Lectionary Calendar
Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
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THE MESSAGE
Hosea 13:10
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Christian Standard Bible®
Where now is your king,that he may save you in all your cities,and the rulers you demanded, saying,“Give me a king and leaders”?
Where now is your king,that he may save you in all your cities,and the rulers you demanded, saying,“Give me a king and leaders”?
Hebrew Names Version
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?'
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?'
King James Version
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
English Standard Version
Where now is your king, to save you in all your cities? Where are all your rulers— those of whom you said, "Give me a king and princes"?
Where now is your king, to save you in all your cities? Where are all your rulers— those of whom you said, "Give me a king and princes"?
New American Standard Bible
Where then is your king, That he might save you in all your cities; And your judges, to whom you said, "Give me a king and princes"?
Where then is your king, That he might save you in all your cities; And your judges, to whom you said, "Give me a king and princes"?
New Century Version
What good is your king? Can he save you in any of your towns? What good are your leaders? You said, ‘Give us a king and leaders.'
What good is your king? Can he save you in any of your towns? What good are your leaders? You said, ‘Give us a king and leaders.'
Amplified Bible
Where now is your king That he may save you [when you are attacked] in all your cities? And your judges of whom you asked, "Give me a king and princes"?
Where now is your king That he may save you [when you are attacked] in all your cities? And your judges of whom you asked, "Give me a king and princes"?
Geneva Bible (1587)
I am: where is thy King, that shoulde help thee in al thy cities? and thy iudges, of whom thou saidest, Giue me a King, and princes?
I am: where is thy King, that shoulde help thee in al thy cities? and thy iudges, of whom thou saidest, Giue me a King, and princes?
New American Standard Bible (1995)
Where now is your king That he may save you in all your cities, And your judges of whom you requested, "Give me a king and princes"?
Where now is your king That he may save you in all your cities, And your judges of whom you requested, "Give me a king and princes"?
Legacy Standard Bible
Where now is your king,That he may save you in all your cities,And your judges of whom you said,"Give me a king and princes"?
Where now is your king,That he may save you in all your cities,And your judges of whom you said,"Give me a king and princes"?
Berean Standard Bible
Where is your king now to save you in all your cities, and the rulers to whom you said, "Give me a king and princes"?
Where is your king now to save you in all your cities, and the rulers to whom you said, "Give me a king and princes"?
Contemporary English Version
You wanted a king and rulers. Where is your king now? What cities have rulers?
You wanted a king and rulers. Where is your king now? What cities have rulers?
Complete Jewish Bible
So now, where is your king, to save you in all your cities? Where are your judges, of whom you said, ‘Give me a king and leaders'?
So now, where is your king, to save you in all your cities? Where are your judges, of whom you said, ‘Give me a king and leaders'?
Darby Translation
Where then is thy king, that he may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?—
Where then is thy king, that he may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?—
Easy-to-Read Version
Where is your king? Can he save you in any of your cities? Where are your judges? You asked for them, saying, ‘Give me a king and leaders.'
Where is your king? Can he save you in any of your cities? Where are your judges? You asked for them, saying, ‘Give me a king and leaders.'
George Lamsa Translation
Where now is your king? Let him save you, and all your cities? And your judge of whom you said, Give me a king and a prince?
Where now is your king? Let him save you, and all your cities? And your judge of whom you said, Give me a king and a prince?
Good News Translation
You asked for a king and for leaders, but how can they save the nation?
You asked for a king and for leaders, but how can they save the nation?
Lexham English Bible
Where now is your king that he may save you? Where in all your cities are your judges, of whom you said, "Give to me a king and rulers?"
Where now is your king that he may save you? Where in all your cities are your judges, of whom you said, "Give to me a king and rulers?"
Literal Translation
Where is your king now, that he may save you in all your cities? And where are your judges of whom you said, Give to me a king and rulers?
