Ephesians 1:16

THE MESSAGE

Parallel Translations

Revised Standard Version
I do not cease to give thanks for you, remembering you in my prayers,

Tyndale New Testament (1525)
cease not to geve thankes for you makynge mencion of you in my prayers

Hebrew Names Version
don't cease to give thanks for you, making mention of you in my prayers,

New American Standard Bible
do not cease giving thanks for you, while making mention of you in my prayers;

New Century Version
I have not stopped giving thanks to God for you. I always remember you in my prayers,

Update Bible Version
do not cease to give thanks for you, making mention [of you] in my prayers;

Webster's Bible Translation
Cease not to give thanks for you, making mention of you in my prayers;

English Standard Version
I do not cease to give thanks for you, remembering you in my prayers,

World English Bible
don't cease to give thanks for you, making mention of you in my prayers,

Wesley's New Testament (1755)
Cease not to give thanks for you, making mention of you in my prayers,

Weymouth's New Testament
offer never ceasing thanks on your behalf while I make mention of you in my prayers.

Wycliffe Bible (1395)
ceesse not to do thankyngis for you, makynge mynde of you in my preieris;

English Revised Version
cease not to give thanks for you, making mention of you in my prayers;

Berean Standard Bible
I have not stopped giving thanks for you, remembering you in my prayers,

Contemporary English Version
So I never stop being grateful for you, as I mention you in my prayers.

Amplified Bible
I do not cease to give thanks for you, remembering you in my prayers;

American Standard Version
cease not to give thanks for you, making mention of you in my prayers;

Bible in Basic English
Give praise without end for you, keeping you in mind in my prayers;

Complete Jewish Bible
I have not stopped giving thanks for you. In my prayers I keep asking

Darby Translation
do not cease giving thanks for you, making mention [of you] at my prayers,

International Standard Version
I never stop giving thanks for you as I mention you in my prayers.Romans 1:9; Philippians 1:3-4; Colossians 1:3; 1 Thessalonians 1:2; 2 Thessalonians 1:3;">[xr]

Etheridge Translation
have not ceased to give thanks on your behalf, and to remember you in my prayers;

Murdock Translation
cease not to give thanks on your account, and to remember you in my prayers;

King James Version (1611)
Cease not to giue thankes for you, making mention of you in my prayers,

New Living Translation
I have not stopped thanking God for you. I pray for you constantly,

New Life Bible
Since then, I always give thanks for you and pray for you.

New Revised Standard
I do not cease to give thanks for you as I remember you in my prayers.

Geneva Bible (1587)
I cease not to giue thankes for you, making mention of you in my prayers,

George Lamsa Translation
Never cease to give thanks for your sakes and to mention you in my prayers;

J.B. Rotherham Emphasized Bible
Cease not giving thanks in your behalf, making mention in my prayers,

Douay-Rheims Bible
Cease not to give thanks for you, making commemoration of you in my prayers,

Bishop's Bible (1568)
Ceasse not to geue thankes for you, makyng mention of you in my prayers:

Good News Translation
I have not stopped giving thanks to God for you. I remember you in my prayers

Christian Standard Bible®
I never stop giving thanks for you as I remember you in my prayers.

King James Version
Cease not to give thanks for you, making mention of you in my prayers;

Lexham English Bible
do not cease giving thanks for you, making mention in my prayers,

Literal Translation
I also do not cease giving thanks on your behalf, making mention of you in my prayers,

Young's Literal Translation
do not cease giving thanks for you, making mention of you in my prayers,

Miles Coverdale Bible (1535)
ceasse not to geue thankes for you, and make mencion of you in my prayers,

Mace New Testament (1729)
I continually give thanks upon your account, making mention of you in my prayers;

New English Translation
I do not cease to give thanks for you when I remember you in my prayers.

New King James Version
do not cease to give thanks for you, making mention of you in my prayers:

Simplified Cowboy Version
I have been thanking God for bringing you in. I'm always praying for y'all.

New American Standard Bible (1995)
do not cease giving thanks for you, while making mention of you in my prayers;

Legacy Standard Bible
do not cease giving thanks for you, while making mention of you in my prayers:

Contextual Overview

¹⁵That's why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn't stop thanking God for you—every time I prayed, I'd think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength! ²⁰All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ's body, in which he speaks and acts, by which he fills everything with his presence.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cease: Romans 1:8, Romans 1:9, 1 Samuel 7:8, 1 Samuel 12:23, Philippians 1:3, Philippians 1:4, Colossians 1:3, 1 Thessalonians 5:17, 2 Thessalonians 1:3

making: Genesis 40:14, Isaiah 62:6, 1 Thessalonians 1:2

Reciprocal: John 16:24 - in Romans 6:17 - But Ephesians 3:14 - I Ephesians 5:4 - but Ephesians 6:18 - Praying Colossians 1:9 - since 2 Thessalonians 1:11 - we pray 2 Timothy 1:3 - I thank Philemon 1:4 - General 3 John 1:3 - when

Cross-References

Genesis 1:9
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.

Genesis 1:14
God spoke: "Lights! Come out! Shine in Heaven's sky! Separate Day from Night. Mark seasons and days and years, Lights in Heaven's sky to give light to Earth." And there it was.

Psalms 8:3
I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?

Psalms 19:6
That's how God's Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith.

Matthew 24:29
"Following those hard times, Sun will fade out, moon cloud over, Stars fall out of the sky, cosmic powers tremble.

Matthew 27:45
From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"

Revelation 21:23
Everything New I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea. I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband. I heard a voice thunder from the Throne: "Look! Look! God has moved into the neighborhood, making his home with men and women! They're his people, he's their God. He'll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone." The Enthroned continued, "Look! I'm making everything new. Write it all down—each word dependable and accurate." Then he said, "It's happened. I'm A to Z. I'm the Beginning, I'm the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I'll be God to them, they'll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it's Lake Fire and Brimstone. Second death!" One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: "Come here. I'll show you the Bride, the Wife of the Lamb." He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God. The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them. The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl. The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn't need sun or moon for light. God's Glory is its light, the Lamb its lamp! The nations will walk in its light and earth's kings bring in their splendor. Its gates will never be shut by day, and there won't be any night. They'll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb's Book of Life will get in.

Gill's Notes on the Bible

Cease not to give thanks for you,.... On account of their faith and love; which were gifts of grace bestowed upon them, and not the produce of their own free will and power; and therefore thanks are given to God for them:

making mention of you in my prayers; which shows the apostle to be a praying person, and that he was constant at the throne of grace, where he prayed for others as well as for himself; and it points out the time and way, when, and in which he gave thanks to God for them; and is mentioned, not only to testify his great affection for them, but also to excite them, by his example, to the practice of those duties themselves.

Barnes' Notes on the Bible

Cease not to give thanks for you - In the prosperity of the church at Ephesus he could not but feel the deepest interest, and their welfare he never forgot.

Making mention of you in my prayers - Paul was far distant from them, and expected to see them no more. But he had faith in prayer, and he sought that they might advance in knowledge and in grace. What was the particular subject of his prayers, he mentions in the following verses.

Clarke's Notes on the Bible

Verse 16. Cease not to give thanks — The apostle intimates, so fully satisfied was he of the genuineness of their conversion, and of their steadiness since their conversion, that it was to him a continual cause of thanksgiving to God, who had brought them into that state of salvation; and of prayer, that they might be preserved blameless to the end.

Making mention of you — While praying for the prosperity of the Christian cause generally, he was led, from his particular affection for them, to mention them by name before God.