the Week of Proper 16 / Ordinary 21
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THE MESSAGE
Jeremiah 3:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
In those days the house of Judah will join with the house of Israel, and they will come together from the land of the north to the land I have given your ancestors to inherit.’”
In those days the house of Yehudah shall walk with the house of Yisra'el, and they shall come together out of the land of the north to the land that I gave for an inheritance to your fathers.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.
"In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.
In those days the family of Judah will join the family of Israel. They will come together from a land in the north to the land I gave their ancestors.
"In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance to your fathers.
In those daies ye house of Iudah shall walke with the house of Israel, and they shall come together out of the lande of the North, into the lande, that I haue giuen for an inheritance vnto your fathers.
In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.
In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land I have given your ancestors as an inheritance.
Then, in countries to the north, you people of Judah and Israel will be reunited, and you will return to the land I gave your ancestors.
In those days, the house of Y'hudah will live together with the house of Isra'el; they will come together from the lands in the north to the land I gave your ancestors as their heritage.
In those days the house of Judah shall walk with the house of Israel; and they shall come together out of the land of the north, to the land which I caused your fathers to inherit.
In those days the family of Judah will join the family of Israel. They will come together from a land in the north to the land I gave to their ancestors."
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to their fathers.
Israel will join with Judah, and together they will come from exile in the country in the north and will return to the land that I gave your ancestors as a permanent possession."
In those days the house of Judah will walk along with the house of Israel and they will come together from the land of the north to the land that I gave as an inheritance to your ancestors.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north, to the land that I have given for an inheritance to your fathers.
The those yt be of the house of Iuda, shal go vnto the house of Israel: And they shal come together out of the north, in to the same londe that I haue geuen youre fathers.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.
In those days the family of Judah will go with the family of Israel, and they will come together out of the land of the north into the land which I gave for a heritage to your fathers.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.'
In those dayes the house of Iudah shall walke with the house of Israel, and they shall come together out of the land of the North to the land that I haue giuen for an inheritance vnto your fathers.
Then those that be of the house of Iuda, shal go vnto the house of Israel, and they shall come together out of the north, into the same lande that I haue geuen your fathers.
In those days the house of Juda, shall come together to the house of Israel, and they shall come, together, from the land of the north, and from all the countries, to the land, which I caused their fathers to inherit.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.
In tho daies the hous of Juda schal go to the hous of Israel; and thei schulen come togidere fro the lond of the north to the lond which Y yaf to youre fadris.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance to your fathers.
In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the north to the land that I have given for an inheritance to your fathers.
At that time the nation of Judah and the nation of Israel will be reunited. Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession."
"In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given as an inheritance to your fathers.
In those days the people of Judah and Israel will return together from exile in the north. They will return to the land I gave your ancestors as an inheritance forever.
In those days the people of Judah will walk with the people of Israel. They will come together from the land of the north to the land that I gave your fathers as a gift.
In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your ancestors for a heritage.
In those days, shall the house of Judah go unto the house of Israel, - that they may enter together out of the land of the North, upon the land which I gave as an inheritance unto your fathers.
In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.
In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.
In those days do the house of Judah Go unto the house of Israel, And they come together from the land of the south, unto the land That I caused your fathers to inherit.
"In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
In: Jeremiah 30:3, Jeremiah 50:4, Jeremiah 50:20, Isaiah 11:11-13, Ezekiel 37:16-22, Ezekiel 39:25-28, Hosea 1:11, Hosea 11:12, Zechariah 10:6
with: or, to
out: Jeremiah 3:12, Jeremiah 23:8, Jeremiah 31:8, Amos 9:15
given: etc. or, caused your fathers to possess
Reciprocal: Isaiah 11:13 - the envy Isaiah 17:7 - General Isaiah 43:6 - bring Jeremiah 7:7 - in the land Jeremiah 12:14 - and pluck Jeremiah 16:15 - that brought Jeremiah 30:10 - I Jeremiah 31:1 - of Jeremiah 50:19 - bring Ezekiel 11:17 - General Ezekiel 37:22 - I will make Ezekiel 47:13 - Joseph Obadiah 1:20 - the captivity of this Micah 2:12 - surely assemble Micah 4:6 - and I Micah 7:12 - also Zephaniah 2:7 - turn Zechariah 2:6 - and flee Zechariah 8:8 - and they shall dwell
Cross-References
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
The perverse travel a dangerous road, potholed and mud-slick; if you know what's good for you, stay clear of it.
But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.
Here's another Message from God to the people of Judah and Jerusalem: "Plow your unplowed fields, but then don't plant weeds in the soil! Yes, circumcise your lives for God's sake. Plow your unplowed hearts, all you people of Judah and Jerusalem. Prevent fire—the fire of my anger— for once it starts it can't be put out. Your wicked ways are fuel for the fire.
A Harvest Story At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. "What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn't put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. "Are you listening to this? Really listening?" The disciples came up and asked, "Why do you tell stories?" He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. "But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. "Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. "The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams." He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, ‘Some enemy did this.' "The farmhands asked, ‘Should we weed out the thistles?' "He said, ‘No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it." Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises." All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day. Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening? "God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field. "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it. "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good." Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes." He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it." When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?" But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?" They got their noses all out of joint. But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
Gill's Notes on the Bible
In those days the house of Judah shall walk with the house of Israel,.... Which had its accomplishment when some of the ten tribes, scattered among the nations whither the Gospel came, as well as in the land of Judea, being converted under it, joined together in a Gospel church state, and walked together in all the commandments and ordinances of Christ: and it may also denote the agreement of all Christian confessors, as Judah signifies, and of all Israelites indeed, in worship, whether Jews or Gentiles; becoming through Christ members of one body, fellow heirs and partakers of the same grace, promises, and privileges; and which harmony will still be more manifest in the latter day, Isaiah 11:7:
and they shall come together out of the land of the north; out of these northern kingdoms of ours, and other parts of Europe, where they chiefly are; this will be when the fulness of the Gentiles is brought in, and the Jews are converted and joined to Christian churches: the allusion is to the return of the Jews from Babylon, which lay north of Judea:
to the land that I have given for an inheritance unto your fathers; for when the Jews are converted they shall return to their own land, which God gave for an inheritance to Abraham, Isaac, and Jacob, and to their seed after them.
Barnes' Notes on the Bible
With - To (margin). The prophet has just described the return of the ten tribes Jeremiah 3:14, etc. Israel is represented as the first to repent, and Judah must go to her, in order that they may come together back to the holy land, divided no longer into Jews and Israelites, but merged into one people.
Out of the land of the north - The objection that the Jews were not carried like the Israelites into the northern provinces of Assyria Jeremiah 3:12, but into Babylonia, misinterprets the whole prophecy, the gist of which is that in case of Israel’s repentance, Judah must humbly seek her out, and be content henceforward to take the inferior place, as having been the more guilty (see Jeremiah 3:11).
Clarke's Notes on the Bible
Verse Jeremiah 3:18. The house of Judah shall walk with the house of Israel — That is, in those days in which the Jews shall be brought in with the fulness of the Gentiles.
Out of the land of the north — From Chaldea. This prophecy has two aspects: one refers to the return from the Babylonish captivity; the other, to the glorious days of Christianity. But the words may refer to that gathering together of the Jews, not only from Chaldea, but from the countries of their dispersion over the face of the whole earth, and uniting them in the Christian Church.