Where is your king now, that he may save you in all your cities? And where are your judges of whom you said, Give to me a king and rulers?
American Standard Version
Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
Bible in Basic English
Where is your king, that he may be your saviour? and all your rulers, that they may take up your cause? of whom you said, Give me a king and rulers.
Where is your king, that he may be your saviour? and all your rulers, that they may take up your cause? of whom you said, Give me a king and rulers.
JPS Old Testament (1917)
Ho, now, thy king, that he may save thee in all thy cities! and thy judges, of whom thou saidst: 'Give me a king and princes!'
Ho, now, thy king, that he may save thee in all thy cities! and thy judges, of whom thou saidst: 'Give me a king and princes!'
King James Version (1611)
I will be thy King: where is any other that may saue thee in all thy cities? and thy Iudges of whom thou saidst, Giue me a King and Princes?
I will be thy King: where is any other that may saue thee in all thy cities? and thy Iudges of whom thou saidst, Giue me a King and Princes?
Bishop's Bible (1568)
I am: where is thy king nowe that shoulde helpe thee in all thy cities? Yea and thy iudges of whom thou saydest, Geue me a king and princes.
I am: where is thy king nowe that shoulde helpe thee in all thy cities? Yea and thy iudges of whom thou saydest, Geue me a king and princes.
Brenton's Septuagint (LXX)
Where is this thy king? let him even save thee in all thy cities: let him judge thee, of whom thou saidst, Give me a king and a prince.
Where is this thy king? let him even save thee in all thy cities: let him judge thee, of whom thou saidst, Give me a king and a prince.
English Revised Version
Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
World English Bible
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?'
Where is your king now, that he may save you in all your cities? And your judges, of whom you said, 'Give me a king and princes?'
Wycliffe Bible (1395)
Where is thi kyng? moost saue he thee now in alle thi citees; and where ben thi iugis, of whiche thou seidist, Yyue thou to me a kyng, and princes?
Where is thi kyng? moost saue he thee now in alle thi citees; and where ben thi iugis, of whiche thou seidist, Yyue thou to me a kyng, and princes?
Update Bible Version
Where now is your king, that he may save you in all your cities? and your judges, of whom you said, Give me a king and princes?
Where now is your king, that he may save you in all your cities? and your judges, of whom you said, Give me a king and princes?
Webster's Bible Translation
I will be thy king: where [is any other] that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
I will be thy king: where [is any other] that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
New English Translation
Where then is your king, that he may save you in all your cities? Where are your rulers for whom you asked, saying, "Give me a king and princes"?
Where then is your king, that he may save you in all your cities? Where are your rulers for whom you asked, saying, "Give me a king and princes"?
New King James Version
I will be your King; [fn] Where is any other,That he may save you in all your cities?And your judges to whom you said,'Give me a king and princes'?
I will be your King; [fn] Where is any other,That he may save you in all your cities?And your judges to whom you said,'Give me a king and princes'?
New Living Translation
Now where is your king? Let him save you! Where are all the leaders of the land, the king and the officials you demanded of me?
Now where is your king? Let him save you! Where are all the leaders of the land, the king and the officials you demanded of me?
New Life Bible
Where is your king, that he may save you? Where are your rulers in all your cities, of whom you said, ‘Give me a king and leaders'?
Where is your king, that he may save you? Where are your rulers in all your cities, of whom you said, ‘Give me a king and leaders'?
New Revised Standard
Where now is your king, that he may save you? Where in all your cities are your rulers, of whom you said, "Give me a king and rulers"?
Where now is your king, that he may save you? Where in all your cities are your rulers, of whom you said, "Give me a king and rulers"?
J.B. Rotherham Emphasized Bible
Where is thy king, then, that he may save thee throughout all thy cities? and thy judges, concerning whom thou saidst, Oh give me a king and rulers?
Where is thy king, then, that he may save thee throughout all thy cities? and thy judges, concerning whom thou saidst, Oh give me a king and rulers?
