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Monday, September 23rd, 2024
the Week of Proper 20 / Ordinary 25
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THE MESSAGE

Galatians 4:27

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abraham;   Justification;   Parables;   Quotations and Allusions;   Thompson Chain Reference - Backsliding;   Deterioration-Development;  

Dictionaries:

- American Tract Society Bible Dictionary - Sarah;   Bridgeway Bible Dictionary - Hagar;   Isaac;   Israel;   Promise;   Sinai;   Zion;   Baker Evangelical Dictionary of Biblical Theology - Church, the;   Citizenship;   Genesis, Theology of;   Law of Christ;   New Covenant;   Easton Bible Dictionary - Sarah;   Fausset Bible Dictionary - Abraham;   Alexandria;   Galatians, the Epistle to the;   Hagar;   Hebrews, the Epistle to the;   Isaac;   Old Testament;   Patriarchs;   Sarah;   Holman Bible Dictionary - Allegory;   Jerusalem;   Old Testament Quotations in the New Testament;   Sarai;   Hastings' Dictionary of the Bible - Adoption;   Alexandria;   Quotations;   Thessalonians, Second Epistle to the;   Hastings' Dictionary of the New Testament - Allegory;   Cry;   Galatians Epistle to the;   Good;   Joy;   Quotations;   Roman Law in the Nt;   Morrish Bible Dictionary - Abraham ;   Genesis, Book of;   Hagar ;   Isaac ;   The Hawker's Poor Man's Concordance And Dictionary - Bondage;   Sarah;   People's Dictionary of the Bible - Abram;   Wilson's Dictionary of Bible Types - Marriage;   Watson's Biblical & Theological Dictionary - Prophecy;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Abram;   Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Abraham;   Allegory;   Barren;   Break;   Cry, Crying;   Desolate;   Fare;   Galatians, Epistle to the;   Inspiration;   Isaac;   Ishmael (1);   Pauline Theology;   Quotations, New Testament;   Sarah;   Travail;   The Jewish Encyclopedia - Allegorical Interpretation;  

