the Week of Christ the King / Proper 29 / Ordinary 34
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THE MESSAGE
Galatians 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Again, I warn everyone: If you allow yourselves to be circumcised, then you must follow the whole law.
I testify again to every man who receives circumcision that he is bound to keep the whole law.
I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
And I testify again to every man who has himself circumcised, that he is obligated to keep the whole Law.
Again, I warn every man: If you allow yourselves to be circumcised, you must follow all the law.
Yes, I testify again to every man that receives circumcision, that he is a debtor to do the whole law.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
I testify again to every man who accepts circumcision that he is obligated to keep the whole law.
Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
For I testify again to every man that is circumcised, he is a debtor to do the whole law.
I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.
And Y witnesse eftsoones to ech man that circumcidith hym silf, that he is dettour of al the lawe to be don.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
If you do, you must obey the whole Law.
Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.
Again, I warn you: any man who undergoes b'rit-milah is obligated to observe the entire Torah!
And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.
Again, I insisttestify">[fn] that everyone who allows himself to be circumcised is obligated to obey the entire law.Galatians 3:10;">[xr]
But I attest again to every man who is circumcised, that he is obligated to fulfil the whole law.
And again, I testify to every one who becometh circumcised, that he is bound to fulfill the whole law.
For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.
I'll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.
I say it again. Every man who has the religious act of becoming a Jew done on him must obey every Law.
Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law.
For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.
For I testify again to every man who is circumcised, that he is under obligation to fulfill the whole law.
Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.
And I testify again to every man circumcising himself that he is a debtor to do the whole law.
For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
Once more I warn any man who allows himself to be circumcised that he is obliged to obey the whole Law.
Again I testify to every man who gets himself circumcised that he is obligated to do the entire law.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.
And I testify again to every man being circumcised, that he is a debtor to do all the Law,
and I testify again to every man circumcised, that he is a debtor to do the whole law;
I testifye agayne vnto euery man which is circumcysed, that he is bounde to kepe the whole lawe.
for I testify to every man that is circumcised, that he is under an obligation to perform the whole law.
And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.
I've said it once and I'll say it again, any cowboy who tries to go by one part of the Law must obey every part of the Law—every twist, turn, nook, and cranny.
And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
testify: Deuteronomy 8:19, Deuteronomy 31:21, Nehemiah 9:29, Nehemiah 9:30, Nehemiah 9:34, Luke 16:28, Acts 2:40, Acts 20:21, Ephesians 4:17, 1 Thessalonians 4:6, 1 John 4:14
a debtor: Galatians 3:10, Deuteronomy 27:26, Matthew 23:16, Matthew 23:18,*Gr: James 2:10, James 2:11
Reciprocal: Genesis 17:10 - Every Leviticus 12:3 - General Nehemiah 13:15 - I testified Acts 13:39 - from which Romans 2:25 - circumcision Romans 9:31 - hath Romans 10:3 - to establish Galatians 5:6 - in 1 Timothy 1:7 - to
Cross-References
Adam slept with his wife again. She had a son whom she named Seth. She said, "God has given me another child in place of Abel whom Cain killed." And then Seth had a son whom he named Enosh. That's when men and women began praying and worshiping in the name of God .
When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.
The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God.
You know the story of how Adam landed us in the dilemma we're in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn't sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds"—who can imagine what the resurrection "plants" will be like!
Gill's Notes on the Bible
For I testify again to every man,.... This is the form of an oath, a calling God to witness, swearing by the living God, and declaring as in his presence to every man, whether Jew or Gentile, whoever he be:
that is circumcised; in order to obtain salvation, and as necessary to it:
that he is a debtor to do the whole law; and this it is that made circumcision an insupportable yoke, for that itself might be bore, and was bore by children of eight days old; but the fulfilling of the whole law cannot be done by any man; and yet everyone that is circumcised, in order to procure righteousness and life, is bound to keep the whole law; because the law is only his righteousness, when he observes all that is required in it, and as the Lord has commanded; if he does not, he is pronounced accursed: and this proves what was before said, that Christ is of no profit to such persons; because they reject him and his righteousness, and, as much as in them lie, make void his obedience, sufferings, and death: hence the same thing is repeated, though not in the same words, in the next verse.
Barnes' Notes on the Bible
For I testify again - Probably he had stated this when he had preached the gospel to them first, and he now solemnly bears witness to the same thing again. Bloomfield, however, supposes that the word “again” here (πάλιν palin) means, on the other hand, or, “furthermore,” or, as we would say, “and again.”
That he is a debtor to do the whole law - He binds himself to obey all the Law of Moses. Circumcision was the distinguishing badge of the Jews, as baptism is of Christians. A man, therefore, who became circumcised became a professor of the Jewish religion, and bound himself to obey all its special laws. This must be understood, of course, with reference to the point under discussion; and means, if he did it with a view to justification, or as a thing that was necessary and binding. It would not apply to such a case as that of Timothy, where it was a matter of mere expediency or prudence; see the note at Galatians 5:2.
Clarke's Notes on the Bible
Verse Galatians 5:3. He is a debtor to do the whole law. — Lays himself, by receiving circumcision, under the obligation to fulfil all its precepts, ordinances, &c.