Douay-Rheims Bible
Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.
Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.
Revised Standard Version
Where now is your king, to save you; where are all your princes, to defend you--those of whom you said, "Give me a king and princes"?
Where now is your king, to save you; where are all your princes, to defend you--those of whom you said, "Give me a king and princes"?
Young's Literal Translation
Thou hast destroyed thyself, O Israel, But in Me [is] thy help, Where [is] thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'
Thou hast destroyed thyself, O Israel, But in Me [is] thy help, Where [is] thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'
Miles Coverdale Bible (1535)
Where are thy kinges now, that shulde helpe the in all thy cities? Yee and thy iudges, of whom thou saydest: geue me a kinge and prynces?
Where are thy kinges now, that shulde helpe the in all thy cities? Yee and thy iudges, of whom thou saydest: geue me a kinge and prynces?
Contextual Overview
13"When birth pangs signaled it was time to be born, Ephraim was too stupid to come out of the womb. When the passage into life opened up, he didn't show. Shall I intervene and pull them into life? Shall I snatch them from a certain death? Who is afraid of you, Death? Who cares about your threats, Tomb? In the end I'm abolishing regret, banishing sorrow, Even though Ephraim ran wild, the black sheep of the family. " God 's tornado is on its way, roaring out of the desert. It will devastate the country, leaving a trail of ruin and wreckage. The cities will be gutted, dear possessions gone for good. Now Samaria has to face the charges because she has rebelled against her God: Her people will be killed, babies smashed on the rocks, pregnant women ripped open." 16Religion Customized to Taste God once let loose against Ephraim a terrifying sentence against Israel: Caught and convicted in the lewd sex-worship of Baal—they died! And now they're back in the sin business again, manufacturing god-images they can use, Religion customized to taste. Professionals see to it: Anything you want in a god you can get. Can you believe it? They sacrifice live babies to these dead gods— kill living babies and kiss golden calves! And now there's nothing left to these people: hollow men, desiccated women, Like scraps of paper blown down the street, like smoke in a gusty wind. "I'm still your God , the God who saved you out of Egypt. I'm the only real God you've ever known. I'm the one and only God who delivers. I took care of you during the wilderness hard times, those years when you had nothing. I took care of you, took care of all your needs, gave you everything you needed. You were spoiled. You thought you didn't need me. You forgot me. "I'll charge them like a lion, like a leopard stalking in the brush. I'll jump them like a sow grizzly robbed of her cubs. I'll rip out their guts. Coyotes will make a meal of them. Crows will clean their bones. I'm going to destroy you, Israel. Who is going to stop me? Where is your trusty king you thought would save you? Where are all the local leaders you wanted so badly? All these rulers you insisted on having, demanding, ‘Give me a king! Give me leaders!'? Well, long ago I gave you a king, but I wasn't happy about it. Now, fed up, I've gotten rid of him. I have a detailed record of your infidelities— Ephraim's sin documented and stored in a safe-deposit box. "When birth pangs signaled it was time to be born, Ephraim was too stupid to come out of the womb. When the passage into life opened up, he didn't show. Shall I intervene and pull them into life? Shall I snatch them from a certain death? Who is afraid of you, Death? Who cares about your threats, Tomb? In the end I'm abolishing regret, banishing sorrow, Even though Ephraim ran wild, the black sheep of the family. " God 's tornado is on its way, roaring out of the desert. It will devastate the country, leaving a trail of ruin and wreckage. The cities will be gutted, dear possessions gone for good. Now Samaria has to face the charges because she has rebelled against her God: Her people will be killed, babies smashed on the rocks, pregnant women ripped open."
