Lectionary Calendar
Sunday, July 27th, 2025
the Week of Proper 12 / Ordinary 17
the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Hebrews 10:6
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Christian Standard Bible®
You did not delightin whole burnt offerings and sin offerings.
You did not delightin whole burnt offerings and sin offerings.
King James Version (1611)
In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
King James Version
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
English Standard Version
in burnt offerings and sin offerings you have taken no pleasure.
in burnt offerings and sin offerings you have taken no pleasure.
New American Standard Bible
YOU HAVE NOT TAKEN PLEASURE IN WHOLE BURNT OFFERINGS AND OFFERINGS FOR SIN.
YOU HAVE NOT TAKEN PLEASURE IN WHOLE BURNT OFFERINGS AND OFFERINGS FOR SIN.
New Century Version
You do not ask for burnt offerings and offerings to take away sins.
You do not ask for burnt offerings and offerings to take away sins.
New American Standard Bible (1995)
IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.
IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.
Legacy Standard Bible
In burnt offerings and sacrifices for sin You have taken no pleasure.
In burnt offerings and sacrifices for sin You have taken no pleasure.
Berean Standard Bible
In burnt offerings and sin offerings You took no delight.
In burnt offerings and sin offerings You took no delight.
Contemporary English Version
No, you are not pleased with animal sacrifices and offerings for sin."
No, you are not pleased with animal sacrifices and offerings for sin."
Complete Jewish Bible
No, you have not been pleased with burnt offerings and sin offerings.
No, you have not been pleased with burnt offerings and sin offerings.
Darby Translation
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
Easy-to-Read Version
You are not pleased with the sacrifices of animals killed and burned or with offerings to take away sins.
You are not pleased with the sacrifices of animals killed and burned or with offerings to take away sins.
Geneva Bible (1587)
In burnt offerings, and sinne offrings thou hast had no pleasure.
In burnt offerings, and sinne offrings thou hast had no pleasure.
George Lamsa Translation
Burnt offering and sin offering thou has not required.
Burnt offering and sin offering thou has not required.
Good News Translation
You are not pleased with animals burned whole on the altar or with sacrifices to take away sins.
You are not pleased with animals burned whole on the altar or with sacrifices to take away sins.
Lexham English Bible
you did not delight in whole burnt offerings and offerings for sins.
you did not delight in whole burnt offerings and offerings for sins.
Literal Translation
You did not delight in burnt offerings and sacrifices concerning sins."
You did not delight in burnt offerings and sacrifices concerning sins."
Amplified Bible
IN BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO DELIGHT.
IN BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO DELIGHT.
American Standard Version
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Bible in Basic English
You had no joy in burned offerings or in offerings for sin.
You had no joy in burned offerings or in offerings for sin.
Hebrew Names Version
In whole burnt offerings and sacrifices for sin you had no pleasure.
In whole burnt offerings and sacrifices for sin you had no pleasure.
International Standard Version
In burnt offerings and sin offeringsyou never took delight.
In burnt offerings and sin offeringsyou never took delight.
Etheridge Translation
and entire burnt-offerings for sins thou hast not required.
and entire burnt-offerings for sins thou hast not required.
Murdock Translation
And holocausts on account of sins, thou hast not asked.
And holocausts on account of sins, thou hast not asked.
Bishop's Bible (1568)
In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.
In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.
English Revised Version
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
World English Bible
In whole burnt offerings and sacrifices for sin you had no pleasure.
In whole burnt offerings and sacrifices for sin you had no pleasure.
Wesley's New Testament (1755)
Burnt-offerings and sacrifices for sin thou hast not delighted in.
Burnt-offerings and sacrifices for sin thou hast not delighted in.
Weymouth's New Testament
In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
Wycliffe Bible (1395)
brent sacrificis also for synne plesiden not to thee.
brent sacrificis also for synne plesiden not to thee.
Update Bible Version
In whole burnt offerings and [sacrifices] for sin you had no pleasure:
In whole burnt offerings and [sacrifices] for sin you had no pleasure:
Webster's Bible Translation
In burnt-offerings and [sacrifices] for sin thou hast had no pleasure.
In burnt-offerings and [sacrifices] for sin thou hast had no pleasure.
New English Translation
" Whole burnt offerings and sin-offerings you took no delight in .
" Whole burnt offerings and sin-offerings you took no delight in .
New King James Version
In burnt offerings and sacrifices for sin You had no pleasure.
In burnt offerings and sacrifices for sin You had no pleasure.
New Living Translation
You were not pleased with burnt offerings or other offerings for sin.
You were not pleased with burnt offerings or other offerings for sin.
New Life Bible
You are not pleased with animals that have been killed or burned and given as gifts on the altar to take away sin.
You are not pleased with animals that have been killed or burned and given as gifts on the altar to take away sin.
