the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Jeremiah 24:3
Bible Study Resources
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- InternationalParallel Translations
The Lord said to me, “What do you see, Jeremiah?”
Then said the LORD to me, What see you, Yirmeyahu? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
And the Lord said to me, "What do you see, Jeremiah?" I said, "Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten."
Then the LORD said to me, "What do you see, Jeremiah?" And I said, "Figs: the good figs are very good, and the bad ones, very bad, which cannot be eaten due to rottenness."
The Lord said to me, "What do you see, Jeremiah?" I answered, "I see figs. The good figs are very good, but the rotten figs are too rotten to eat."
Then the LORD said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten."
Then said Yahweh to me, What see you, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
Then saide the Lorde vnto mee, What seest thou, Ieremiah? And I said, Figges: ye good figges verie good, & the naughtie verie naughtie, which cannot be eaten, they are so euill.
Then Yahweh said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the rotten figs, very rotten, which cannot be eaten due to rottenness."
"Jeremiah," the LORD asked, "what do you see?" "Figs!" I replied. "The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten."
"Jeremiah," the Lord asked, "what do you see?" "Figs," I said. "Some are very good, but the others are too rotten to eat."
Then Adonai asked me, "Yirmeyahu, what do you see?" I answered, "Figs — the good figs are very good; but the bad ones are very bad, so bad they are inedible."
And Jehovah said unto me, What seest thou, Jeremiah? And I said, Figs: the good figs very good; and the bad very bad, which cannot be eaten for badness.
The Lord said to me, "What do you see, Jeremiah?" I answered, "I see figs. The good figs are very good, and the rotten figs are very rotten. They are too rotten to eat."
Then the LORD said to me, What do you see, Jeremiah? And I said, Figs; the good figs, very good; and the bad figs, very bad, so that they cannot be eaten because they are so bad.
Then the Lord said to me, "Jeremiah, what do you see?" I answered, "Figs. The good ones are very good, and the bad ones are very bad, too bad to eat."
And Yahweh asked me, "What are you seeing, Jeremiah?" And I said, "Figs—the good figs, very good, and the bad figs, very bad, that cannot be eaten because of their bad quality."
And Jehovah said to me, What do you see, Jeremiah? And I said, Figs. The good figs are very good, and the bad are very bad, so that they cannot be eaten from their badness.
Then sayde the LORDE vnto me: what seist thou Ieremy? I sayde: fyges, where of some be very good, and some so euel, that no man maye eate them.
Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.
Then the Lord said to me, What do you see, Jeremiah? And I said, Figs; the good figs are very good, and the bad very bad, and of no use for food, they are so bad.
Then said the LORD unto me: 'What seest thou, Jeremiah?' And I said: 'Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.'
Then said the Lord vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
Then sayd the Lord vnto me: What seest thou Ieremie? I sayde, figges, whereof some be very good, and some so euyll that no man may eate them.
And the Lord said to me, What seest thou, Jeremias? and I said, Figs; the good figs, very good; and the bad, very bad, which cannot be eaten, for their badness.
Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.
And the Lord seide to me, Jeremye, what thing seest thou? And Y seide, Figis, goode figis, ful goode, and yuele figis, ful yuele, that moun not be etun, for tho ben yuele figis.
Then Yahweh said to me, What do you see, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
Then said the LORD to me, What seest thou, Jeremiah? and I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.
The Lord said to me, "What do you see, Jeremiah?" I answered, "I see figs. The good ones look very good. But the bad ones look very bad, so bad that they cannot be eaten."
Then the LORD said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad."
Then the Lord said to me, "What do you see, Jeremiah?" I replied, "Figs, some very good and some very bad, too rotten to eat."
Then the Lord said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten."
And the Lord said to me, "What do you see, Jeremiah?" I said, "Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten."
Then said Yahweh unto me, - What canst thou see, Jeremiah? And I said, Figs: the good figs, very good; and the bad, very bad, which cannot be eaten, for badness.
And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.
And the LORD said to me, "What do you see, Jeremiah?" I said, "Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten."
And Jehovah saith unto me, `What art thou seeing, Jeremiah?' and I say, `Figs, the good figs [are] very good, and the bad [are] very bad, that are not eaten for badness.'