Bible Verse Review
from Treasury of Scripure Knowledge
I will be thy king: or, Where is thy king, "King Hosea being then in prison, 2 Kings 17:4." Psalms 10:16, Psalms 44:4, Psalms 47:6, Psalms 47:7, Psalms 74:12, Psalms 89:18, Psalms 149:2, Isaiah 33:22, Isaiah 43:15, Jeremiah 8:19, Zechariah 14:9, John 1:49
where: Hosea 13:4, Hosea 10:3, Deuteronomy 32:37-39, Jeremiah 2:28
thy judges: Hosea 8:4, Judges 2:16-18, 1 Samuel 8:5, 1 Samuel 8:6, 1 Samuel 8:19, 1 Samuel 8:20, 1 Samuel 12:11, 1 Samuel 12:12, 1 Kings 12:20
Reciprocal: 1 Samuel 8:7 - Hearken 1 Samuel 11:15 - rejoiced greatly 1 Samuel 31:6 - General 1 Chronicles 10:6 - Saul Proverbs 24:22 - their Micah 4:9 - is there Acts 13:22 - when
Cross-References
Genesis 3:6
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
Genesis 13:1
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 14:8
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Jeremiah 48:34
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
Ezekiel 28:13
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
Gill's Notes on the Bible
I will be thy King, where [is any other] that may save thee in all thy cities?.... Governor, Protector, and Defender; and so confirming what is before said, that their help was in him: or, as the Targum, Abarbinel, and others n, "where is thy king now, that he may serve thee in all thy cities?" whom they had asked, rejecting the Lord, and in whom they had put their trust and confidence for help; and now either having no king, he being taken away from them by death, or by the enemy; or if they had, he being unable to help them in their distress; they are ironically asked where he was, that he might exert himself and save them, if he could, in all the cities of the land, where the enemy were come, a, a had besieged and took them:
and thy judges, of whom thou saidst give me a king and princes? that is; where are thy king and his nobles, his courtiers and his counsellors, and all judges, magistrates, and governors subordinate to him? let them arise for thy help, if they can, by their policy or power, by their counsel, or by their arms; for judges and princes design such as were of the king's court and council, or acted in government under his direction and influence; for though these are not expressly mentioned, when they asked for a king, yet are implied; since there is no king without a court and nobles to attend him, to advise with, and to act under him. This refers to the story in 1 Samuel 8:6, &c. and seems to be the leading step to Israel's ruin and destruction as a state.
n ××× ×××× "ubi Rex tuus", Junius & Tremellius, Piscator, Zanchius, Liveleus, Drusius, Cocceius, Schmidt, Targum. So Noldius, Concord. Ebr. Part. p. 101. No. 496.
Barnes' Notes on the Bible
I will be thy King - (literally, âI would beâ thy King) Where is any other that, etc. A better translation would be: âWhere now is thy king, that he may save thee in all thy cities; and thy judges, of whom thou saidst, give me a king and princes.â
As Israel was under Samuel, such it remained. âThenâ it mistrusted God, and looked to man for help, saying, âNay, but we will have a king over us, that we also may be like other nations, and that our king may judge us, and go out before us, and fight our battlesâ 1 Samuel 8:19. In choosing man they rejected God. The like they did, when they chose Jeroboam. In order to rid themselves of the temporary pressure of Rehoboamâs taxes, they demanded anew âking and princes.â First they rejected God as their king; then they rejected the king whom God appointed, and Him in His appointment. âIn all thy cities.â It was then to be one universal need of help. They had chosen a king âto fight their battles,â and had rejected God. Now was the test, whether their choice had been good or evil. One cry for help went up from âall their cities.â God would have heard it; could man?
: âThis question is like that other, âWhere are their gods, their rock in whom they trusted, which did eat the fat of their sacrifices, and drink the wine of their drink offerings?â Deuteronomy 32:37-39. As there, when no answer could be made, He adds, âSee now that I, I am He, and that there is no god with Me,â so here He subjoins;â
Clarke's Notes on the Bible
Verse Hosea 13:10. Give me a king and princes? — Referring to the time in which they cast off the Divine theocracy and chose Saul in the place of Jehovah.
