Bible
at the time when the king of Bavel's army was fighting against Yerushalayim and against all the cities of Y'hudah that were left — that is, against Lakhish and ‘Azekah, since only these remained of the fortified cities of Y'hudah.
at the time when the king of Bavel's army was fighting against Yerushalayim and against all the cities of Y'hudah that were left — that is, against Lakhish and ‘Azekah, since only these remained of the fortified cities of Y'hudah.
Darby Translation
And the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah; for these were amongst the cities of Judah, the fenced cities that were left.
And the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah; for these were amongst the cities of Judah, the fenced cities that were left.
Easy-to-Read Version
This was while the army of the king of Babylon was fighting against Jerusalem. The army of Babylon was also fighting against the cities of Judah that had not been captured. These cities were Lachish and Azekah. These were the only fortified cities left in the land of Judah.
This was while the army of the king of Babylon was fighting against Jerusalem. The army of Babylon was also fighting against the cities of Judah that had not been captured. These cities were Lachish and Azekah. These were the only fortified cities left in the land of Judah.
George Lamsa Translation
When the king of Babylons army was fighting against Jerusalem and against all the cities of Judah that were left, against Lachish and against Azekah; for these were the only fortified cities that remained of the cities of Judah.
When the king of Babylons army was fighting against Jerusalem and against all the cities of Judah that were left, against Lachish and against Azekah; for these were the only fortified cities that remained of the cities of Judah.
Good News Translation
while the army of the king of Babylonia was attacking the city. The army was also attacking Lachish and Azekah, the only other fortified cities left in Judah.
while the army of the king of Babylonia was attacking the city. The army was also attacking Lachish and Azekah, the only other fortified cities left in Judah.
Lexham English Bible
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left over—Lachish and Azekah, for these remained among the cities of Judah, the cities of fortification.
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left over—Lachish and Azekah, for these remained among the cities of Judah, the cities of fortification.
Literal Translation
when the king of Babylon's army fought against Jerusalem and against all the cities of Judah that remained; against Lachish, and against Azekah; for these fortified cities remained of the cities of Judah.
when the king of Babylon's army fought against Jerusalem and against all the cities of Judah that remained; against Lachish, and against Azekah; for these fortified cities remained of the cities of Judah.
Miles Coverdale Bible (1535)
what tyme as the kinge of Babilons hooste beseged Ierusalem, and the remnaunt of the cities: Namely, Lachis & Azecha, which yet remayned of the stronge defensed cities of Iuda.
what tyme as the kinge of Babilons hooste beseged Ierusalem, and the remnaunt of the cities: Namely, Lachis & Azecha, which yet remayned of the stronge defensed cities of Iuda.
American Standard Version
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
Bible in Basic English
When the army of the king of Babylon was fighting against Jerusalem and against all the towns of Judah which had not been taken, against Lachish and against Azekah; for these were the last of the walled towns of Judah.
When the army of the king of Babylon was fighting against Jerusalem and against all the towns of Judah which had not been taken, against Lachish and against Azekah; for these were the last of the walled towns of Judah.
JPS Old Testament (1917)
when the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
when the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
King James Version (1611)
When the king of Babylons armie fought against Ierusalem, and against all the cities of Iudah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Iudah.
When the king of Babylons armie fought against Ierusalem, and against all the cities of Iudah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Iudah.
Bishop's Bible (1568)
What tyme as the kyng of Babylons hoast besieged Hierusalem, and the remnaunt of the cities [namely] Lachis and Azecah, whiche yet remayned of the strong defensed cities of Iuda.
What tyme as the kyng of Babylons hoast besieged Hierusalem, and the remnaunt of the cities [namely] Lachis and Azecah, whiche yet remayned of the strong defensed cities of Iuda.
English Revised Version
when the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fenced cities.
when the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fenced cities.
Wycliffe Bible (1395)
And the oost of the kyng of Babiloyne fauyt ayens Jerusalem, and ayens alle the citees of Juda, that weren left; ayens Lachis, and ayens Azecha; for whi these strong citees weren left of the citees of Juda.
And the oost of the kyng of Babiloyne fauyt ayens Jerusalem, and ayens alle the citees of Juda, that weren left; ayens Lachis, and ayens Azecha; for whi these strong citees weren left of the citees of Juda.
Update Bible Version
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
Webster's Bible Translation
When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these fortified cities remained of the cities of Judah.
When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these fortified cities remained of the cities of Judah.
New English Translation
He did this while the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. He was attacking these cities because they were the only fortified cities of Judah which were still holding out.
He did this while the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. He was attacking these cities because they were the only fortified cities of Judah which were still holding out.
New King James Version
when the king of Babylon's army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.
when the king of Babylon's army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.
New Living Translation
At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured.
At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured.
New Life Bible
when the army of the king of Babylon was fighting against Jerusalem and all the cities that were left of Judah. These cities were Lachish and Azekah. They were the only strong cities left in Judah that were ready for war.
when the army of the king of Babylon was fighting against Jerusalem and all the cities that were left of Judah. These cities were Lachish and Azekah. They were the only strong cities left in Judah that were ready for war.
New Revised Standard
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.
J.B. Rotherham Emphasized Bible
when, the force of the king of Babylon, was fighting against Jerusalem, and against all the cities of Judah that were left, - against Lachish and against Azekah, for they, remained among the cities of Judah as fortified cities.
when, the force of the king of Babylon, was fighting against Jerusalem, and against all the cities of Judah that were left, - against Lachish and against Azekah, for they, remained among the cities of Judah as fortified cities.
