Galatians 5:13

THE MESSAGE

It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows. For everything we know about God's Word is summed up in a single sentence: Love others as you love yourself. That's an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

Parallel Translations

New American Standard Bible (1995)
For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.

Legacy Standard Bible
For you were called to freedom, brothers; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.

Simplified Cowboy Version
As for y'all though, you were called to ride free. But this freedom doesn't mean you are free to follow every dirty thought that crosses your mind. Use your freedom to serve others, not satisfy yourselves.

Bible in Basic English
Because you, brothers, were marked out to be free; only do not make use of your free condition to give the flesh its chance, but through love be servants one to another.

Darby Translation
For *ye* have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.

Christian Standard Bible®
For you were called to be free, brothers; only don't use this freedom as an opportunity for the flesh, but serve one another through love.

World English Bible
For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

Wesley's New Testament (1755)
Brethren, ye have been called to liberty: only use not liberty for an occasion to the flesh, but by love serve one another.

Weymouth's New Testament
You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.

King James Version (1611)
For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

Literal Translation
For, brothers, you were called to freedom. Only do not use the freedom for an opening to the flesh. But through love serve one another.

Miles Coverdale Bible (1535)
But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.

Mace New Testament (1729)
for, brethren, you have been called to liberty. only abuse not this freedom as a pretext to vice, but in offices of love be as servants one to another.

Amplified Bible
For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.

American Standard Version
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

Revised Standard Version
For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

Tyndale New Testament (1525)
Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

Update Bible Version
For you, brothers, were called for freedom; only [do] not [use] your freedom for an occasion to the flesh, but through love serve as slaves to one another.

Webster's Bible Translation
For, brethren, ye have been called to liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.

Young's Literal Translation
For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

New Century Version
My brothers and sisters, God called you to be free, but do not use your freedom as an excuse to do what pleases your sinful self. Serve each other with love.

New English Translation
For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another.

Berean Standard Bible
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

Contemporary English Version
My friends, you were chosen to be free. So don't use your freedom as an excuse to do anything you want. Use it as an opportunity to serve each other with love.

Complete Jewish Bible
For, brothers, you were called to be free. Only do not let that freedom become an excuse for allowing your old nature to have its way. Instead, serve one another in love.

English Standard Version
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

Geneva Bible (1587)
For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.

George Lamsa Translation
For, my brethren, you have been called unto liberty; only do not use your liberty for an occasion to the things of the flesh, but by love serve one another.

Hebrew Names Version
For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

International Standard Version
For you, brothers, were called to freedom. Only do not turn your freedom into an opportunity to gratify your flesh, but through love make it your habit to serve one another.1 Corinthians 8:9; 9:19; Galatians 6:2; 1 Peter 2:16; 2 Peter 2:19; Jude 1:4;">[xr]

Etheridge Translation
But you have been called unto liberty, my brethren: only let not your liberty be for an occasion of the flesh; but in love be subjected one to another.

Murdock Translation
And ye, my brethren, have been called into liberty: only let not your liberty be an occasion to the flesh; but, by love, be ye servants to each other.

New King James Version
For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

New Living Translation
For you have been called to live in freedom, my brothers and sisters. But don't use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.

New Life Bible
Christian brother, you were chosen to be free. Be careful that you do not please your old selves by sinning because you are free. Live this free life by loving and helping others.

English Revised Version
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

New Revised Standard
For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.

J.B. Rotherham Emphasized Bible
For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

Douay-Rheims Bible
For you, brethren, have been called unto liberty. Only make not liberty an occasion to the flesh: but by charity of the spirit serve one another.

King James Version
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Lexham English Bible
For you were called to freedom, brothers. Only do not let your freedom become an opportunity for the flesh, but through love serve one another.

Bishop's Bible (1568)
For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another.

Easy-to-Read Version
My brothers and sisters, God chose you to be free. But don't use your freedom as an excuse to do what pleases your sinful selves. Instead, serve each other with love.

New American Standard Bible
For you were called to freedom, brothers and sisters; only do not turn your freedom into an opportunity for the flesh, but serve one another through love.

Good News Translation
As for you, my friends, you were called to be free. But do not let this freedom become an excuse for letting your physical desires control you. Instead, let love make you serve one another.

