the Week of Christ the King / Proper 29 / Ordinary 34
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THE MESSAGE
Galatians 4:9
Bible Study Resources
Concordances:
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- InternationalParallel Translations
But now you know the true God. Really, though, it is God who knows you. So why do you turn back to the same kind of weak and useless rules you followed before? Do you want to be slaves to those things again?
but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?
But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elementary principles, to which you want to be enslaved all over again?
But now you know the true God. Really, it is God who knows you. So why do you turn back to those weak and useless rules you followed before? Do you want to be slaves to those things again?
but now that you have come to know God, or rather to be known by God, how do you turn back again to the weak and beggarly rudiments, to which you desire to serve as slaves over again?
But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?
But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?
But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?
Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?
But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
But now you know God, or better still, God knows you. How can you turn back and become the slaves of those weak and pitiful powers?
Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?
But now you do know God, and, more than that, you are known by God. So how is it that you turn back again to those weak and miserable elemental spirits? Do you want to enslave yourselves to them once more?
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles?elemental spirits">[fn] Why do you want to become their slaves all over again?Romans 8:3; 1 Corinthians 8:3; 13:12; Galatians 3:3; Colossians 2:20; 2 Timothy 2:19; Hebrews 7:18;">[xr]
but now that you have known Aloha, and especially that you have been acknowledged of Aloha, turn you again to those diseased and beggarly principles, and will to be subject to them afresh?
But now, since ye have known God, or rather, have been known by God, ye turn yourselves again to the weak and beggarly elements, and wish again to be under them !
But now after that yee haue knowen God, or rather are knowen of God, how turne ye againe to the weak and beggerly Elements, whereunto ye desire againe to be in bondage?
So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?
But now that you know God, or should I say that you are known by God, why do you turn back again to the weak old Law? Why do you want to do those religious acts of worship that will keep you from being free? Why do you want to be held under the power of the Law again?
Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again?
But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
But now after you have known God, and, above all, are known of God, you turn again to those weak and poor principles, and you wish again to come under their bondage.
Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again?
But nowe after that ye haue knowen God, yea, rather are knowen of God, howe turne ye agayne vnto the weake and beggarly rudimentes, whervnto againe ye desire a freshe to be in bondage?
But now that you know God—or, I should say, now that God knows you—how is it that you want to turn back to those weak and pitiful ruling spirits? Why do you want to become their slaves all over again?
But now, since you know God, or rather have become known by God, how can you turn back again to the weak and worthless elements? Do you want to be enslaved to them all over again?
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?
But now, knowing God, but rather being known by God, how do you turn again to the weak and poor elements to which you desire again to slave anew?
and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?
or rather that you are favoured by him, how can ye turn again to the weak and beggarly elements of the law, to which you desire again to be in bondage?
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?
But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?
But now you know the one and only God. But to be honest, it is God who knows us, not the other way around.
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?
But now, having known God, or rather having been known by God, how is it that you turn back again to the weak and worthless elemental things, to which you want to be enslaved all over again?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye have: 1 Kings 8:43, 1 Chronicles 28:9, Psalms 9:10, Proverbs 2:5, Jeremiah 31:34, Habakkuk 2:14, Matthew 11:27, John 17:3, 1 Corinthians 15:34, 2 Corinthians 4:6, Ephesians 1:17, 2 Peter 2:20, 1 John 2:3, 1 John 2:4, 1 John 5:20
are known: Exodus 33:17, Psalms 1:6, John 10:14, John 10:27, Romans 8:29, 1 Corinthians 8:3, 1 Corinthians 13:12, 2 Timothy 2:19
how: Galatians 3:3, Romans 8:3, Colossians 2:20-23, Hebrews 7:18
again: or, back, Hebrews 10:38, Hebrews 10:39
elements: or, rudiments, Galatians 4:3
Reciprocal: Judges 2:10 - knew not Psalms 31:7 - known Psalms 85:8 - but Psalms 91:14 - known Psalms 100:3 - Know Psalms 101:3 - them Psalms 119:176 - seek Isaiah 19:21 - Lord shall Isaiah 45:4 - though Jeremiah 24:5 - I acknowledge Hosea 8:4 - set Hosea 13:5 - know Nahum 1:7 - and he Matthew 25:12 - I know Luke 5:38 - General Luke 13:27 - I tell John 8:19 - Ye neither John 17:25 - the world Acts 15:10 - which Acts 17:23 - To Romans 5:11 - but we Romans 14:5 - esteemeth 2 Corinthians 11:20 - if a man bring Galatians 1:6 - so Galatians 2:4 - bring Galatians 2:18 - General Galatians 3:1 - who Galatians 4:21 - ye that Galatians 5:1 - entangled Ephesians 2:11 - remember Colossians 2:8 - the rudiments 1 Thessalonians 1:9 - ye Titus 1:14 - turn Hebrews 7:11 - perfection Hebrews 7:16 - the law Hebrews 9:10 - carnal 1 John 4:7 - and knoweth
Cross-References
God said to Cain, "Where is Abel your brother?" He said, "How should I know? Am I his babysitter?"
Cain said to God , "My punishment is too much. I can't take it! You've thrown me off the land and I can never again face you. I'm a homeless wanderer on Earth and whoever finds me will kill me."
