Lectionary Calendar
Sunday, June 22nd, 2025
the Week of Proper 7 / Ordinary 12
the Week of Proper 7 / Ordinary 12
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Read the Bible
THE MESSAGE
Deuteronomy 33:11
This verse is not available in the MSG!
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Concordances:
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- CondensedParallel Translations
Christian Standard Bible®
Lord, bless his possessions,and accept the work of his hands.Break the back of his adversaries and enemies,so that they cannot rise again.
Lord, bless his possessions,and accept the work of his hands.Break the back of his adversaries and enemies,so that they cannot rise again.
Hebrew Names Version
Bless, LORD, his substance, Accept the work of his hands: Smite through the loins of those who rise up against him, Of those who hate him, that they not rise again.
Bless, LORD, his substance, Accept the work of his hands: Smite through the loins of those who rise up against him, Of those who hate him, that they not rise again.
King James Version
Bless, Lord , his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Bless, Lord , his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Lexham English Bible
Bless, O Yahweh, his substance, and with the work of his hands you must be pleased; smite the loins of those who attack him, and those hating him, so that they cannot arise."
Bless, O Yahweh, his substance, and with the work of his hands you must be pleased; smite the loins of those who attack him, and those hating him, so that they cannot arise."
English Standard Version
Bless, O Lord , his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again."
Bless, O Lord , his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again."
New Century Version
Lord , make them strong; be pleased with the work they do. Defeat those who attack them, and don't let their enemies rise up again."
Lord , make them strong; be pleased with the work they do. Defeat those who attack them, and don't let their enemies rise up again."
New English Translation
Bless, O Lord , his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.
Bless, O Lord , his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.
Amplified Bible
"O LORD, bless Levi's substance (ability), And accept and take pleasure in the work of his hands; Crush and shatter the loins of those who rise up against him, And of those who hate him, so that they do not rise again."
"O LORD, bless Levi's substance (ability), And accept and take pleasure in the work of his hands; Crush and shatter the loins of those who rise up against him, And of those who hate him, so that they do not rise again."
New American Standard Bible
"LORD, bless his strength, And accept the work of his hands; Smash the hips of those who rise up against him, And those who hate him, so that they do not rise again."
"LORD, bless his strength, And accept the work of his hands; Smash the hips of those who rise up against him, And those who hate him, so that they do not rise again."
Geneva Bible (1587)
Blesse, O Lorde, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.
Blesse, O Lorde, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.
Legacy Standard Bible
O Yahweh, bless his substance,And accept the work of his hands;Crush the loins of those who rise up against him,And those who hate him, so that they will not rise again."
O Yahweh, bless his substance,And accept the work of his hands;Crush the loins of those who rise up against him,And those who hate him, so that they will not rise again."
Contemporary English Version
I pray that the Lord will bless everything you do, and make you strong enough to crush your enemies.
I pray that the Lord will bless everything you do, and make you strong enough to crush your enemies.
Complete Jewish Bible
Adonai , bless his possessions, accept the work he does; but crush his enemies hip and thigh; may those who hate him rise no more."
Adonai , bless his possessions, accept the work he does; but crush his enemies hip and thigh; may those who hate him rise no more."
Darby Translation
Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!
Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!
Easy-to-Read Version
" Lord , bless everything Levi has. Accept what he does. Destroy those who attack him! Defeat his enemies so that they will never attack again."
" Lord , bless everything Levi has. Accept what he does. Destroy those who attack him! Defeat his enemies so that they will never attack again."
George Lamsa Translation
Bless, O LORD, his substance, and accept the work of his hands; smite the loins of his adversaries, and of his enemies, that they rise not again.
Bless, O LORD, his substance, and accept the work of his hands; smite the loins of his adversaries, and of his enemies, that they rise not again.
Good News Translation
Lord , help their tribe to grow strong; Be pleased with what they do. Crush all their enemies; Let them never rise again."
Lord , help their tribe to grow strong; Be pleased with what they do. Crush all their enemies; Let them never rise again."
Literal Translation
O Jehovah, bless his strength, and accept the work of his hands. Dash the loins of those rising against him, those who hate him, that they may not rise!
O Jehovah, bless his strength, and accept the work of his hands. Dash the loins of those rising against him, those who hate him, that they may not rise!
Miles Coverdale Bible (1535)
LORDE, blesse thou his power & accepte the workes of his handes: smyte the loynes of them yt ryse vp agaynst him, & of them that hate him, that they lifte not vp them selues.
