Galatians 3:24

THE MESSAGE

Parallel Translations

New American Standard Bible (1995)
Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.

Legacy Standard Bible
Therefore the Law has become our tutor unto Christ, so that we may be justified by faith.

Simplified Cowboy Version
Here's another way of looking at it. The Law was like a prison guard until Jesus came. It kept us safe, but locked away until Jesus could make us right with God and set us free.

Bible in Basic English
So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

Darby Translation
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

Christian Standard Bible®
The law, then, was our guardian until Christ, so that we could be justified by faith.

World English Bible
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

Wesley's New Testament (1755)
Wherefore the law was our school-master unto Christ, that we might be justified by faith.

Weymouth's New Testament
So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

King James Version (1611)
Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

Literal Translation
So that the Law has become a trainer of us until Christ, that we might be justified by faith.

Miles Coverdale Bible (1535)
Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.

Mace New Testament (1729)
so that the law was our school-master to bring us to Christ, that we might be justified by faith.

Amplified Bible
with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

American Standard Version
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

Revised Standard Version
So that the law was our custodian until Christ came, that we might be justified by faith.

Tyndale New Testament (1525)
Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.

Update Bible Version
So that the law has become our tutor [to bring us] to Christ, that we might be justified by faith.

Webster's Bible Translation
Wherefore the law was our school-master [to bring us] to Christ, that we might be justified by faith.

Young's Literal Translation
so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

New Century Version
In other words, the law was our guardian leading us to Christ so that we could be made right with God through faith.

New English Translation
Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

Berean Standard Bible
So the law became our guardian to lead us to Christ, that we might be justified by faith.

Contemporary English Version
In fact, the Law was our teacher. It was supposed to teach us until we had faith and were acceptable to God.

Complete Jewish Bible
Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful.

English Standard Version
So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Geneva Bible (1587)
Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.

George Lamsa Translation
The law then was our pathfinder to bring us to Christ that we might be justified by faith.

Hebrew Names Version
So that the law has become our tutor to bring us to Messiah, that we might be justified by faith.

International Standard Version
And so the law was our guardian until Christ came, so that we might be justified by faith.Matthew 5:17; Acts 13:39; Romans 10:4; Galatians 2:16; Colossians 2:17; Hebrews 9:9-10;">[xr]

Etheridge Translation
The law therefore was our conductor [fn] to the Meshiha, that we might be justified by faith.

Murdock Translation
The law, therefore, was a monitor for us unto the Messiah, that we might become just by faith.

New King James Version
Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

New Living Translation
Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

New Life Bible
The Law was used to lead us to Christ. It was our teacher, and so we were made right with God by putting our trust in Christ.

English Revised Version
So that the law hath been our tutor to bring us unto Christ, that we might be justified by faith.

New Revised Standard
Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.

J.B. Rotherham Emphasized Bible
So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

Douay-Rheims Bible
Wherefore the law was our pedagogue in Christ: that we might be justified by faith.

King James Version
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Lexham English Bible
So then, the law became our guardian until Christ, in order that we could be justified by faith.

Bishop's Bible (1568)
Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.

Easy-to-Read Version
I mean the law was the guardian in charge of us until Christ came. After he came, we could be made right with God through faith.

New American Standard Bible
Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

Good News Translation
And so the Law was in charge of us until Christ came, in order that we might then be put right with God through faith.

Wycliffe Bible (1395)
And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

Contextual Overview

¹⁹Trust in Christ, Not the Law You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it's obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough. Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God's Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up! Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don't these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God. Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: "All nations will be blessed in you." So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: "Utterly cursed is every person who fails to carry out every detail written in the Book of the law." The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God—and that's the real life." Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping] continues to live by them." Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, "Cursed is everyone who hangs on a tree"? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham's blessing is present and available for non-Jews, too. We are all able to receive God's life, his Spirit, in and with us by believing—just the way Abraham received it. Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person's will has been ratified, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say "to descendants," referring to everybody in general, but "to your descendant" (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will. What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith. If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time. Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for. But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ's life, the fulfillment of God's original promise. In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ's family, then you are Abraham's famous "descendant," heirs according to the covenant promises. ²⁰Trust in Christ, Not the Law You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it's obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough. Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God's Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up! Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don't these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God. Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: "All nations will be blessed in you." So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: "Utterly cursed is every person who fails to carry out every detail written in the Book of the law." The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God—and that's the real life." Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping] continues to live by them." Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, "Cursed is everyone who hangs on a tree"? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham's blessing is present and available for non-Jews, too. We are all able to receive God's life, his Spirit, in and with us by believing—just the way Abraham received it. Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person's will has been ratified, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say "to descendants," referring to everybody in general, but "to your descendant" (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will. What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith. ²¹If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time. ²³Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for. ²⁵But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ's life, the fulfillment of God's original promise. ²⁸In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ's family, then you are Abraham's famous "descendant," heirs according to the covenant promises.