You can't whitewash your sins and get by with it; you find mercy by admitting and leaving them.
Gill's Notes on the Bible
But now, after that ye have known God, c,] God in Christ, as their covenant God and Father, through the preaching of the Gospel, and in the light of divine grace God having caused light to shine in their dark hearts; and having given them the light of the knowledge of himself in the face of Christ, and having sent down into their hearts the Spirit of his Son, crying "Abba", Father.
Or rather are known of God; for it is but little that the best of these, that have the greatest share of knowledge, know of him; and what knowledge they have, they have it first, originally, and wholly from him: that knowledge which he has of them is particular, distinct, and complete; and is to be understood, not of his omniscience in general, so all men are known by him; but of his special knowledge, joined with affection, approbation, and care: and the meaning is, that they were loved by him with an everlasting love, which had been manifested in their conversion, in the drawing of them to himself, and to his Son; that he approved of them, delighted in them, had an exact knowledge, and took special care of them: but, oh, folly and ingratitude!
how turn ye again to the weak and beggarly elements, whereunto you desire again to be in bondage? meaning the ordinances of the ceremonial law, he before calls "the elements of the world", and here "weak", because they could not give life, righteousness, peace, joy, comfort, and salvation; and, since the coming of Christ, were become impotent to all the uses they before served; and beggarly, because they lay in the observation of mean things, as meats, drinks, c. and which were only shadows of those good things, the riches of grace and glory, which come by Christ. The Galatians are said to turn again to these not that they were before in the observation of them, except the Jews, but because there was some likeness between these, and the ceremonies with which they carried on the service of their idols; and by showing an inclination to them, they discovered a good will to come into a like state of bondage they were in before; than which nothing could be more stupid and ungrateful in a people that had been blessed with so much grace, and with such clear Gospel light and knowledge.
Barnes' Notes on the Bible
But now ... - The sense is, that since they had been made free from their ignoble servitude in the worship of false gods, and had been admitted to the freedom found in the worship of the true God, it was absurd that they should return again to that which was truly slavery or bondage, the observance of the rites of the Jewish law.
That ye have known God - The true God, and the ease and freedom of his service in the gospel.
Or rather are known of God - The sense is, “Or, to speak more accurately or precisely, are known by God.” The object of this correction is to avoid the impression which might be derived from the former phrase that their acquaintance with God was owing to themselves. He therefore states, that it was rather that they were known of God; that it was all owing to him that they had been brought to an acquaintance with himself. Perhaps, also, he means to bring into view the idea that it was a favor and privilege to be known by God, and that therefore it was the more absurd to turn back to the weak and beggarly elements.
How turn ye again - Margin, “Back.” “How is it that you are returning to such a bondage?” The question implies surprise and indignation that they should do it.
To the weak and beggarly elements - To the rites and ceremonies of the Jewish law, imposing a servitude really not less severe than the customs of paganism. On the word elements, see the note at Galatians 4:3. They are called “weak” because they had no power to save the soul; no power to justify the sinner before God. They are called “beggarly” (Greek πτωχὰ ptōcha, poor), because they could not impart spiritual riches. They really could confer few benefits on man. Or it may be, as Locke supposes, because the Law kept people in the poor estate of pupils from the full enjoyment of the inheritance; Galatians 4:1-3.
Whereunto ye desire again to be in bondage - As if you had a wish to be under servitude. The absurdity is as great as it would be for a man who had been freed from slavery to desire his chains again. They had been freed by the gospel from the galling servitude of paganism, and they now again had sunk into the Jewish observances, as if they preferred slavery to freedom, and were willing to go from one form of it to another. The main idea is, that it is absurd for people who have been made free by the gospel to go back again into any kind of servitude or bondage. We may apply it to Christians now. Many sink into a kind of servitude not less galling than was that to sin before their conversion. Some become the slaves of mere ceremonies and forms in religion. Some are slaves to fashion, and the world still rules them with the hand of a tyrant. They have escaped, it may be, from the galling chains of ambition, and degrading vice, and low sensuality; but they became slaves to the love of money, or of dress, or of the fashions of the world, as if they loved slavery and chains; and they seem no more able to break loose than the slave is to break the bonds which bind him. And some are slaves to some expensive and foolish habit. Professed Christians, and Christian ministers too, become slaves to the disgusting and loathsome habit of using tobacco, bound by a servitude as galling and as firm as that which ever shackled the limbs of an African. I grieve to add also that many professed Christians are slaves to the habit of “sitting long at the wine” and indulging in it freely. O that such knew the liberty of Christian freedom, and would break away from all such shackles, and show how the gospel frees people from all foolish and absurd customs!
Clarke's Notes on the Bible
Verse 9. Now, after that ye have known God — After having been brought to the knowledge of God as your Saviour.
Or rather are known of God — Are approved of him, having received the adoption of sons.
To the weak and beggarly elements — After receiving all this, will ye turn again to the ineffectual rites and ceremonies of the Mosaic law-rites too weak to counteract your sinful habits, and too poor to purchase pardon and eternal life for you? If the Galatians were turning again to them, it is evident that they had been once addicted to them. And this they might have been, allowing that they had become converts from heathenism to Judaism, and from Judaism to Christianity. This makes the sense consistent between the 8th and 9th verses. Galatians 4:8-9.
