the Week of Proper 14 / Ordinary 19
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THE MESSAGE
Hosea 1:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.
The word of the LORD that came to Hoshea the son of Be'eri, in the days of `Uzziyah, Yotam, Achaz, and Hizkiyahu, kings of Yehudah, and in the days of Yarov`am the son of Yo'ash, king of Yisra'el.
The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.
The Lord spoke his word to Hosea son of Beeri during the time that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah and Jeroboam son of Jehoash was king of Israel.
The word of the LORD that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.
The worde of the Lorde that came vnto Hosea the sonne of Beeri, in the daies of Vzziah, Iotham, Ahaz, and Hezekiah Kings of Iudah, and in the daies of Ieroboam the sonne of Ioash king of Israel.
The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.
The word of Yahweh which came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.
I am Hosea son of Beeri. When Uzziah, Jotham, Ahaz, and Hezekiah were the kings of Judah, and when Jeroboam son of Jehoash was king of Israel, the Lord spoke this message to me.
This is the word of Adonai that came to Hoshea the son of Be'eri during the reigns of ‘Uziyah, Yotam, Achaz and Y'chizkiyah, kings of Y'hudah, and during the reign of Yarov‘am the son of Yo'ash, king of Isra'el.
The word of Jehovah that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
This is the Lord 's message that came to Hosea son of Beeri during the time that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Joash was king of Israel.
THE word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jereboam the son of Joash, king of Israel.
This is the message which the Lord gave Hosea son of Beeri during the time that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel.
The word of Yahweh that came to Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, the kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The Word of Jehovah that was to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam, the son of Joash, king of Israel.
This is the worde of the LORDE, that came vnto Oseas the sonne of Beeri, in the dayes of Osias, Ioathan, Achas & Ezechias kinges of Iuda: and in the tyme of Ieroboam the sonne of Ioas kynge of Israel.
The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the Lord which came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam, the son of Joash, king of Israel.
The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the Lord that came vnto Hosea, the sonne of Beeri, in the dayes of Uzziah, Iotham, Ahaz, and Hezekiah kings of Iudah, and in the dayes of Ieroboam the sonne of Ioash king of Israel.
The worde of the Lorde came vnto Osea the sonne of Beeri, in the dayes of Ozea, Ioathan, Ahas, and Hezekias, kynges of Iuda, and in the tyme of Ieroboam the sonne of Ioas kyng of Israel.
The word of the Lord which came to Osee the son of Beeri, in the days of Ozias, and Joatham, and Achaz, and Ezekias, kings of Juda, and in the days of Jeroboam son of Joas, king of Israel.
The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the Lord that was maad to Osee, the sone of Bery, in the daies of Osie, Joathan, Achas, Ezechie, kingis of Juda, and in the daies of Jeroboam, sone of Joas, the kyng of Israel.
The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
This is the word of the Lord which was revealed to Hosea son of Beeri during the time when Uzziah, Jotham, Ahaz, and Hezekiah ruled Judah, and during the time when Jeroboam son of Joash ruled Israel.
The word of the LORD that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel.
The Word of the Lord came to Hosea the son of Beeri during the time that Uzziah, Jotham, Ahaz and Hezekiah were kings of Judah, and Jeroboam the son of Joash was king of Israel.
The word of the Lord that came to Hosea son of Beeri, in the days of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah, and in the days of King Jeroboam son of Joash of Israel.
The word of Yahweh which came unto Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, - and in the days of Jeroboam son of Joash, king of Israel.
The word of the Lord, that came to Osee, the son of Beeri, in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda, and in the days of Jeroboam, the son of Joas, king of Israel.
The word of the LORD that came to Hose'a the son of Be-e'ri, in the days of Uzzi'ah, Jotham, Ahaz, and Hezeki'ah, kings of Judah, and in the days of Jerobo'am the son of Jo'ash, king of Israel.
A word of Jehovah that hath been unto Hosea, son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
word: Jeremiah 1:2, Jeremiah 1:4, Ezekiel 1:3, Joel 1:1, Jonah 1:1, Zechariah 1:1, John 10:35, 2 Peter 1:21
Hosea: Romans 9:25, Osee
in: Isaiah 1:1, Micah 1:1
Uzziah: 2 Kings 14:16-29, 2 Kings 15:1, 2 Kings 15:2, 2 Kings 15:32, 2 Kings 16:1-20, 2 Kings 18:1-37, 2 Chronicles 26:1 - 2 Chronicles 32:33
Reciprocal: Numbers 13:16 - Oshea 1 Samuel 29:11 - Jezreel 1 Kings 17:2 - General 2 Kings 14:23 - Jeroboam 2 Kings 16:20 - Hezekiah 2 Chronicles 26:3 - Uzziah 2 Chronicles 27:1 - twenty and five 2 Chronicles 28:1 - Ahaz 2 Chronicles 29:1 - Hezekiah Proverbs 25:1 - which Amos 1:1 - in the Zephaniah 1:1 - word Zechariah 5:7 - is Luke 3:2 - the word
Cross-References
God spoke: "Earth, green up! Grow all varieties of seed-bearing plants, Every sort of fruit-bearing tree." And there it was. Earth produced green seed-bearing plants, all varieties, And fruit-bearing trees of all sorts. God saw that it was good. It was evening, it was morning— Day Three.
