the Week of Proper 10 / Ordinary 15
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Isaiah 3:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
pendants, bracelets, veils,
the earrings, the bracelets, the veils,
The chains, and the bracelets, and the mufflers,
the pendants, the bracelets, and the scarves;
dangling earrings, bracelets, veils,
their earrings, bracelets, and veils,
dangling earrings, bracelets, and the hanging veils and scarves,
the earrings, the bracelets, the veils,
The sweete balles, and the brasselets, and the bonnets,
dangling earrings, bracelets, veils,
their pendants, bracelets, and veils,
their pendants, bracelets and veils;
the pearl-drops, and the bracelets, and the veils,
the earrings, bracelets, and veils,
And their adornments and their necklaces and the braids of their hair and their chains and their bonnets and their veils,
and on their wrists. He will take away their veils
the pendants and the bracelets and the veils,
the pendants, and the bracelets, and the veils;
and colares, bracelettes and hooues,
the pendants, and the bracelets, and the mufflers;
The ear-rings, and the chains, and the delicate clothing,
the pendants, and the bracelets, and the veils;
The chaines, and the bracelets, and the mufflers,
The sweete perfumes, and the bracelettes, and the mufflers,
and the chains, and the ornaments of their faces,
the pendants, and the bracelets, and the mufflers;
and ribans, and brochis, and ournementis of armes nyy the schuldris, and mytris, ether chapelettis,
the pendants, and the bracelets, and the mufflers;
The chains, and the bracelets, and the mufflers,
earrings, bracelets, veils,
The pendants, the bracelets, and the veils;
earrings, bracelets, and veils;
rings worn on their ears and arms, face-coverings,
the pendants, the bracelets, and the scarfs;
the pendants and the bracelets and the veils;
And chains and necklaces, and bracelets, and bonnets,
the pendants, the bracelets, and the scarfs;
Of the drops, and the bracelets, and the mufflers,
dangling earrings, bracelets, veils,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
chains: or, sweet-balls, Neteephoth earrings or drops; in Arabic, netafaṫ
the bracelets: Genesis 24:22, Genesis 24:30, Genesis 24:53, Genesis 38:18, Genesis 38:25, Exodus 35:22, Numbers 31:50, Ezekiel 16:11
mufflers: or, spangled ornaments
Reciprocal: Psalms 73:6 - as a chain Proverbs 1:9 - an ornament
Cross-References
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
"The serpent seduced me," she said, "and I ate."
He told the Woman: "I'll multiply your pains in childbirth; you'll give birth to your babies in pain. You'll want to please your husband, but he'll lord it over you."
God made leather clothing for Adam and his wife and dressed them.
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?" He said, "I won't destroy it if there are forty-five."
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.
All the power-mongers are before him —worshiping! All the poor and powerless, too —worshiping! Along with those who never got it together —worshiping!
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
Whoever wanders off the straight and narrow ends up in a congregation of ghosts.
Gill's Notes on the Bible
The chains,.... According to Kimchi and R. Levi ben Gersom on Judges 8:26 these were drop bottles, or vessels of gold, in which were put stacte or balsam; and the former says here, they were such in which balsam was put, and women hung about their necks; though, he observes, some interpret them of chains, which were made of small stones of bdellium; hence pure bdellium is called in the Arabic tongue
אלנטף; and so Jarchi renders the word "chains"; and they are called by this name, because they hang about the neck, and drop upon the breast, and are in the form of precious stones, bored and strung:
and the bracelets; hand bracelets, according to the Targum; such as Abraham's servant gave to Rebekah, Genesis 24:22:
and the mufflers; these were veils which covered the whole face, excepting the eyes, the same that we call masks: it is said a of the Arabian women, that they went out רעולות; that is, as Bartenora explains it, they were veiled about the head, so that the whole face was covered, excepting their eyes; though Maimonides interprets them of little bells, which the Arabian women went out with; the Targum here explains the word by "women's veils"; though some think only the "spangles" which were on them are meant, so called from their trembling and shaking motion.
a Misn. Sabbat, c. 6. sect. 6.
Barnes' Notes on the Bible
The chains - Margin, “sweet balls.” The word used here is derived from the verb נטף nâṭaph, to drop, to fall in drops, or to distil,” as juice from a plant. Hence, it means that which “resembles drops” - as pearls, or precious stones, used as ornaments for the neck or ears. We retain a similar word as applicable to the ornaments of the ears, by calling them “drops.” The Chaldee renders this “chains,” and so also the Vulgate. The Septuagint understands it of a “hanging” or “pendant” ornament - and this is its undoubted meaning - an ornament pendant like gum distilling from a plant. ‘These consist, first, of one most beautifully worked, with a pendant ornament for the neck; there is also a profusion of others which go round the same part, and rest on the bosom. In making curious chains, the goldsmiths of England do not surpass those of the East.’ - “Roberts.”
And the bracelets - For the wrists. The Chaldee translates it, ‘bracelets for the hands.’ These ornaments were very ancient; see Genesis 24:22; Numbers 31:50. - Mahomet promises to those who shall follow him, gold and silver bracelets. ‘The bracelets are large ornaments for the wrists, in which are sometimes enclosed small bells.’ - “Roberts.”
Mufflers - Margin, “spangled ornaments.” The word used here is derived from a verb, “to tremble, to shake” - רעל râ‛al - and the name is given to the ornament, whatever it was, probably from its “tremulous” motion. Perhaps it means a “light, thin veil;” or possibly, as in the margin, spangled ornaments, producing a tremulous, changing aspect. In Zechariah 7:2, the word is used to denote ‘trembling’ - giddiness, or intoxication. It was early customary, and is still common in Oriental countries, for the females to wear veils. No female ventures abroad without her veil. That which is supposed to be intended here, is described by the Arabian scholiast Safieri, quoted by Gesenius. It is drawn tight over the upper part of the head, but the part around the eyes is open, and a space left to see through, and the lower part is left loose and flowing, and thus produces the “tremulous” appearance indicated in this place; see the notes and illustrations at Isaiah 3:24.
