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THE MESSAGE
Ecclesiastes 10:5
Bible Study Resources
Concordances:
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There is an evil I have seen under the sun, an error proceeding from the presence of the ruler:
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
There is an evil that I have seen under the sun, as it were an error proceeding from the ruler:
There is an evil I have seen under the sun, like a mistake that proceeds from the ruler:
There is something else wrong that happens here on earth. It is the kind of mistake rulers make:
There is an evil I have seen under the sun, like an error which proceeds from the ruler—
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
There is an euil that I haue seene vnder the sunne, as an error that proceedeth from the face of him that ruleth.
There is an evil I have seen under the sun, like a mistake which goes forth from the one in power—
There is an evil I have seen under the sun-an error that proceeds from the ruler:
Some things rulers do are terribly unfair:
Another evil I have seen under the sun, the kind of mistake rulers make, is that
There is an evil that I have seen under the sun, as an error [that] proceedeth from the ruler:
Here is something else that I have seen in this life that isn't fair. It is the kind of mistake that rulers make.
There is an evil which I have seen under the sun, like an error which proceeds from before a ruler:
Here is an injustice I have seen in the world—an injustice caused by rulers.
There is an evil I have seen under the sun— it is an error that proceeds from a ruler!
There is an evil I have seen under the sun, sins which come from the face of the ruler:
Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
There is an evil which I have seen under the sun, like an error which comes by chance from a ruler:
There is an evil which I have seen under the sun, like an error which proceedeth from a ruler:
There is an euill which I haue seene vnder the Sunne, as an errour, which proceedeth from the ruler.
Another plague is there whiche I haue seene vnder the sunne, namely, the ignoraunce that is commonly among princes:
There is an evil which I have seen under the sun, wherein an error has proceeded from the ruler.
There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
An yuel is, which Y siy vndur the sunne, and goith out as bi errour fro the face of the prince; a fool set in hiy dignyte,
There is an evil which I have seen under the sun, as it were an error which proceeds from the ruler:
There is an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:
I have seen another misfortune on the earth: It is an error a ruler makes.
There is an evil I have seen under the sun, As an error proceeding from the ruler:
There is another evil I have seen under the sun. Kings and rulers make a grave mistake
There is a sin I have seen under the sun, like a mistake done by a ruler:
There is an evil that I have seen under the sun, as great an error as if it proceeded from the ruler:
Here was a misfortune I had seen under the sun, - a veritable mistake that was going forth from the presence of one who had power:
There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:
There is an evil which I have seen under the sun, as it were an error proceeding from the ruler:
There is an evil I have seen under the sun, As an error that goeth out from the ruler,
There is an evil I have seen under the sun, like an error which goes forth from the ruler—
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an evil: Ecclesiastes 4:7, Ecclesiastes 5:13, Ecclesiastes 6:1, Ecclesiastes 9:3
as an: Ecclesiastes 3:16, Ecclesiastes 4:1
from: Heb. from before
Reciprocal: Proverbs 19:10 - much Proverbs 26:1 - so Proverbs 29:2 - when the wicked Ecclesiastes 8:14 - a vanity Isaiah 3:5 - base
Cross-References
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
These are the descendants of Ham by family, language, country, and nation.
"Far-flung ocean islands see it and panic. The ends of the earth are shaken. Fearfully they huddle together. They try to help each other out, making up stories in the dark. The godmakers in the workshops go into overtime production, crafting new models of no-gods, Urging one another on—‘Good job!' ‘Great design!'— pounding in nails at the base so that the things won't tip over.
Sing to God a brand-new song, sing his praises all over the world! Let the sea and its fish give a round of applause, with all the far-flung islands joining in. Let the desert and its camps raise a tune, calling the Kedar nomads to join in. Let the villagers in Sela round up a choir and perform from the tops of the mountains. Make God 's glory resound; echo his praises from coast to coast. God steps out like he means business. You can see he's primed for action. He shouts, announcing his arrival; he takes charge and his enemies fall into line: "I've been quiet long enough. I've held back, biting my tongue. But now I'm letting loose, letting go, like a woman who's having a baby— Stripping the hills bare, withering the wildflowers, Drying up the rivers, turning lakes into mudflats. But I'll take the hand of those who don't know the way, who can't see where they're going. I'll be a personal guide to them, directing them through unknown country. I'll be right there to show them what roads to take, make sure they don't fall into the ditch. These are the things I'll be doing for them— sticking with them, not leaving them for a minute."
Listen, far-flung islands, pay attention, faraway people: God put me to work from the day I was born. The moment I entered the world he named me. He gave me speech that would cut and penetrate. He kept his hand on me to protect me. He made me his straight arrow and hid me in his quiver. He said to me, "You're my dear servant, Israel, through whom I'll shine."
