the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Hosea 7:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
On the day of our king,the princes are sick with the heat of wine—there is a conspiracy with traitors.
On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.
In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
On the day of our king, the princes became sick with the heat of wine; he stretched out his hand with mockers.
On the day of our king, the officials became sick with the heat of wine; He stretched out his hand with scoffers,
The kings get so drunk they get sick every day. The rulers become crazy with wine; they make agreements with those who do not know the true God.
On the [special] day of our king, the princes became sick with the heat of wine; The king stretched out his hand [in association] with scoffers (lawless people).
This is the day of our King: the princes haue made him sicke with flagons of wine: he stretcheth out his hand to scorners.
On the day of our king, the princes became sick with the heat of wine; He stretched out his hand with scoffers,
On the day of our king, the princes became sick with the heat of wine;He stretched out his hand with scoffers,
The princes are inflamed with wine on the day of our king; so he joins hands with those who mock him.
On the day their king was crowned, his officials got him drunk, and he joined in their foolishness.
"On their king's special day the leaders inflame him with wine, and he joins hands with scorners,
In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.
On Our King's Day, the leaders get so drunk that they get sick. They become crazy with wine and make agreements with people who laugh at God.
The day they start to give counsel, the princes begin to become inflamed with wine; they stretch out their hands with wicked men.
On the day of the king's celebration they made the king and his officials drunk and foolish with wine.
On the day of our king, the princes became sick with the heat of wine; he stretched out his hand with mockers.
In the day of our king, the rulers have sickened themselves with the heat of wine. He stretches out his hand with scorners.
On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers.
On the day of our king, the rulers made him ill with the heat of wine; his hand was stretched out with the men of pride.
On the day of our king the princes make him sick with the heat of wine, he stretcheth out his hand with scorners.
In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
[This is] the day of our kyng, the princes haue made hym sicke with bottels of wine, he hath stretched out his hande to scorners.
In the days of our kings, the princes began to be inflamed with wine: he stretched out his hand with pestilent fellows.
On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scorners.
On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.
The dai of oure kyng; the princis bigunnen to be wood of wyn; he stretchide forth his hoond with scorneris.
On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers.
In the day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.
At the celebration of their king, his princes become inflamed with wine; they conspire with evildoers.
In the day of our king Princes have made him sick, inflamed with wine; He stretched out his hand with scoffers.
On royal holidays, the princes get drunk with wine, carousing with those who mock them.
On the special day of our king the leaders became drunk with wine. He joined hands with those who laughed at the truth.
On the day of our king the officials became sick with the heat of wine; he stretched out his hand with mockers.
In the day of our king, the rulers, have made themselves ill, with the heat of wine, - he hath extended his hand with scoffers.
The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.
On the day of our king the princes became sick with the heat of wine; he stretched out his hand with mockers.
A day of our king! Princes have polluted themselves [with] the poison of wine, He hath drawn out his hand with scorners.
Euen so goeth it this daye with oure kinges and prynces, for they begynne to be woode droncken thorow wyne: they vse familiarite with soch as disceaue the.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the day: Genesis 40:20, Daniel 5:1-4, Matthew 14:6, Mark 6:21
made: Proverbs 20:1, Isaiah 5:11, Isaiah 5:12, Isaiah 5:22, Isaiah 5:23, Isaiah 28:1, Isaiah 28:7, Isaiah 28:8, Habakkuk 2:15, Habakkuk 2:16, Ephesians 5:18, 1 Peter 4:3, 1 Peter 4:4
bottles of wine: or, heat through wine
he stretched: 1 Kings 13:4
with scorners: Psalms 1:1, Psalms 69:12, Proverbs 13:20, Proverbs 23:29-35, Daniel 5:4, Daniel 5:23
Reciprocal: Genesis 12:15 - princes Esther 3:15 - sat down Proverbs 23:33 - and Ecclesiastes 7:4 - the heart Ecclesiastes 10:16 - and Isaiah 28:14 - ye Hosea 3:1 - love flagons Acts 24:25 - temperance 2 Peter 3:3 - scoffers
Cross-References
Noah did everything God commanded him to do.
That completed the work of The Dwelling, the Tent of Meeting. The People of Israel did what God had commanded Moses. They did it all.