God made two big lights, the larger to take charge of Day, The smaller to be in charge of Night; and he made the stars. God placed them in the heavenly sky to light up Earth And oversee Day and Night, to separate light and dark. God saw that it was good. It was evening, it was morning— Day Four.
God spoke: "Swarm, Ocean, with fish and all sea life! Birds, fly through the sky over Earth!" God created the huge whales, all the swarm of life in the waters, And every kind and species of flying birds. God saw that it was good. God blessed them: "Prosper! Reproduce! Fill Ocean! Birds, reproduce on Earth!" It was evening, it was morning— Day Five.
When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom.
God 's strong name is our help, the same God who made heaven and earth.
With Lady Wisdom, God formed Earth; with Madame Insight, he raised Heaven. They knew when to signal rivers and springs to the surface, and dew to descend from the night skies.
Gill's Notes on the Bible
The word of the Lord that came unto Hosea,.... Whose name is the same with Joshua and Jesus, and signifies a saviour; he was in some things a type of Christ the Saviour, and prophesied of him, and salvation by him; and was the instrument and means of saving men, as all true prophets were, and faithful ministers of the word are: to him the word of the Lord, revealing his mind and will, was brought by the Spirit of God, and impressed upon his mind; and it was committed to him to be delivered unto others. This is the general title of the whole book, showing the divine original and authority of it:
the son of Beeri; which is added to distinguish him from another of the same name; and perhaps his father's name was famous in Israel, and therefore mentioned. The Jews have a rule, that where a prophet's father's name is mentioned, it shows that he was the son of a prophet; but this is not to be depended upon; and some of them say that this is the same with Beerah, a prince of the Reubenites, who was carried captive by Tiglathpileser king of Assyria, 1 Chronicles 5:6, but the name is different; nor does the chronology seem so well to agree with him; and especially he cannot be the father of Hosea, if he was of the tribe of Issachar, as some have affirmed:
in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel; from whence it appears that Hosea prophesied long, and lived to a great age; for from the last year of Jeroboam, which was the fifteenth of Uzziah, to the first of Hezekiah, must be sixty nine years; for Jeroboam reigned forty one years, and in the twenty seventh of his reign began Uzziah or Azariah to reign over Judah, and he reigned fifty two years, 2 Kings 14:23, so that Uzziah reigned thirty seven years after the death of Jeroboam, through which time Hosea prophesied; Jotham after him reigned sixteen years, and so many reigned Ahaz, 2 Kings 15:23, so that without reckoning any part, either of Jeroboam's reign, or Hezekiah's, he must prophesy sixty nine years, and, no doubt, did upwards of seventy, very probably eighty, the Jews say ninety; and allowing him to be twenty four or five years of age when he begun to prophesy, or only twenty (for it is certain he was at an age fit to marry, as appears by the prophecy), he: must live to be upwards of a hundred years; and in all probability he lived to see not only part of Israel carried captive by Tiglathpileser, which is certain; but the entire destruction of the ten tribes by Shalmaneser, which he prophesied of. Jeroboam king of Israel is mentioned last, though prior to these kings of Judah; because Hosea's prophecy is chiefly against Israel, and began in his reign, when they were in a flourishing condition. It appears from hence that Isaiah, Amos, and Micah, were contemporary with him; see Isaiah 1:1, within this compass of time Hosea prophesied lived Lycurgus the famous lawgiver of the Lacedemonians, and Hesiod the Greek poet; and Rome began to be built.
h Shalsheleth Hakabala, fol. 12. 1.
Barnes' Notes on the Bible
The word of the Lord, that came unto Hosea - Hosea, at the very beginning of his prophecy, declares that all this, which he delivered, came, not from his own mind but from God. As Paul says, “Paul an Apostle, not of men neither by man, but by Jesus Christ, and God the Father.” He refers all to God, and claims all obedience to Him. That word came to him; it existed then before, in the mind of God. It was first God’s, then it became the prophet’s, receiving it from God. So it is said, “the word of God came to John” Luke 3:2.
Hosea - i. e., “Salvation, or, the Lord saveth.” The prophet bare the name of our Lord Jesus, whom he foretold and of whom he was a type. “Son of Beeri, i. e., my well or welling-forth.” God ordained that the name of his father too should signify truth. From God, as from the fountain of life, Hosea drew the living waters, which he poured out to the people. “With joy shall ye draw water out of the wells of salvation” Isaiah 12:3.