We Long for Light but Sink into Darkness Look! Listen! God 's arm is not amputated—he can still save. God 's ears are not stopped up—he can still hear. There's nothing wrong with God; the wrong is in you. Your wrongheaded lives caused the split between you and God. Your sins got between you so that he doesn't hear. Your hands are drenched in blood, your fingers dripping with guilt, Your lips smeared with lies, your tongue swollen from muttering obscenities. No one speaks up for the right, no one deals fairly. They trust in illusion, they tell lies, they get pregnant with mischief and have sin-babies. They hatch snake eggs and weave spider webs. Eat an egg and die; break an egg and get a snake! The spider webs are no good for shirts or shawls. No one can wear these weavings! They weave wickedness, they hatch violence. They compete in the race to do evil and run to be the first to murder. They plan and plot evil, think and breathe evil, and leave a trail of wrecked lives behind them. They know nothing about peace and less than nothing about justice. They make tortuously twisted roads. No peace for the wretch who walks down those roads! Which means that we're a far cry from fair dealing, and we're not even close to right living. We long for light but sink into darkness, long for brightness but stumble through the night. Like the blind, we inch along a wall, groping eyeless in the dark. We shuffle our way in broad daylight, like the dead, but somehow walking. We're no better off than bears, groaning, and no worse off than doves, moaning. We look for justice—not a sign of it; for salvation—not so much as a hint. Our wrongdoings pile up before you, God, our sins stand up and accuse us. Our wrongdoings stare us down; we know in detail what we've done: Mocking and denying God , not following our God, Spreading false rumors, inciting sedition, pregnant with lies, muttering malice. Justice is beaten back, Righteousness is banished to the sidelines, Truth staggers down the street, Honesty is nowhere to be found, Good is missing in action. Anyone renouncing evil is beaten and robbed. God looked and saw evil looming on the horizon— so much evil and no sign of Justice. He couldn't believe what he saw: not a soul around to correct this awful situation. So he did it himself, took on the work of Salvation, fueled by his own Righteousness. He dressed in Righteousness, put it on like a suit of armor, with Salvation on his head like a helmet, Put on Judgment like an overcoat, and threw a cloak of Passion across his shoulders. He'll make everyone pay for what they've done: fury for his foes, just deserts for his enemies. Even the far-off islands will get paid off in full. In the west they'll fear the name of God , in the east they'll fear the glory of God , For he'll arrive like a river in flood stage, whipped to a torrent by the wind of God . "I'll arrive in Zion as Redeemer, to those in Jacob who leave their sins." God 's Decree. "As for me," God says, "this is my covenant with them: My Spirit that I've placed upon you and the words that I've given you to speak, they're not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won't ever stop." God 's orders.
Gill's Notes on the Bible
There is an evil [which] I have seen under the sun,.... Which Solomon had observed in the course of his life, practised in some kingdoms and by some princes on earth, under the sun; for there is nothing of the like kind, as after mentioned, done in heaven, above the sun;
as an error [which] proceedeth from the ruler; from the supreme ruler of a nation, the king of it; and it is not only as an error, or like one, a seeming one; but it is a real error, bestowing places of honour and profit on undeserving persons: which error proceeds from ignorance of the persons; or from affection to them, and from friendship cultivated with them in the younger time of life, being educated with them; or through the misrepresentation and imposition of those about him, who have ends to serve by their promotion; or through his own lusts and passions, which these men indulge him in. It may be understood of God, the supreme ruler, who suffers such things to be; and which may seem to some an error in providence, though it is not: but the other sense is best.
Clarke's Notes on the Bible
Verse Ecclesiastes 10:5. An error which proceedeth from the ruler — What this error in the ruler is, the two following verses point out: it is simply this - an injudicious distribution of offices, and raising people to places of trust and confidence, who are destitute of merit, are neither of name nor family to excite public confidence, and are without property; so that they have no stake in the country, and their only solicitude must naturally be to enrich themselves, and provide for their poor relatives. This is frequent in the governments of the world; and favouritism has often brought prosperous nations to the brink of ruin. Folly was set in dignity; the man of property, sense, and name, in a low place. Servants - menial men, rode upon horses - carried every thing with a high and proud hand; and princes, - the nobles of the people, were obliged to walk by their sides, and often from the state of things to become in effect their servants. This was often the case in this country, during the reign of Thomas a Becket, and Cardinal Woolsey. These insolent men lorded it over the whole nation; and the people and their gentry were raised or depressed according as their pride and caprice willed. And, through this kind of errors, not only a few sovereigns have had most uncomfortable and troublesome reigns, but some have even lost their lives.