Moses did everything God commanded. He did it all.
But Jesus insisted. "Do it. God's work, putting things right all these centuries, is coming together right now in this baptism." So John did it.
He replied, "My mother and brothers are the ones who hear and do God's Word. Obedience is thicker than blood."
She went ahead anyway, telling the servants, "Whatever he tells you, do it."
Washing His Disciples' Feet Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?" Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." Peter persisted, "You're not going to wash my feet—ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. Then he said, "Do you understand what I have done to you? You address me as ‘Teacher' and ‘Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.
Gill's Notes on the Bible
In the day of our king,.... Either his birthday, or his coronation day, when he was inaugurated into his kingly office, as the Targum, Jarchi, and Kimchi; or the day on which Jeroboam set up the calves, which might be kept as an anniversary: or, "it is the day of our king" o; and may be the words of the priests and false prophets, exciting the people to adultery; and may show by what means they drew them into it, saying this is the king's birthday, or coronation day, or a holy day of his appointing, let us meet together, and drink his health; and so by indulging to intemperance, through the heat of wine, led them on to adultery, corporeal or spiritual, or both:
the princes have made [him] sick with bottles of wine: that is, the courtiers who attended at court on such a day to compliment the king upon the occasion, and to drink his health, drank to him in large cups, perhaps a bottle of wine at once; which he pledging them in the same manner, made him sick or drunk: to make any man drunk is criminal, and especially a king; as it was also a weakness and sin in him to drink to excess, which is not for kings, of all men, to do: or it may be rendered, "the princes became sick through the heat of wine" p, so Jarchi; they were made sick by others, or they made themselves so by drinking too much wine, which inflamed their bodies, gorged their stomachs, made their heads dizzy, and them so "weak", as the word q also signifies, that they could not stand upon their legs; which are commonly the effects of excessive drinking, especially in those who are not used to it, as the king and the princes might not be, only on such occasions:
he stretched out his hand with scorners; meaning the king, who, in his cups, forgetting his royal dignity, used too much familiarity with persons of low life, and of an ill behaviour, irreligious ones; who, especially when drunk, made a jest of all religion; scoffed at good men, and everything that was serious; and even set their mouths against the heavens; denied there was a God, or spoke very indecently and irreverently of him; these the king made his drinking companions, took the cup, and drank to them in turn, and shook them by the hand; or admitted them to kiss his hand, and were all together, hail fellows well met. Joseph Kimchi thinks these are the same with the princes, called so before they were drunk, but afterwards "scorners".
o ××× ×××× × "dies regis nostri", V. L. Calvin, Tigurine version, Tarnovius, Cocceius, Schmidt. p ×××× ×©×¨×× ××ת ×××× "argotarunt principes a calore vini", Liveleus; "morbo afficiunt se calore ex vino", Tarnovius. q "Quem infirmant principes aestu a vino", Cocceius; "infirmum facerunt", Munster; "infirmant", Schmidt.
Barnes' Notes on the Bible
In the day of our king, the princes have made him sick with bottles of wine - (Or, âwith heat from wine.â) Their holydays, like those of so many Englishmen now, were days of excess. âThe day of their kingâ was probably some civil festival; his birthday, or his coronation-day. The prophet owns the king, in that he calls him âour king;â he does not blame them for keeping the day, but for the way in which they kept it. Their festival they turned into an irreligious and anti-religious carousal; making themselves like âthe brutes which perish,â and tempting their king first to forget his royal dignity, and then to blaspheme the majesty of God.
He stretched out his hand with scorners - as it is said, âWine is a mockerâ (or âscofferâ). Drunkenness, by taking off all power of self restraint, brings out the evil which is in the man. The âscornerâ or âscofferâ is one who âneither fears God nor regards manâ Luke 18:4, but makes a jest of all things, true and good, human or divine. Such were these corrupt princes of the king of Israel; with these âhe stretched out the hand,â in token of his good fellowship with them, and that he was one with them. He withdrew his hand or his society from good and sober people, and âstretchedâ it âout,â not to punish these, but to join with them, as people in drink reach out their hands to any whom they meet, in token of their sottish would-be friendliness. With these the king drank, jested, played the buffoon, praised his idols, scoffed at God. The flattery of the bad is a manâs worst foe.