Then the LORD said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the bad figs, very bad, which cannot be eaten due to rottenness."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Jeremiah 1:11-14, 1 Samuel 9:9, Amos 7:8, Amos 8:2, Zechariah 4:2, Zechariah 5:2, Zechariah 5:5-11, Matthew 25:32, Matthew 25:33
Cross-References
This was back in the days (and also later) when there were giants in the land. The giants came from the union of the sons of God and the daughters of men. These were the mighty men of ancient lore, the famous ones.
But Abram told the king of Sodom, "I swear to God , The High God, Creator of Heaven and Earth, this solemn oath, that I'll take nothing from you, not so much as a thread or a shoestring. I'm not going to have you go around saying, ‘I made Abram rich.' Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eshcol, and Mamre; they're to get their share of the plunder."
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
And the girl was off and running, telling everyone in her mother's house what had happened.
The servant said, "I'm the servant of Abraham. God has blessed my master—he's a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master's wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don't get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father's home, back to my family, and get a wife for my son there.' I said to my master, ‘But what if the woman won't come with me?' He said, ‘ God before whom I've walked faithfully will send his angel with you and he'll make things work out so that you'll bring back a wife for my son from my family, from the house of my father. Then you'll be free from the oath. If you go to my family and they won't give her to you, you will also be free from the oath.'
Then Joseph made the sons of Israel promise under oath, "When God makes his visitation, make sure you take my bones with you as you leave here."
No using the name of God, your God, in curses or silly banter; God won't put up with the irreverent use of his name.
"Listen carefully to everything I tell you. Don't pay attention to other gods—don't so much as mention their names.
"Don't swear falsely using my name, violating the name of your God. I am God .
Deeply respect God , your God. Serve and worship him exclusively. Back up your promises with his name only. Don't fool around with other gods, the gods of your neighbors, because God , your God, who is alive among you is a jealous God. Don't provoke him, igniting his hot anger that would burn you right off the face of the Earth. Don't push God , your God, to the wall as you did that day at Massah, the Testing-Place. Carefully keep the commands of God , your God, all the requirements and regulations he gave you. Do what is right; do what is good in God 's sight so you'll live a good life and be able to march in and take this pleasant land that God so solemnly promised through your ancestors, throwing out your enemies left and right—exactly as God said.
Gill's Notes on the Bible
Then said the Lord unto me, what seest thou, Jeremiah?.... This question is put, in order that, upon his answer to it, he might have an explication of the vision:
and I said, figs; the good figs, very good; and the evil, very evil,
that cannot be eaten, they are so evil; or "so bad", or "because of badness" b; which may be applied to mankind in general; who may be distinguished into good and bad: those that are good, who are made so by the grace of God; for none are so by nature, or of themselves; they are very good: they have many good things in them; they have a good heart, a new and a clean heart, and a right spirit created in them; they have a good understanding of spiritual things; they have a good will to that which is good, and good affections for God and Christ, and divine things; they have the good Spirit of God and his graces in them, and Christ and his word dwelling in them: and they do good things, and are prepared for every good work; they are good to others; pleasantly and acceptably good to God through Christ; and profitably good to their fellow saints and fellow creatures. On the other hand, those that are bad are exceeding bad; as they are by nature children of wrath, unclean, corrupt, loathsome, and abominable in the sight of God; so they are from their youth upward, and continue so, and are never otherwise; all in them, and that comes from them, are evil; their hearts are desperately wicked, the thoughts and imaginations of their hearts are evil continually; their words are idle, corrupt, and filthy, and all their actions sinful; there is no good in them, nor any done by them; they are good for nothing; they are of no use to God, to themselves, or others; sin has made them like itself, exceeding sinful: and now between these two sorts there is no medium; though all sins are not alike; and some in a comparative sense may be called greater or lesser sinners; yet all are exceeding bad, even the least: they are all of the same nature, and have the same wicked hearts; though some may be outwardly righteous before men; and hypocrites and formal professors are worst of all. There never were but two sorts of persons in the world; the seed of the woman, and the seed of the serpent; the children of God, and the children of the devil; and so things will appear hereafter at the great day; the one will be placed at Christ's right hand as good and righteous men, the other at his left hand as wicked, and will have separate states to all eternity: and so those figs are explained in the Talmud c; the good figs, they are the perfect righteous; the bad figs, they are the perfect wicked.
b ×רע "prae pravitate", Junius Tremellius, Piscator, Cocceius "prae malitia", Schmidt. c T. Bab. Erubim, fol. 21. 2.