Bible Verse Review
  from Treasury of Scripure Knowledge

the law: Galatians 3:25, Galatians 2:19, Galatians 4:2, Galatians 4:3, Matthew 5:17, Matthew 5:18, Acts 13:38, Acts 13:39, Romans 3:20-22, Romans 7:7-9, Romans 7:24, Romans 7:25, Romans 10:4, Colossians 2:17, Hebrews 7:18, Hebrews 7:19, Hebrews 9:8-16, Hebrews 10:1-14

justified: Galatians 2:16, Acts 13:39

Reciprocal: Matthew 19:20 - All John 5:46 - had John 8:17 - also Romans 3:28 - General 1 Corinthians 6:11 - but ye are justified 2 Corinthians 3:13 - to the Galatians 3:23 - faith came Galatians 4:21 - ye that

Cross-References

Genesis 3:2
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"

Genesis 3:8
When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.

Genesis 3:9
God called to the Man: "Where are you?"

Genesis 3:16
He told the Woman: "I'll multiply your pains in childbirth; you'll give birth to your babies in pain. You'll want to please your husband, but he'll lord it over you."

Genesis 3:17
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."

Genesis 3:22
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"

Joshua 5:13
And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, "Whose side are you on—ours or our enemies'?"

1 Samuel 4:4
So the army sent orders to Shiloh. They brought the Chest of the Covenant of God , the God -of-the-Angel-Armies, the Cherubim-Enthroned- God . Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.

Psalms 80:1
An Asaph Psalm Listen, Shepherd, Israel's Shepherd— get all your Joseph sheep together. Throw beams of light from your dazzling throne So Ephraim, Benjamin, and Manasseh can see where they're going. Get out of bed—you've slept long enough! Come on the run before it's too late.

Psalms 99:1
God rules. On your toes, everybody! He rules from his angel throne—take notice! God looms majestic in Zion, He towers in splendor over all the big names. Great and terrible your beauty: let everyone praise you! Holy. Yes, holy.

Gill's Notes on the Bible

Wherefore the law was our schoolmaster unto Christ,.... So the words should be read, as they are by the Syriac and Ethiopic versions; for the words "to bring us" are a supplement of our translators, and have nothing to answer to them in the original; and the sense of the passage is, that the law performed this office of a schoolmaster until the coming of Christ; which shows that till that time the church was in its minority, that the Jews were but children in knowledge and understanding, and therefore stood in need, and were under the care of a schoolmaster, the law, by which the whole Mosaic administration is designed. They were taught by the moral law, the letter, the writing on the two tables, with other statutes and judgments, their duty to God and men, what is to be done and to be avoided, what is righteousness and what is not, the nature of sin, its demerit and consequences; but these gave them no instructions about a Saviour, and life and righteousness by him. The ceremonial law gave them some hints of the Gospel scheme, and the way of salvation by Christ, but in a manner suited to their estate of childhood; by sights and shows, by types and figures, by rites and ceremonies, by shadows and sacrifices; it taught them by divers washings the pollution of their nature, their need of the blood of Christ to cleanse from all sin; by circumcision, the necessity of regeneration, and the internal circumcision of the heart; by the passover, the daily sacrifice and other offerings, the doctrines of redemption, satisfaction, and atonement; and by the brazen serpent, the necessity of looking to Christ for life and salvation, and by various other things in that branch of the legal economy: but besides the instruction the law gave, it made use of discipline as a schoolmaster does; it kept a strict eye and hand over them, and them close to the performance of their duty; and restrained them from many things their inclinations led them to, threatening them with death in case of disobedience, and inflicting its penalties on delinquents; hence they that were under its discipline, were through fear of death it threatened them with, all their time subject to bondage: even the ceremonial law had something awful and tremendous in it; every beast that was slain in sacrifice was not only an instruction to them that they deserved to die as that creature did; but carried in it a tacit acknowledgment and confession of their own guilt; and the whole was an handwriting of ordinances against them. Moreover, the law being called a schoolmaster, shows that the use of it was but temporary, and its duration but for a time; children are not always to be under, nor designed to be always under a schoolmaster, no longer than till they are come to a proper age for greater business and higher exercises of life; so the law was to continue, and did continue, to be of this use and service to the Jewish church during its minority, until Christ came, the substance of all it taught and directed to: both the Jerusalem Targum and that of Jonathan ben Uzziel, on Numbers 11:12 use the very Greek word the apostle does here, concerning Moses, rendering the words, as a "pedagogue" or "schoolmaster" bears a sucking child into the land, c.