LORDE, blesse thou his power & accepte the workes of his handes: smyte the loynes of them yt ryse vp agaynst him, & of them that hate him, that they lifte not vp them selues.
American Standard Version
Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Bible in Basic English
Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
Bishop's Bible (1568)
Blesse Lorde his first fruites, and accept the worke of his handes: smyte the loynes of the that rise agaynst him, and of them that hate hym, that they ryse not agayne.
Blesse Lorde his first fruites, and accept the worke of his handes: smyte the loynes of the that rise agaynst him, and of them that hate hym, that they ryse not agayne.
JPS Old Testament (1917)
Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise up against him, and of them that hate him, that they rise not again.
Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise up against him, and of them that hate him, that they rise not again.
King James Version (1611)
Blesse, Lord, his substance, and accept the worke of his handes, smite thorow the loines of them that rise against him, and of them that hate him, that they rise not againe.
Blesse, Lord, his substance, and accept the worke of his handes, smite thorow the loines of them that rise against him, and of them that hate him, that they rise not againe.
Brenton's Septuagint (LXX)
Bless, Lord, his strength, and accept the works of his hands; break the loins of his enemies that have risen up against him, and let not them that hate him rise up.
Bless, Lord, his strength, and accept the works of his hands; break the loins of his enemies that have risen up against him, and let not them that hate him rise up.
English Revised Version
Bless, LORD, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Bless, LORD, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
Berean Standard Bible
Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more."
Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more."
Wycliffe Bible (1395)
Lord, blesse thou the strengthe of hym, and resseyue thou the werkis of his hondis; smyte thou the backis of hise enemyes, and thei that haten hym, rise not.
Lord, blesse thou the strengthe of hym, and resseyue thou the werkis of his hondis; smyte thou the backis of hise enemyes, and thei that haten hym, rise not.
Young's Literal Translation
Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him -- that they rise not!
Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him -- that they rise not!
Update Bible Version
Bless, Yahweh, his substance, And accept the work of his hands: Smite through the loins of those that rise up against him, And of those that hate him, that they may not rise again.
Bless, Yahweh, his substance, And accept the work of his hands: Smite through the loins of those that rise up against him, And of those that hate him, that they may not rise again.
Webster's Bible Translation
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
World English Bible
Bless, Yahweh, his substance, Accept the work of his hands: Smite through the loins of those who rise up against him, Of those who hate him, that they not rise again.
Bless, Yahweh, his substance, Accept the work of his hands: Smite through the loins of those who rise up against him, Of those who hate him, that they not rise again.
New King James Version
Bless his substance, LORD, And accept the work of his hands; Strike the loins of those who rise against him, And of those who hate him, that they rise not again."
Bless his substance, LORD, And accept the work of his hands; Strike the loins of those who rise against him, And of those who hate him, that they rise not again."
New Living Translation
Bless the ministry of the Levites, O Lord , and accept all the work of their hands. Hit their enemies where it hurts the most; strike down their foes so they never rise again."
Bless the ministry of the Levites, O Lord , and accept all the work of their hands. Hit their enemies where it hurts the most; strike down their foes so they never rise again."
New Life Bible
O Lord, give him good things. Receive the work of his hands. Crush those who go against him and those who hate him, so they may not get up again."
O Lord, give him good things. Receive the work of his hands. Crush those who go against him and those who hate him, so they may not get up again."
New Revised Standard
Bless, O Lord , his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, so that they do not rise again.
Bless, O Lord , his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, so that they do not rise again.
J.B. Rotherham Emphasized Bible
Bless, O Yahweh his substance, And with the work of his hands, wilt thou be well pleased, - Crush thou the loins of them who rise up against him, And of them who hate him, that they rise not again.
Bless, O Yahweh his substance, And with the work of his hands, wilt thou be well pleased, - Crush thou the loins of them who rise up against him, And of them who hate him, that they rise not again.
Douay-Rheims Bible
Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.
Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.
Revised Standard Version
Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, that they rise not again."
Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those that hate him, that they rise not again."
New American Standard Bible (1995)
"O LORD, bless his substance, And accept the work of his hands; Shatter the loins of those who rise up against him, And those who hate him, so that they will not rise again."
"O LORD, bless his substance, And accept the work of his hands; Shatter the loins of those who rise up against him, And those who hate him, so that they will not rise again."
