the Week of Proper 15 / Ordinary 20
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THE MESSAGE
Exodus 21:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
"Now these are the ordinances which you shall set before them.
Now these are the judgments which thou shalt set before them.
"And these are the regulations that you will set before them.
Then God said to Moses, "These are the laws for living that you will give to the Israelites:
"These are the decisions that you will set before them:
"Now these are the ordinances (laws) which you shall set before the Israelites:
"Now these are the ordinances which you are to set before them:
Now these are the lawes, which thou shalt set before them:
"Now these are the judgments which you are to set before them:
The Lord gave Moses the following laws for his people:
"These are the rulings you are to present to them:
And these are the judgments which thou shalt set before them.
Then God said to Moses, "These are the other laws that you will give to the people:
"Now these are the rules that you shall set before them.
NOW these are the judgments which you shall set before them.
"Give the Israelites the following laws:
“These are the ordinances that you are to set before them:
And these are the judgments which you shall put before them:
These are the lawes, that thou shalt laye before them.
Now these are the ordinances which thou shalt set before them.
Now these are the laws which you are to put before them.
These art the lawes whiche thou shalt set before them.
Now these are the ordinances which thou shalt set before them.
Now these are the Iudgements which thou shalt set before them.
And these are the ordinances which thou shalt set before them.
Now these are the judgments which thou shalt set before them.
These are the ordinances that you are to set before them:
These ben the domes, whiche thou schalt sette forth to hem.
`And these [are] the judgments which thou dost set before them:
Now these are the ordinances which you shall set before them.
Now these [are] the judgments which thou shalt set before them.
"Now these are the ordinances which you shall set before them.
Deuteronomy 15:12-18">[xr] "Now these are the judgments which you shall set before them:
"These are the regulations you must present to Israel.
"Now these are the Laws which you are to give them.
These are the ordinances that you shall set before them:
Now, these are the regulations which thou shalt put before them.
These are the judgments which thou shalt set before them.
"Now these are the ordinances which you shall set before them.
"Now these are the ordinances which you are to set before them:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the judgments: Leviticus 18:5, Leviticus 18:26, Leviticus 19:37, Leviticus 20:22, Numbers 35:24, Numbers 36:13, Deuteronomy 5:1, Deuteronomy 5:31, Deuteronomy 6:20, 1 Kings 6:12, 2 Chronicles 19:10, Nehemiah 9:13, Nehemiah 9:14, Nehemiah 10:29, Psalms 147:19, Ezekiel 20:11, Ezekiel 20:25, Malachi 4:4
which: Exodus 19:7, Exodus 24:3, Exodus 24:4, Deuteronomy 4:5, Deuteronomy 4:8, Deuteronomy 4:14, Deuteronomy 4:45, Deuteronomy 6:20, Matthew 28:20, 1 Thessalonians 4:1
Reciprocal: Exodus 34:32 - he gave Ezra 7:26 - whether it be Nehemiah 5:5 - we Psalms 19:9 - judgments Jeremiah 34:14 - At the Acts 7:38 - who
Cross-References
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
God was on the boy's side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
At the end, Joseph said to his brothers, "I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob."
"Now be on your way. Gather the leaders of Israel. Tell them, ‘ God , the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, "I've looked into what's being done to you in Egypt, and I've determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey."'
One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.
God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God .
God's words are pure words, Pure silver words refined seven times In the fires of his word-kiln, Pure on earth as well as in heaven. God , keep us safe from their lies, From the wicked who stalk us with lies, From the wicked who collect honors For their wonderful lies.
Remember me, God , when you enjoy your people; include me when you save them; I want to see your chosen succeed, celebrate with your celebrating nation, join the Hallelujahs of your pride and joy!
Gill's Notes on the Bible
Now these are the judgments,.... The judicial laws respecting the civil state of the people of Israel, so called because they are founded on justice and equity, and are according to the judgment of God, whose judgment is according to truth; and because they are such by which the commonwealth of Israel was to be judged or governed, and were to be the rule of their conduct to one another, and a rule of judgment to their judges in the execution of judgment and justice among them:
which thou shall set before them; besides the ten commands before delivered. They were spoken by God himself in the hearing of the people; these were delivered to Moses after he went up to the mount again, at the request of the people, to be their mediator, to be by him set before them as the rule of their behaviour, and to enjoin them the observance of them; in order to which he was not only to rehearse them, but to write them out, and set them in a plain and easy light before them: and though they did not hear these with their own ears from God himself, as the ten commands; yet, as they had the utmost reason to believe they came from him, and it was at their own request that he, and not God, might speak unto them what was further to be said, with a promise they would obey it, as if they had immediately heard it from him; it became them to receive these laws as of God, and yield a cheerful obedience to them; nor do we find they ever questioned the authority of them; and as their government was a Theocracy, and God was more immediately their King than he was of any other people, it was but right, and what might be expected, that they should have their civil laws from him, and which was their privilege, and gave them the preference to all other nations, Deuteronomy 4:5.
Barnes' Notes on the Bible
Judgments - i. e. decisions of the law.
Clarke's Notes on the Bible
CHAPTER XXI
Laws concerning servants. They shall serve for only seven
years, 1, 2.
If a servant brought a wife to servitude with him, both should go
out free on the seventh year, 3.
If his master had given him a wife, and she bore him children, he
might go out free an the seventh year, but his wife and children
must remain, as the property of the master, 4.
If, through love to his master, wife, and children, he did not
choose to avail himself of the privilege granted by the law, of
going out free on the seventh year, his ear was to be bored to the
door post with an awl, as an emblem of his being attached to the
family for ever, 5, 6.
Laws concerning maid-servants, betrothed to their masters or to
the sons of their masters, 7-11.
Laws concerning battery and murder, 12-15.
Concerning men-stealing, 16.
Concerning him that curses his parents, 17.
Of strife between man and man, 18, 19;
between a master and his servants, 20, 21.
Of injuries done to women in pregnancy, 22.
The LEX TALIONIS, or law of like, 23-25.
for injuries done to servants, by which they gain the right of
freedom, 26, 27.
Laws concerning the ox which has gored men, 28-32.
Of the pit left uncovered, into which a man or a beast has
fallen, 33, 34.
Laws concerning the ox that kills another, 35, 36.
NOTES ON CHAP. XXI
Verse Exodus 21:1. Now these are the judgments — There is so much good sense, feeling, humanity, equity, and justice in the following laws, that they cannot but be admired by every intelligent reader; and they are so very plain as to require very little comment. The laws in this chapter are termed political, those in the succeeding chapter judicial, laws; and are supposed to have been delivered to Moses alone, in consequence of the request of the people, Exodus 20:19, that God should communicate his will to Moses, and that Moses should, as mediator, convey it to them.