Wycliffe Bible (1395)
For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

Contextual Overview

¹³It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows. For everything we know about God's Word is summed up in a single sentence: Love others as you love yourself. That's an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? ¹⁶My counsel is this: Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don't you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence? ¹⁹It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn't the first time I have warned you, you know. If you use your freedom this way, you will not inherit God's kingdom. ²²But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely. Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified. Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original. ²⁴The Life of Freedom Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you. I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ's hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law. I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love. You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn't come from the One who called you into the race in the first place. And please don't toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment. As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn't matter one way or the other. Why don't these agitators, obsessive as they are about circumcision, go all the way and castrate themselves! It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows. For everything we know about God's Word is summed up in a single sentence: Love others as you love yourself. That's an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then? My counsel is this: Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don't you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence? It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn't the first time I have warned you, you know. If you use your freedom this way, you will not inherit God's kingdom. But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely. Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified. ²⁵Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye: Galatians 5:1, Galatians 4:5-7, Galatians 4:22-31, Isaiah 61:1, Luke 4:18, John 8:32-36, Romans 6:18-22

only: 1 Corinthians 8:9, 1 Peter 2:16, 2 Peter 2:19, Jude 1:4, Jude 1:10 -12

but: Galatians 5:14, Galatians 5:22, Galatians 6:2, Mark 10:43-45, John 13:14, John 13:15, Acts 20:35, Romans 15:1, Romans 15:2, 1 Corinthians 9:19, 1 Corinthians 13:4-7, 2 Corinthians 4:5, 2 Corinthians 12:15, 1 Thessalonians 1:3, James 2:15-17, 1 John 3:16-19

Reciprocal: Genesis 18:6 - three Genesis 18:8 - stood Leviticus 25:10 - proclaim Leviticus 25:55 - my servants Joshua 1:15 - Until Isaiah 14:2 - and the house Daniel 4:27 - by showing Malachi 4:4 - the law Matthew 5:43 - Thou Matthew 7:12 - for Matthew 23:11 - General Matthew 25:40 - Inasmuch Luke 10:27 - and thy John 13:34 - That ye love Acts 16:33 - washed Romans 6:22 - But now Romans 12:10 - kindly Romans 13:9 - love Romans 14:15 - now 1 Corinthians 7:22 - is the 1 Corinthians 9:21 - not 1 Corinthians 13:5 - seeketh 1 Corinthians 13:13 - the greatest 1 Corinthians 16:14 - General 2 Corinthians 2:8 - that Galatians 2:4 - liberty Galatians 4:31 - we Galatians 5:19 - the works Ephesians 1:4 - love Ephesians 4:16 - edifying Philippians 3:2 - evil 1 Thessalonians 3:12 - love 1 Timothy 1:5 - the end Hebrews 6:10 - work Hebrews 10:24 - love Hebrews 13:1 - General James 2:14 - though 2 Peter 1:9 - lacketh 1 John 2:7 - but 1 John 3:18 - let 2 John 1:6 - this is love

Gill's Notes on the Bible

For brethren, ye have been called unto liberty,.... He calls them "brethren", to testify his affection to them, and to put them in mind of their relation to one another, which required mutual love, a thing he is about to press them to; he asserts that they were "called" not merely externally, but internally, by the effectual grace of God, out of bondage to sin, Satan, and the law, unto the liberty of the Gospel and of the grace of God; that liberty wherewith Christ had made them free, Galatians 5:1 this he said in a judgment of charity, hoping well of them:

only use not liberty for an occasion to the flesh; corrupt nature, which in unregenerate men takes encouragement from, and makes an ill use of the best of things, as the mercy and patience of God; and not only takes an occasion by the law, forbidding sin to work and stir up all manner of concupiscence; but also by the Gospel, and the doctrines of it, such as eternal election, free justification, c. which though the source and fountain, the barrier and security, of all true and real holiness, are improved and abused by wicked minds, under the influence and instigation of Satan, to vile purposes and though regenerate persons are not in the flesh, and do not live after it, yet that is in them, and there is a proneness in them to sin; and Satan is watching all opportunities and advantages against them; so that there is need for such a caution as this, that they do not misuse their Christian liberty by indulging the flesh and the lusts of it, which is apt to take an occasion to cherish its lusts, and especially when given: Christ's free men should not do so, for that is to disgrace the doctrine of Christian liberty, to enthral themselves in, bondage instead of using their liberty aright, and to give the enemy occasion to blaspheme: the doctrine of Christian liberty may bc abused, or used as an occasion to the flesh, and to fulfil the lusts of it; when under a pretence thereof men think themselves exempt from obedience to the civil magistrate, which is using this liberty as a cloak of maliciousness; or that they are free from obedience to the law of God, as a rule of walk and conversation; or from subjection to the ordinances of the Gospel; or when they use the creatures God has given them the free use of without thankfulness, and in an immoderate manner; and when they make things indifferent which are not, or use indifferent things to the prejudice of others; and their liberty becomes a stumblingblock to weak Christians, which the apostle seems greatly to regard here; since he adds,