Contextual Overview
8Levi: "Let your Thummim and Urim belong to your loyal saint; The one you tested at Massah, whom you fought with at the Waters of Meribah, Who said of his father and mother, ‘I no longer recognize them.' He turned his back on his brothers and neglected his children, Because he was guarding your sayings and watching over your Covenant. Let him teach your rules to Jacob and your Revelation to Israel, Let him keep the incense rising to your nostrils and the Whole-Burnt-Offerings on your Altar. God bless his commitment, stamp your seal of approval on what he does; Disable the loins of those who defy him, make sure we've heard the last from those who hate him."
Bible Verse Review
from Treasury of Scripure Knowledge
his substance: Deuteronomy 18:1-5, Numbers 18:8-20, Numbers 35:2-8
accept: 2 Samuel 24:23, Psalms 20:3, Ezekiel 20:40, Ezekiel 20:41, Ezekiel 43:27, Malachi 1:8-10
smite: Isaiah 29:21, Jeremiah 15:10, Amos 5:10, Matthew 10:14, Matthew 10:15, Luke 10:10-12, Luke 10:16, 1 Thessalonians 4:8
Reciprocal: Numbers 16:47 - and he put 2 Chronicles 19:2 - hate the Lord Job 1:10 - thou hast blessed Psalms 66:11 - upon Amos 8:14 - shall fall
Cross-References
Genesis 30:43
The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.
The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.
Genesis 33:5
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Genesis 33:6
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
Genesis 33:9
Esau said, "Oh, brother. I have plenty of everything—keep what is yours for yourself."
Esau said, "Oh, brother. I have plenty of everything—keep what is yours for yourself."
Genesis 33:12
Then Esau said, "Let's start out on our way; I'll take the lead."
Then Esau said, "Let's start out on our way; I'll take the lead."
Genesis 33:13
But Jacob said, "My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I'd lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I'll catch up with you in Seir."
But Jacob said, "My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I'd lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I'll catch up with you in Seir."
Genesis 33:15
Esau said, "Let me at least lend you some of my men." "There's no need," said Jacob. "Your generous welcome is all I need or want."
Esau said, "Let me at least lend you some of my men." "There's no need," said Jacob. "Your generous welcome is all I need or want."
Genesis 33:16
So Esau set out that day and made his way back to Seir.
So Esau set out that day and made his way back to Seir.
1 Samuel 25:27
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
1 Samuel 30:26
On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Gill's Notes on the Bible
Bless, Lord, his substance,.... Which lay in tithes, firstfruits, c. for the priests and Levites had no share in the division of the land unless this can be understood of the cities and suburbs which were given them, or of houses and fields devoted, which fell unto them, or rather of their cattle, for the use of which they had suburbs appointed them; for otherwise in husbandry and merchandise they were not employed: some render it "an host" or army l, their service being a militia, or warfare, Numbers 4:3; Jarchi refers this to the Hasmonaeans or Maccabees, which were of this tribe;
and accept the work of his hands; in offering incense and sacrifices, and all other administrations of the office of priests and Levites; thus the righteousness and sacrifice of Christ are of a sweet smelling savour, and very acceptable to God; and all the spiritual sacrifices of the saints who are priests unto God, as of prayer and praise, are acceptable to him through Jesus Christ:
smite through the loins of them that rise against him; such as were the companies of Korah, Dathan, and Abiram; and in all ages faithful ministers of the word meet with many enemies, whom they would not be, able to withstand were not the Lord to appear for them, and protect them from them, and smite them thoroughly:
and of them that hate them, that they rise not again; destroying them with an utter destruction, so that they are not able to make any other efforts upon them; for such who are enemies to the priests of the Lord are enemies to him, and to true religion, enemies to God and Christ, to the law and to the Gospel, to the word of God and to the ordinances of it, and therefore to be severely handled and thoroughly punished: Christ's enemies shall all be subdued under him; see Psalms 110:1.
l חילו "copiis ejus", Junius Tremellius "[vel] exercitibus ejus", Piscator.
Barnes' Notes on the Bible
Smite through the loins - Rather, strike the loins, i. e., the seat of their strength.
Clarke's Notes on the Bible
Verse Deuteronomy 33:11. Bless, Lord, his substance — The blessing of God to the tribe of Levi was peculiarly necessary, because they had no inheritance among the children of Israel, and lived more immediately than others upon the providence of GOD. Yet, as they lived by the offerings of the people and the tithes, the increase of their substance necessarily implied the increase of the people at large: the more fruitful the land was, the more abundant would the tithes of the Levites be; and thus in the increased fertility of the land the substance of Levi would be blessed.
