Jeremiah 34:19

THE MESSAGE

Parallel Translations

Christian Standard Bible®
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf—

Hebrew Names Version
the princes of Yehudah, and the princes of Yerushalayim, the eunuchs, and the Kohanim, and all the people of the land, who passed between the parts of the calf;

King James Version
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

English Standard Version
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf.

New American Standard Bible
the officials of Judah and the officials of Jerusalem, the high officials and the priests, and all the people of the land who passed between the parts of the calf—

New Century Version
These people made the agreement before me by walking between the pieces of the calf: the leaders of Judah and Jerusalem, the officers of the court, the priests, and all the people of the land.

Amplified Bible
'The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,

World English Bible
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

Geneva Bible (1587)
The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe,

Legacy Standard Bible
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—

Berean Standard Bible
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,

Contemporary English Version
I will let your enemies take all of you prisoner, including the leaders of Judah and Jerusalem, the royal officials, the priests, and everyone else who walked between the two parts of the calf. These enemies will kill you and leave your bodies lying on the ground as food for birds and wild animals.

Complete Jewish Bible
the leaders of Y'hudah, the leaders of Yerushalayim, the officials, the cohanim and all the people of the land who passed between the parts of the calf;

Darby Translation
—the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Easy-to-Read Version
These are the people who walked between the two pieces of the calf when they made the agreement before me: the leaders of Judah and Jerusalem, the important officials of the court, the priests, and the people of the land.

George Lamsa Translation
The princes of Judah and the princes of Jerusalem, the eunuchs and the priests and all the people of the land, who passed between the parts of the calf;

Lexham English Bible
the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf—

Literal Translation
the rulers of Judah and the rulers of Jerusalem, the eunuchs and the priests, and all the people of the land who passed between the parts of the calf;

Miles Coverdale Bible (1535)
The prynces of Iuda, the prynces of Ierusalem, the gelded men, the prestes and all the people of the londe (which wete thorow the two sydes of the calfe.)

American Standard Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Bible in Basic English
The rulers of Judah and the rulers of Jerusalem, the unsexed servants and the priests and all the people of the land who went between the parts of the ox,

JPS Old Testament (1917)
the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;

King James Version (1611)
The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,

Bishop's Bible (1568)
The princes of Iuda, the princes of Hierusalem, the gelded me, the priestes, and all the people of the lande, whiche went thorowe the two sydes of the calfe:

Brenton's Septuagint (LXX)
And as for the remaining vessels,

English Revised Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

Wycliffe Bible (1395)
and the princes of Jerusalem, and the onest seruauntis, and preestis yeden bytwixe the partyngis therof, and al the puple of the lond, that yeden bitwixe the departyngis of the calf;

Update Bible Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Webster's Bible Translation
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

New English Translation
I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.

New King James Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf--

New Living Translation
Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath.

New Life Bible
I will take these leaders of Judah, and leaders of Jerusalem, the king's servants, the religious leaders, and all the people of the land who passed between the parts of the calf.

New Revised Standard
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf

J.B. Rotherham Emphasized Bible
even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf,

Douay-Rheims Bible
The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:

Revised Standard Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;

Young's Literal Translation
heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf --

New American Standard Bible (1995)
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—

Contextual Overview

⁸ God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike. ¹¹ But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again. ¹²Then Jeremiah received this Message from God : " God , the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: "At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free." But your ancestors totally ignored me. ¹⁵"‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you'd just set free. You forced them back into slavery. ¹⁷"‘So here is what I, God , have to say: You have not obeyed me and set your brothers and sisters free. Here is what I'm going to do: I'm going to set you free— God 's Decree—free to get killed in war or by disease or by starvation. I'll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn't do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I'm handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs. ²¹"‘As for Zedekiah king of Judah and his palace staff, I'll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I'm going to issue orders that will bring them back to this city. They'll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I'll turn them into ghost towns, unlivable and unlived in.'" God 's Decree.