Douay-Rheims Bible
And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.
And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.
Revised Standard Version
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Aze'kah; for these were the only fortified cities of Judah that remained.
when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Aze'kah; for these were the only fortified cities of Judah that remained.
Young's Literal Translation
and the forces of the king of Babylon are fighting against Jerusalem, and against all the cities of Judah that are left -- against Lachish, and against Azekah, for these have been left among the cities of Judah, cities of fortresses.
and the forces of the king of Babylon are fighting against Jerusalem, and against all the cities of Judah that are left -- against Lachish, and against Azekah, for these have been left among the cities of Judah, cities of fortresses.
New American Standard Bible (1995)
when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah.
Contextual Overview
1 God 's Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster: 2"I, God , the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God 's Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don't think you'll get away. You'll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon. 4"‘But listen, O Zedekiah king of Judah, to the rest of the Message of God . You won't be killed. You'll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, "Master, master!" This is a solemn promise. God 's Decree.'" 6The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).
Bible Verse Review
from Treasury of Scripure Knowledge
fought against: Jeremiah 34:1, Jeremiah 4:5, Jeremiah 8:14, Jeremiah 11:12, Deuteronomy 28:52
Lachish: Joshua 10:3, Joshua 10:11, Joshua 12:11, Joshua 15:35, Joshua 15:39, 2 Kings 18:13, 2 Kings 18:14, 2 Kings 19:8, Micah 1:13
for: 2 Chronicles 11:5-10, 2 Chronicles 27:4
Reciprocal: Exodus 8:15 - saw Joshua 10:10 - Azekah 1 Samuel 17:1 - Azekah
Cross-References
Genesis 34:5
Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn't say anything until they got home. Hamor, Shechem's father, went to Jacob to work out marriage arrangements. Meanwhile Jacob's sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem's rape of Jacob's daughter was intolerable in Israel and not to be put up with.
Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn't say anything until they got home. Hamor, Shechem's father, went to Jacob to work out marriage arrangements. Meanwhile Jacob's sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem's rape of Jacob's daughter was intolerable in Israel and not to be put up with.
Genesis 34:13
Jacob's sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, "This is impossible. We could never give our sister to a man who was uncircumcised. Why, we'd be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave."
Jacob's sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, "This is impossible. We could never give our sister to a man who was uncircumcised. Why, we'd be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave."
Genesis 34:25
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Three days after the circumcision, while all the men were still very sore, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem's house, and left. When the rest of Jacob's sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah's rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.
Leviticus 4:13
"If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they've committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull's head in the presence of God and one of them will slaughter it before God . The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It's the Absolution-Offering for the congregation.
"If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they've committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull's head in the presence of God and one of them will slaughter it before God . The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It's the Absolution-Offering for the congregation.
Leviticus 4:27
"When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he'll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God . "In this way, the priest makes atonement for him and he's forgiven.
"When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he'll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God . "In this way, the priest makes atonement for him and he's forgiven.
Deuteronomy 23:17
No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don't bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God , your God.
No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don't bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God , your God.
2 Samuel 13:21
King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.
King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.
Psalms 93:5
What you say goes—it always has. "Beauty" and "Holy" mark your palace rule, God , to the very end of time.
What you say goes—it always has. "Beauty" and "Holy" mark your palace rule, God , to the very end of time.
Ephesians 5:3
Don't allow love to turn into lust, setting off a downhill slide into sexual promiscuity, filthy practices, or bullying greed. Though some tongues just love the taste of gossip, those who follow Jesus have better uses for language than that. Don't talk dirty or silly. That kind of talk doesn't fit our style. Thanksgiving is our dialect.
Don't allow love to turn into lust, setting off a downhill slide into sexual promiscuity, filthy practices, or bullying greed. Though some tongues just love the taste of gossip, those who follow Jesus have better uses for language than that. Don't talk dirty or silly. That kind of talk doesn't fit our style. Thanksgiving is our dialect.
Colossians 3:5
And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That's a life shaped by things and feelings instead of by God. It's because of this kind of thing that God is about to explode in anger. It wasn't long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it's all gone for good: bad temper, irritability, meanness, profanity, dirty talk.
And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That's a life shaped by things and feelings instead of by God. It's because of this kind of thing that God is about to explode in anger. It wasn't long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it's all gone for good: bad temper, irritability, meanness, profanity, dirty talk.
Gill's Notes on the Bible
When the king of Babylon's army fought against Jerusalem,.... Had laid close siege to it, and still continued it:
and against all the cities of Judah that were left; unconquered by him; when he invaded the land, he fought against, and took, and ravished all the cities that lay in his way; and it seems there were none that stood out against him but Jerusalem, now besieged by him, and two others, next mentioned:
against Lachish, and against Azekah; for these defenced cities remained of the cities of Judah; two cities that had been fortified by Rehoboam, 2 Chronicles 11:9; and were the only ones besides Jerusalem, which as yet had not fallen into the hands of the king of Babylon.
Barnes' Notes on the Bible
This marks the exact time, that it was early in the campaign, while the outlying fortresses still occupied the attention of Nebuchadnezzars army. Lachish and Azekah were strong cities in the plain toward Egypt and must be taken before the Chaldseans could march upon Jerusalem: otherwise the Egyptians might collect there and fall upon them.
Clarke's Notes on the Bible
Verse Jeremiah 34:7. Against Lachish, and against Azekah — These were two cities of Judah of considerable importance: they had been strongly fortified by Rehoboam, 2 Chronicles 11:9-11; 2 Chronicles 32:9.