That we might be justified by faith by Christ the object of faith, by his righteousness, which faith looks unto and receives, and not by the law and the works of it; the people of the Jews were in such a state under the law, and the law of that use unto them before the coming of Christ, as above represented, that it might be made manifest, be a clear point, and out of all dispute, that there is no such thing as justification by the law; for how could ever such a blessing be expected from it, when men were kept under it as under a military guard; when they were shut up in it as in a prison, and were treated by it as malefactors, convicted and condemned; and when they were under the discipline of it, as a rigid and severe schoolmaster? this being their case till Christ came, when it ceased to be all this to them, he being the end of it for righteousness, it became a thing self-evident, that justification is only by him and his righteousness, and so the end here mentioned was answered.

Barnes' Notes on the Bible

Wherefore the law was our schoolmaster - The word rendered schoolmaster (παιδαγωγὸς paidagōgos, whence the word “pedagogue”), referred originally to a slave or freedman, to whose care boys were committed, and who accompanied them to the public schools. The idea here is not that of instructor, but there is reference to the office and duty of the “paedagogus” among the ancients. The office was usually intrusted to slaves or freedmen. It is true, that when the “paedagogus” was properly qualified, he assisted the children committed to his care in preparing their lessons. But still his main duty was not instruction, but it was to watch over the boys; to restrain them from evil and temptation; and to conduct them to the schools, where they might receive instruction. See, for illustrations of this, Wetstein, Bloomfield, etc. In the passage before us, the proper notion of pedagogue is retained. In our sense of the word schoolmaster, Christ is the schoolmaster, and not the Law. The Law performs the office of the ancient pedagogue, to lead us to the teacher or the instructor. That teacher or instructor is Christ. The ways in which the Law does this may be the following:

(1) It restrains us and rebukes us, and keeps us as the ancient pedagogue did his boys.

(2) The whole law was designed to be introductory to Christ. The sacrifices and offerings were designed to shadow forth the Messiah, and to introduce him to the world.

(3) The moral law - the Law of God - shows people their sin and danger, and thus leads them to the Saviour. It condemns them, and thus prepares them to welcome the offer of pardon through a Redeemer.

(4) It still does this. The whole economy of the Jews was designed to do this and under the preaching of the gospel it is still done. People see that they are condemned; they are convinced by the Law that they cannot save themselves, and thus they are led to the Redeemer. The effect of the preached gospel is to show people their sins, and thus to be preparatory to the embracing of the offer of pardon. Hence, the importance of preaching the Law still; and hence, it is needful that people should be made to feel that they are sinners, in order that they may be prepared to embrace the offers of mercy; compare the note at Romans 10:4.

Clarke's Notes on the Bible

Verse 24. The law was our schoolmaster — Ὁ νομος παιδαγωγος ἡμων γεγονεν εις Χριστον· The law was our pedagogue unto Christ. The παιδαγωγος, pedagogue, is not the schoolmaster, but the servant who had the care of the children to lead them to and bring them back from school, and had the care of them out of school hours. Thus the law did not teach us the living, saving knowledge; but, by its rites and ceremonies, and especially by its sacrifices, it directed us to Christ, that we might be justified by faith. This is a beautiful metaphor, and highly illustrative of the apostle's doctrine. Romans 10:4, where this figure is farther explained.