Bible Verse Review
  from Treasury of Scripure Knowledge

princes: Jeremiah 34:10, Ezekiel 22:27-31, Daniel 9:6, Daniel 9:8, Daniel 9:12, Micah 7:1-5, Zephaniah 3:3, Zephaniah 3:4

the eunuchs: Jeremiah 29:2, Jeremiah 38:7, 2 Kings 24:12, 2 Kings 24:15, *marg.

Reciprocal: Genesis 15:10 - divided them Genesis 15:17 - passed Nehemiah 9:32 - on our kings Jeremiah 21:7 - I will Jeremiah 26:10 - the princes Jeremiah 38:18 - then Jeremiah 39:6 - slew all

Cross-References

Genesis 29:20
So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.

Genesis 34:5
Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn't say anything until they got home. Hamor, Shechem's father, went to Jacob to work out marriage arrangements. Meanwhile Jacob's sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem's rape of Jacob's daughter was intolerable in Israel and not to be put up with.

Genesis 34:8
Hamor spoke with Jacob and his sons, "My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we'll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us."

Numbers 22:15
Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, "Balak son of Zippor says, ‘Please, don't refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I'll do; I'll pay anything—only come and curse this people.'"

1 Samuel 22:14
Ahimelech answered the king, "There's not an official in your administration as true to you as David, your own son-in-law and captain of your bodyguard. None more honorable either. Do you think that was the first time I prayed with him for God's guidance? Hardly! But don't accuse me of any wrongdoing, me or my family. I have no idea what you're trying to get at with this ‘outlaw' talk."

2 Kings 5:1
Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman's wife. One day she said to her mistress, "Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease."

1 Chronicles 4:9
Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, "A painful birth! I bore him in great pain!" Jabez prayed to the God of Israel: "Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don't let evil hurt me." God gave him what he asked.

Song of Solomon 8:6
The Woman Hang my locket around your neck, wear my ring on your finger. Love is invincible facing danger and death. Passion laughs at the terrors of hell. The fire of love stops at nothing— it sweeps everything before it. Flood waters can't drown love, torrents of rain can't put it out. Love can't be bought, love can't be sold— it's not to be found in the marketplace. My brothers used to worry about me: "Our little sister has no breasts. What shall we do with our little sister when men come asking for her? She's a virgin and vulnerable, and we'll protect her. If they think she's a wall, we'll top it with barbed wire. If they think she's a door, we'll barricade it." Dear brothers, I'm a walled-in virgin still, but my breasts are full— And when my lover sees me, he knows he'll soon be satisfied.

The Man

King Solomon may have vast vineyards in lush, fertile country, Where he hires others to work the ground. People pay anything to get in on that bounty. But my vineyard is all mine, and I'm keeping it to myself. You can have your vast vineyards, Solomon, you and your greedy guests! Oh, lady of the gardens, my friends are with me listening. Let me hear your voice!

The Woman

Run to me, dear lover. Come like a gazelle. Leap like a wild stag on the spice mountains.

Acts 13:50
Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.

Gill's Notes on the Bible

The princes of Judah, and the princes of Jerusalem,.... Here is a particular enumeration of the persons that had made the covenant, and transgressed it, and that should suffer for so doing; the princes of Judah, distinguished from the princes of Jerusalem, design such princes as lived without Jerusalem, in the cities of Judah, and presided over them, though now at Jerusalem, having fled thither, upon the invasion of the king of Babylon, for their safety; as the princes of Jerusalem, or the magistrates of that city, are distinguished from the princes of the blood, and from the courtiers, both in this and

Jeremiah 34:21;

the eunuchs, and the priests, and all the people of the land; that is, as many as had got into Jerusalem to secure themselves from the common enemy: the "priests" also were concerned herein, who had menservants, and maidservants, as well as others; and, besides, were persons doubtless concerned in drawing up the covenant and the form of an oath, as well as in slaying the sacrifice, and cutting it into pieces, and laying the parts in order: it is more surprising that there should be "eunuchs" here; that such should be in the court of the king of Judah, and have offices in it, and preside in them, as among the Gentiles. The Targum renders the word "princes":

which passed between the parts of the calf; signifying their assent to the covenant, and wishing they might be so used if they broke it.

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.