Parallel Translations

New American Standard Bible (1995)
For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
Legacy Standard Bible
For it is written,"Rejoice, barren woman who does not give birth;Break forth and shout, you who are not in labor;For more numerous are the children of the desolate oneThan of the one who has a husband."
Simplified Cowboy Version
Isaiah even said, "Put a grin on your face, O dry woman, who has never given birth! Break into a dance for you've never gone through labor. The woman who'd never had kids now has more than the lady who lives with her husband!"
Bible in Basic English
For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.
Darby Translation
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.
Christian Standard Bible®
For it is written: Rejoice, childless woman, who does not give birth. Burst into song and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband.
World English Bible
For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
Wesley's New Testament (1755)
(For it is written, Rejoice thou barren, that bearest not; break forth and cry, thou that travailest not; for the desolate hath many more children than she that hath an husband.
Weymouth's New Testament
For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."
King James Version (1611)
For it is written, Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
Literal Translation
for it has been written, "Be glad, barren one not bearing; break forth and shout, the one not travailing; for more are the children of the desolate rather than she having the husband." Isa. 54:1
Miles Coverdale Bible (1535)
For it is wrytte: Reioyse thou baren, that bearest no childre: breake forth and crye thou yt trauaylest not, for the desolate hath many mo childre, then she which hath an hussbande.
Mace New Testament (1729)
for it is written, "rejoice thou barren, that bearest not; break out into loud acclamations, thou that hast not the travels of childbirth, for more are the children of the desolate, than of her that hath an husband."
Amplified Bible
For it is written [in the Scriptures], "REJOICE, O BARREN WOMAN WHO HAS NOT GIVEN BIRTH; BREAK FORTH INTO A [joyful] SHOUT, YOU WHO ARE NOT IN LABOR; FOR THE DESOLATE WOMAN HAS MANY MORE CHILDREN THAN SHE WHO HAS A HUSBAND."
American Standard Version
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
Revised Standard Version
For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."
Tyndale New Testament (1525)
For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.
Update Bible Version
For it is written, Rejoice, you barren that do not bear; Break forth and cry, you that do not travail: For more are the children of the desolate than of her that has the husband.
Webster's Bible Translation
For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.
Young's Literal Translation
for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'
New Century Version
It is written in the Scriptures: "Be happy, Jerusalem. You are like a woman who never gave birth to children. Start singing and shout for joy. You never felt the pain of giving birth, but you will have more children than the woman who has a husband." Isaiah 54:1
New English Translation
For it is written: " Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband ."
Berean Standard Bible
For it is written: "Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman, than of her who has a husband."
Contemporary English Version
The Scriptures say about her, "You have never had children, but now you can be glad. You have never given birth, but now you can shout. Once you had no children, but now you will have more children than a woman who has been married for a long time."
Complete Jewish Bible
for the Tanakh says, "Rejoice, you barren woman who does not bear children! Break forth and shout, you who are not in labor! For the deserted wife will have more children than the one whose husband is with her!"
English Standard Version
For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband."
Geneva Bible (1587)
For it is written, Reioyce thou barren that bearest no children: breake forth, & cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
George Lamsa Translation
For as it is written, Make merry, O you barren who bear not; rejoice and cry, O you who travail not; for the children of the forsaken are more numerous than the children of the one who is favored.
Hebrew Names Version
For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
International Standard Version
For it is written,Isaiah 54:1;">[xr] "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband."Isaiah 54:1">[fn]
Etheridge Translation
For it is written, Be glad, O barren, who hast not borne; Exult and cry, thou who hast not travailed; Because multiplied are the sons of the desolate, More than the sons of the married wife.
Murdock Translation
For it is written, Be joyful, thou barren, who bearest not: exult and shout, thou who hast not travailed: for more numerous are the children of the desolate than the children of the married woman.
New King James Version
For it is written: "Rejoice, O barren,You who do not bear!Break forth and shout,You who are not in labor!For the desolate has many more childrenThan she who has a husband." Isaiah 54:1 ">[fn]
New Living Translation
As Isaiah said, "Rejoice, O childless woman, you who have never given birth! Break into a joyful shout, you who have never been in labor! For the desolate woman now has more children than the woman who lives with her husband!"
New Life Bible
The Holy Writings say, "Woman, be happy, you who have had no children. Cry for joy, you who have never had the pains of having a child, for you will have many children. Yes, you will have more children than the one who has a husband."
English Revised Version
For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her which hath the husband.
New Revised Standard
For it is written, "Rejoice, you childless one, you who bear no children, burst into song and shout, you who endure no birth pangs; for the children of the desolate woman are more numerous than the children of the one who is married."
J.B. Rotherham Emphasized Bible
For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.
Douay-Rheims Bible
For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.
King James Version
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Lexham English Bible
For it is written, "Rejoice, O barren woman, who does not give birth to children; burst out and shout, you who do not have birth pains, because many are the children of the desolate woman, even more than those of the one who has a husband."
Bishop's Bible (1568)
For it is written: Reioyce thou baren, that bearest no chyldren, breake foorth and crye, thou that trauaylest not: For the desolate hath many mo chyldren, then she which hath an husbande.
Easy-to-Read Version
The Scriptures say, "Be happy, woman—you who cannot have children. Be glad you never gave birth. Shout and cry with joy! You never felt those labor pains. The woman who is alone will have more children than the woman who has a husband."
New American Standard Bible
For it is written: "REJOICE, INFERTILE ONE, YOU WHO DO NOT GIVE BIRTH; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR THE CHILDREN OF THE DESOLATE ONE ARE MORE NUMEROUS THAN THOSE OF THE ONE WHO HAS A HUSBAND."
Good News Translation
For the scripture says, "Be happy, you childless woman! Shout and cry with joy, you who never felt the pains of childbirth! For the woman who was deserted will have more children than the woman whose husband never left her."
Wycliffe Bible (1395)
For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

Contextual Overview

21Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human connivance; the son of the free woman was born by God's promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn't it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless connivance (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn't it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: "Expel the slave mother with her son, for the slave son will not inherit with the free son." Isn't that conclusive? We are not children of the slave woman, but of the free woman.

Bible Verse Review
  from Treasury of Scripure Knowledge

Rejoice: Isaiah 54:1-5

barren: 1 Samuel 2:5, Psalms 113:9

desolate: Ruth 1:11-13, Ruth 4:14-16, 2 Samuel 13:20, Isaiah 49:21, 1 Timothy 5:5

Reciprocal: Genesis 21:6 - God Psalms 45:16 - children Psalms 67:4 - O let Psalms 68:6 - God Isaiah 52:9 - Break Ezekiel 16:61 - when Joel 2:23 - ye children Zechariah 14:2 - shall not John 16:21 - for Revelation 3:12 - the city Revelation 12:2 - travailing