In the days of Uzziah ... - Hosea, although a prophet of Israel, marks his prophecy by the names of the kings of Judah, because the kingdom of Judah was the kingdom of the theocracy, the line of David to which the promises of God were made. As Elisha, to whose office he succeeded, turned away from Jehoram 2 Kings 3:13-14, saying, “get thee to the prophets of thy father, and to the prophets of thy mother,” and owned Jehoshaphat king of Judah only, so, in the title of his prophecy, Hosea at once expresses that the kingdom of Judah alone was legitimate. He adds the name of Jeroboam, partly as the last king of Israel whom, by virtue of His promise to Jehu, God helped; partly to show that God never left Israel unwarned. Jeroboam I was warned first by the prophet 1 Kings 13:0, who by his own untimely death, as well as in his prophecy, was a witness to the strictness of God’s judgments, and then by Ahijah 1 Kings 14:0; Baasha by Jehu, son of Hanani 1 Kings 16:0; Ahab, by Elijah and Micaiah son of Imla; Ahaziah by Elijah 2 Kings 1:0; Jehoram by Elisha who exercised his office until the days of Joash 2 Kings 13:14.
So, in the days of Jeroboam II, God raised up Hosea, Amos and Jonah. “The kings and people of Israel then were without excuse, since God never ceased to send His prophets among them; in no reign did the voice of the prophets fail, warning of the coming wrath of God, until it came.” While Jeroboam was recovering to Israel a larger rule than it had ever had since it separated from Judah, annexing to it Damascus 2 Kings 14:28 which had been lost to Judah even in the days of Solomon, and from which Israel had of late so greatly suffered, Hosea was sent to forewarn it of its destruction. God alone could utter “such a voice of thunder out of the midst of such a cloudless sky.” Jeroboam doubtless thought that his house would, through its own strength, survive the period which God had pledged to it. “But temporal prosperity is no proof either of stability or of the favor of God. Where the law of God is observed, there, even amid the pressure of outward calamity, is the assurance of ultimate prosperity. Where God is disobeyed, there is the pledge of coming destruction. The seasons when men feel most secure against future chastisement, are often the preludes of the most signal revolutions.”
Clarke's Notes on the Bible
THE BOOK OF THE PROPHET HOSEA
Chronological Notes relative to the commencement of Hosea's
prophesying, upon the supposition that this event took place
in the last year of the reign of Jeroboam II., king of Israel
-Year of the world, according to the Usherian account, 3219.
-Year of the Julian period, 3929.
-Year since the Flood, 1563.
-Year from the vocation of Abram, 1136.
-Year from the foundation of Solomon's temple, 227.
-Year before the First Olympiad, 9.
-Year before the building of Rome, 32.
-Year before the vulgar era of Christ's nativity, 785.
-Cycle of the Sun, 9.
-Cycle of the Moon, 15.
-Second year of Coenus, the second king of Macedon; which was the thirtieth from the foundation of the monarchy.
-Thirteenth year of Agamestor, perpetual archon of the Athenians.
-Thirteenth year of Ardysus, king of Lydia.
-Twelfth year of Amulius Sylvius, king of the Albans.
-Twenty-fifth year of Charilaus, king of the Lacedaemonians.
-Forty-first year of Jeroboam II., king of Israel.
-Twenty-sixth year of Uzziah, king of Judah.
CHAPTER I
Under the figure of a wife proving false to her marriage vows,
and bearing children that would follow her example, the prophet
represents the shameful idolatry of the ten tribes, which
provoked God to cast them off. The whole passage is information
by action instead of words. This names of the children are all
emblematical. The first is intended to put Israel in mind of
their unrepented guilt, and the acts of cruelty committed in
their palace of Jezreel, (1 Kings 21:1.)
The second and third, signifying not finding mercy, and not my
people, denote that, in consequence of their guilt, they were
to be rejected of God, 1-9.
God promises, however, to repair the loss to his Church by
calling in the Gentiles, 10;
and by uniting all the children of God under one head, the
Messiah, in the latter days, 11.
NOTES ON CHAP. I
Verse Hosea 1:1. Hosea, the son of Beeri — See the preceding account of this prophet.
In the days of Uzziah, c. — If we suppose, says Bp. Newcome, that Hosea prophesied during the course of sixty-six years, and place him from the year 790 before Christ to the year 724, he will have exercised his office eight years in the reign of Jeroboam the second, thirty-three years in the reign of Uzziah, the whole reigns of Jotham and Ahaz, and three years in the reign of Hezekiah but will not have survived the taking of Samaria. But see the preceding account of this prophet.
I think the first verse to be a title to this book added by the compiler of his prophecies, and that it relates more to facts which took place in those reigns, and had been predicted by Hosea, who would only be said to have prophesied under an those kings, by his predictions, which were consecutively fulfilled under them. By those, though dead, he continued to speak. The prophet's work properly begins at Hosea 1:2; hence called, "The beginning of the word of the Lord by Hosea."