New Revised Standard
in burnt offerings and sin offerings you have taken no pleasure.
in burnt offerings and sin offerings you have taken no pleasure.
J.B. Rotherham Emphasized Bible
In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
Douay-Rheims Bible
Holocausts for sin did not please thee.
Holocausts for sin did not please thee.
Revised Standard Version
in burnt offerings and sin offerings thou hast taken no pleasure.
in burnt offerings and sin offerings thou hast taken no pleasure.
Tyndale New Testament (1525)
In sacrifices and synne offerynges thou hast no lust.
In sacrifices and synne offerynges thou hast no lust.
Young's Literal Translation
in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
Miles Coverdale Bible (1535)
Burntofferynges and synneofferynges hast thou not alowed.
Burntofferynges and synneofferynges hast thou not alowed.
Mace New Testament (1729)
in burnt-offerings and sacrifices for sin thou hast had no pleasure:
in burnt-offerings and sacrifices for sin thou hast had no pleasure:
Simplified Cowboy Version
Burnt offerings or otherwise were not good enough.
Burnt offerings or otherwise were not good enough.
Contextual Overview
1The old plan was only a hint of the good things in the new plan. Since that old "law plan" wasn't complete in itself, it couldn't complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can't get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don't want sacrifices and offerings year after year; you've prepared a body for me for a sacrifice. It's not fragrance and smoke from the altar that whet your appetite. So I said, "I'm here to do it your way, O God, the way it's described in your Book." When he said, "You don't want sacrifices and offerings," he was referring to practices according to the old plan. When he added, "I'm here to do it your way," he set aside the first in order to enact the new plan—God's way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
Bible Verse Review
from Treasury of Scripure Knowledge
burnt: Hebrews 10:4, Leviticus 1:1 - Leviticus 6:7
thou: Psalms 147:11, Malachi 1:10, Matthew 3:17, Ephesians 5:2, Philippians 4:18
Reciprocal: Exodus 29:18 - a burnt offering Leviticus 1:17 - it is Leviticus 5:7 - one Psalms 51:16 - delightest Ecclesiastes 5:4 - for Isaiah 53:10 - when thou shalt make his soul John 10:18 - This Hebrews 7:27 - this
Cross-References
Genesis 10:8
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Psalms 105:23
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Isaiah 11:11
Also on that day, the Master for the second time will reach out to bring back what's left of his scattered people. He'll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.
Also on that day, the Master for the second time will reach out to bring back what's left of his scattered people. He'll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.
Ezekiel 27:10
"‘Your army was composed of soldiers from Paras, Lud, and Put, Elite troops in uniformed splendor. They put you on the map! Your city police were imported from Arvad, Helech, and Gammad. They hung their shields from the city walls, a final, perfect touch to your beauty.
"‘Your army was composed of soldiers from Paras, Lud, and Put, Elite troops in uniformed splendor. They put you on the map! Your city police were imported from Arvad, Helech, and Gammad. They hung their shields from the city walls, a final, perfect touch to your beauty.
Gill's Notes on the Bible
In burnt offerings and sacrifices for sin,.... Which were the principal kinds of offerings under the law:
thou hast had no pleasure; not only in comparison of moral duties, or spiritual sacrifices, such as those of praise and thanksgiving,
Psalms 69:30 but so as to accept of the offerers for the sake of them, and smell a sweet savour in them; for these could not satisfy his justice, appease his anger, or expiate sin; and when they were in full force, and offered in the most agreeable manner, they were no otherwise well pleasing to God, than as they were types of, and had respect unto the sacrifice of his Son. In the Hebrew text it is, "thou didst not require, or ask for"; for them, when the time was up that Christ should come into the world.
Barnes' Notes on the Bible
In burnt-offerings and sacrifices for sin thou hast had no pleasure - This is not quoted literally from the Psalm, but the sense is retained. The reading there is, “burnt-offering and sin-offering hast thou not required.” The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not materially affect the sense - the word ὀυκ ἐυδόκησας ouk eudokēsas - “ouk eudokesas” - “thou hast no pleasure,” instead of ὀυκ ἠθέλησας ouk ēthelēsas - “ouk ethelesas” - “thou dost not will.” The idea is, that God had no pleasure in them as compared with obedience. He preferred the latter, and they could not be made to come in the place of it, or to answer the same purpose. When they were performed with a pure heart, he was doubtless pleased with the offering. As used here in reference to the Messiah, the meaning is, that they would not be what was required of “him.” Such offerings would not answer the end for which he was sent into the world, for that end was to be accomplished only by his being “obedient unto death.”
Clarke's Notes on the Bible
Verse Hebrews 10:6. Thou hast had no pleasure. — Thou couldst never be pleased with the victims under the law; thou couldst never consider them as atonements for sin; as they could never satisfy thy justice, nor make thy law honourable.