Gill's Notes on the Bible

For it is written,.... Isaiah 44:1, which is cited to prove, that the heavenly Jerusalem, or Gospel church state, is the mother of us all, and has brought forth, and still will bring forth, many souls to Christ, even many more than were under the legal dispensation by the Jewish church, though the Lord was an husband to them, Jeremiah 31:32. The words are,

rejoice thou barren that bearest not, break forth and cry thou that travailest not, for the desolate hath many more children than she which hath an husband; by her that was "barren", and "bore" not, and "travailed" not, and was "desolate", is not meant the Gentile world, which before the coming of Christ was barren and destitute of the knowledge of him, and from among whom very few were called by grace; but the Gospel church in the first beginnings of it, in Christ's time, and especially about the time of his death, and before the pouring forth of the Spirit on the day of Pentecost, when the number of its members were few; for the names of the disciples together were but 120, when it seemed to be barren, and desolate, and deprived of its husband Christ, but was quickly to have a large accession to, it, both of Jews and Gentiles; and therefore is called upon to "rejoice, break forth", and "cry"; that is, to break forth into songs of praise, and express her spiritual joy, by singing aloud, and setting forth in hymns and spiritual songs the glory of powerful and efficacious grace, in the conversion of such large numbers of souls, the like of which had never been known under the former administration. Three thousand were converted under one sermon, and added to this first Gospel church; and the number of its members still increased, and the number of the men that afterwards believed was about five thousand; and after this we hear of more believers being added to the Lord, both men and women; and also that a great company of the priests were obedient to the faith; and when out of this church, the apostles, and other preachers of the Gospel went everywhere into the Gentile world, thousands of souls were converted, and a large number of churches formed, and a spiritual seed has been preserved ever since; and in the latter day Zion will travail in birth, and bring forth a numerous offspring; a nation shall be born at once, and the fulness of the Gentiles shall be brought in. Agreeably to this sense the Jewish writers, Jarchi, Kimchi, and Aben Ezra, understand this passage of Jerusalem; as does also the Chaldee paraphrase, which renders it thus:

"Praise, O Jerusalem, which was as a barren woman that bringeth not forth; rejoice in praise, and be glad, who was as a woman which conceives not, for more are the children of Jerusalem forsaken than the children of the habitable city, saith the Lord.''

Barnes' Notes on the Bible

For it is written - This passage is found in Isaiah 54:1. For an exposition of its meaning as it occurs there, see my notes at Isaiah. The object of the apostle in introducing it here seems to be to prove that the Gentiles as well as the Jews would partake of the privileges connected with the heavenly Jerusalem. He had in the previous verse spoken of the Jerusalem from above as the common mother of all, true Christians, whether by birth Jews or Gentiles. This might be disputed or doubted by the Jews; and he therefore adduces this proof from the Old Testament. Or if it was not doubted, still the quotation was pertinent, and would illustrate the sentiment which he had just uttered. The mention of Jerusalem as a mother seems to have suggested this text. Isaiah had spoken of Jerusalem as a female that had been long desolate and childless, now rejoicing by a large accession from the Gentile world, and increased in numbers like a female who should have more children than one who had been long married. To this Paul appropriately refers when he says that the whole church, Jews and Gentiles, were the children of the heavenly Jerusalem, represented here as a rejoicing mother. He has not quoted literally from the Hebrew, but he has used the Septuagint version, and has retained the sense. The sense is, that the accession from the Gentile world would be far more numerous than the Jewish people had ever been; a prophecy that has been already fulfilled.

Rejoice thou barren that bearest not - As a woman who has had no children would rejoice. This represents probably the pagan world as having been apparently forsaken and abandoned, and with whom there had been none of the true children of God.

Break forth and cry - Or “break forth and exclaim;” that is, break out into loud and glad exclamations at the remarkable accession. The cry here referred to was to be a joyful cry or shout; the language of exultation. So the Hebrew word in Isaiah 54:1 צהל tsaahal means.

For the desolate - She who was desolate and apparently forsaken. It literally refers to a woman who had seemed to be desolate and forsaken, who was unmarried. In Isaiah it may refer to Jerusalem, long forsaken and desolate, or as some suppose to the Gentile world; see my note at Isaiah 54:1.

Than she which hath an husband - Perhaps referring to the Jewish people as in covenant with God, and often spoken of as married to him; Isaiah 62:4-5; Isaiah 54:5.

Clarke's Notes on the Bible

Verse 27. Rejoice, thou barren that bearest not — This quotation is taken from Isaiah 54:1, and is certainly a promise which relates to the conversion of the Gentiles, as the following clause proves; for the desolate - the Gentile world, hath many more children - is a much larger and more numerous Church, than she - Jerusalem, the Jewish state, which hath a husband - has been so long in covenant with God, living under his continual protection, and in possession of a great variety of spiritual advantages; and especially those offered to her by the Gospel, which she has rejected, and which the Gentiles have accepted.


 
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