the Week of Proper 14 / Ordinary 19
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THE MESSAGE
Ecclesiastes 3:6
Bible Study Resources
Concordances:
- TheDictionaries:
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- InternationalDevotionals:
- EveryParallel Translations
a time to search and a time to count as lost;a time to keep and a time to throw away;
A time to seek, And a time to lose; A time to keep, And a time to cast away;
A time to get, and a time to lose; a time to keep, and a time to cast away;
a time to seek, and a time to lose; a time to keep, and a time to cast away;
A time to search and a time to give up as lost; A time to keep and a time to throw away.
There is a time to look for something and a time to stop looking for it. There is a time to keep things and a time to throw things away.
A time to search and a time to give up as lost; A time to keep and a time to throw away.
A time to seek, And a time to lose; A time to keep, And a time to cast away;
A time to seeke, and a time to lose: a time to keepe, and a time to cast away.
A time to search and a time to lose;A time to keep and a time to throw away.
a time to search and a time to count as lost, a time to keep and a time to discard,
There is a time for finding and losing, keeping and giving,
a time to search and a time to give up, a time to keep and a time to discard,
A time to seek, and a time to lose; A time to keep, and a time to cast away;
There is a time to look for something and a time to consider it lost. There is a time to keep things and a time to throw things away.
A time to lose and a time to seek; a time to tie up and a time to untie;
He sets the time for finding and the time for losing, the time for saving and the time for throwing away,
a time to seek and a time to lose; a time to keep and a time to throw away;
a time to seek, and a time to give up as lost; a time to keep, and a time to throw away;
A tyme to wynne, and a tyme to lese: A tyme to spare, and a tyme to spende:
a time to seek, and a time to lose; a time to keep, and a time to cast away;
A time for search and a time for loss; a time to keep and a time to give away;
A time to seek, and a time to lose; {S}{S}{N}
A time to get, and a time to lose: a time to keepe, and a time to cast away.
A tyme to wynne, and a tyme to lose: A tyme to spare, and a tyme to spende.
a time to seek, and a time to lose; a time to keep, and a time to cast away;
a time to seek, and a time to lose; a time to keep, and a time to cast away;
Tyme to wynne, and tyme to leese; tyme to kepe, and tyme to caste awei.
a time to seek, and a time to lose; a time to keep, and a time to cast away;
A time to get, and a time to lose; a time to keep, and a time to cast away;
A time to search, and a time to give something up as lost; a time to keep, and a time to throw away;
A time to gain, And a time to lose; A time to keep, And a time to throw away;
A time to search and a time to quit searching. A time to keep and a time to throw away.
There is a time to try to find, and a time to lose; a time to keep, and a time to throw away.
a time to seek, and a time to lose; a time to keep, and a time to throw away;
A time to seek, and a time to give up as lost, - A time to keep, and a time to cast away;
A time to get, and a time to lose. A time to keep, and a time to cast away.
a time to seek, and a time to lose; a time to keep, and a time to cast away;
A time to seek, And a time to destroy. A time to keep, And a time to cast away.
A time to search and a time to give up as lost; A time to keep and a time to throw away.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
time to get: or, time to seek, Genesis 30:30-43, Genesis 31:18, Exodus 12:35, Exodus 12:36, Deuteronomy 8:17, Deuteronomy 8:18, 2 Kings 5:26, 2 Kings 8:9, an a time to lose, Matthew 16:25, Matthew 16:26, Matthew 19:29, Mark 8:35-37, Mark 10:28-30, Luke 9:24, Luke 9:25
and a time to cast: Ecclesiastes 11:1, 2 Kings 7:15, Psalms 112:9, Isaiah 2:20, Jonah 1:5, Acts 27:19, Acts 27:38, Philippians 3:7, Philippians 3:8, Hebrews 10:34, Hebrews 10:35
Cross-References
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: "Do I understand that God told you not to eat from any tree in the garden?"
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh's officials and the manager of his household, bought him from them. As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me."
One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, "Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?" David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of "purification" following her period.) Then she returned home. Before long she realized she was pregnant. Later she sent word to David: "I'm pregnant."
"I made a solemn pact with myself never to undress a girl with my eyes. So what can I expect from God? What do I deserve from God Almighty above? Isn't calamity reserved for the wicked? Isn't disaster supposed to strike those who do wrong? Isn't God looking, observing how I live? Doesn't he mark every step I take?
"And you, son of man: The day I take away the people's refuge, their great joy, the delight of their life, what they've most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You'll break your silence and start talking again, talking to the survivor. Again, you'll be an example for them. And they'll recognize that I am God ."
Gill's Notes on the Bible
A time to get, and a time to lose,.... To get substance, as the Targum, and to lose it; wealth and riches, honour and glory, wisdom and knowledge: or, "to seek, and to lose" i; a time when the sheep of the house of Israel, or God's elect, were lost, and a time to seek them again; which was, lone by Christ in redemption, and by the Spirit of God, in effectual calling;
a time to keep, and a time to cast away; to keep a thing, and to cast it away, into the sea, in the time of a great tempest, as the Targum; as did the mariners in the ship in which Jonah was, and those in which the Apostle Paul was, Jonah 1:5; It may be interpreted of keeping riches, and which are sometimes kept too close, and to the harm of the owners of them; and of scattering them among the poor, or casting them upon the waters; see Ecclesiastes 5:13.
i עת לבקש "tempus quaerendi", Pagninus, Montanus, Tigurine version, Piscator, Mercerus, Gejerus, Rambachius.
Barnes' Notes on the Bible
Get ... lose - Rather, seek, and a time to give up for lost.
Clarke's Notes on the Bible
Verse Ecclesiastes 3:6. A time to get, - to lose, - to keep, - to cast away —
___________________ "Commerce produces wealth,
Whilst time of gaining lasts; from every point
Blow prosperous gales. Now heaven begins to lower,
And all our hopes are blasted. Prudence bids,
One while, our treasure to reserve, and then
With liberal hand to scatter wide. How oft
In raging storms, the owner wisely casts
Into the deep his precious merchandise,
To save the foundering bark!