but by love serve one another: the Vulgate Latin version reads, "by the love of the Spirit": and so some copies; Gospel liberty and the service of the saints are not at all inconsistent; as it becomes them to love one another, as the new command of Christ, their profession of religion, and their relation to each other, require, so they should show their love by their service; as by praying one with and for another, by bearing each other's burdens, sympathizing with and communicating to each other in things temporal and spiritual; in forbearing with and forgiving one another; by admonishing each other when there is occasion for it, in a meek, tender, and brotherly way; by instructing and building up one another on their most holy faith, and by stirring up one another to all the duties of religion, private and public.

Barnes' Notes on the Bible

For, brethren, ye have been called unto liberty - Freedom from Jewish rites and ceremonies; see the notes at Galatians 3:28; Galatians 4:9, note, Galatians 4:21-31, note. The meaning here is, that Paul wished the false teachers removed because true Christians had been called unto liberty, and they were abridging and destroying that liberty. They were not in subjection to the Law of Moses, or to anything else that savored of bondage. They were free; free from the servitude of sin, and free from subjection to expensive and burdensome rites and customs. They were to remember this as a great and settled principle; and so vital a truth was this, and so important that it should be maintained, and so great the evil of forgetting it, that Paul says he earnestly wishes Galatians 5:12 that all who would reduce them to that state of servitude were cut off from the Christian church.

Only use not liberty ... - The word use here introduced by our translators, obscures the sense. The idea is, “You are called to liberty, but it is not liberty for an occasion to the flesh. It is not freedom from virtuous restraints, and from the laws of God. It is liberty from the servitude of sin, and religious rites and ceremonies, not freedom from the necessary restraints of virtue.” It was necessary to give this caution, because:

(1) There was a strong tendency in all converts from paganism to relapse again into their former habits. Licentiousness abounded, and where they had been addicted to it before their conversion, and where they were surrounded by it on every hand, they were in constant danger of falling into it again. A bare and naked declaration, therefore, that they had been called to liberty, to freedom from restraint, might have been misunderstood, and some might have supposed that they were free from all restraints.

(2) It is needful to guard the doctrine from abuse at all times. There has been a strong tendency, as the history of the church has shown, to abuse the doctrine of grace. The doctrine that Christians are “free;” that there is liberty to them from restraint, has been perverted always by Antinomians, and been made the occasion of their indulging freely in sin. And the result has shown that nothing was more important than to guard the doctrine of Christian liberty, and to show exactly what Christians are freed from, and what laws are still binding on them. Paul is, therefore, at great pains to show that the doctrines which he had maintained did not lead to licentiousness, and did not allow the indulgence of sinful and corrupt passions.

An occasion - As allowing indulgence to the flesh, or as a furtherance or help to corrupt passions; see the word explained in the notes at Romans 7:8.

To the flesh - The word flesh is often used in the writings of Paul to denote corrupt and gross passions and affections; see the notes at Romans 7:18; Romans 8:1, note.

But by love serve one another - By the proper manifestation of love one to another strive to promote each other’s welfare. To do this will not be inconsistent with the freedom of the gospel. When there is love there is no servitude. Duty is pleasant, and offices of kindness agreeable. Paul does not consider them as freed from all law and all restraint; but they are to be governed by the law of love. They were not to feel that they were so free that they might lawfully give indulgence to the desires of the flesh, but they were to regard themselves as under the law to love one another; and thus they would fulfil the law of Christian freedom.

Clarke's Notes on the Bible

Verse 13. Ye have been called unto liberty — A total freedom from all the burthensome rites and ceremonies of the Mosaic law. Only use not that liberty for an occasion to the flesh. By flesh, here, we may understand all the unrenewed desires and propensities of the mind; whatsoever is not under the influence and guidance of the Holy Spirit of God. Your liberty is from that which would oppress the spirit; not from that which would lay restraints on the flesh. The Gospel proclaims liberty from the ceremonial law: but binds you still faster under the moral law. To be freed from the ceremonial law is the Gospel liberty; to pretend freedom from the moral law is Antinomianism.

By love serve one another. — Having that faith which worketh by love, serve each other to the uttermost of your power: δουλευετε, serve each other, when necessary, as slaves serve their masters. Several excellent MSS. and versions, instead of δια της αγαπης, by love, have τῃ αγαπῃ του Πνευματος, in the love of the Spirit serve one another.