the Fifth Week after Easter
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THE MESSAGE
Deuteronomy 28:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
You will be blessed in the cityand blessed in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"You will be blessed in the city, and you will be blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
You will be blessed in the city and blessed in the country.
You will be blessed in the city and blessed in the field.
"You will be blessed in the city, and you will be blessed in the field.
"Blessed will you be in the city, and blessed will you be in the country.
Blessed shalt thou be in the citie, & blessed also in the fielde.
"Blessed shall you be in the city, and blessed shall you be in the field.
The Lord will make your businesses and your farms successful.
"A blessing on you in the city, and a blessing on you in the countryside.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"He will bless you in the city and in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"The Lord will bless your towns and your fields.
You shall be blessed in the city, and you shall be blessed in the field.
Blessed shalt thou be in the towne, and blessed in the felde.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
A blessing will be on you in the town, and a blessing in the field.
Blessed shalt thou be in the citie, and blessed in the fielde
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou bee in the citie, and blessed shalt thou be in the field.
blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
You will be blessed in the city and blessed in the country.
Thou schalt be blessid in citee, and blessid in feeld;
`Blessed [art] thou in the city, and blessed [art] thou in the field.
Blessed you shall be in the city, and blessed you shall be in the field.
Blessed [shalt] thou [be] in the city, and blessed [shalt] thou [be] in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Your towns and your fields will be blessed.
Good will come to you in the city, and good will come to you in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt, thou be in the city, - and blessed shalt thou be in the field:
Blessed shalt thou be in the city, and blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the city: Psalms 107:36, Psalms 107:37, Psalms 128:1-5, Psalms 144:12-15, Isaiah 65:21-23, Zechariah 8:3-5
in the field: Genesis 26:12, Genesis 39:5, Amos 9:13, Amos 9:14, Haggai 2:19, Malachi 3:10, Malachi 3:11
Reciprocal: Leviticus 25:21 - I will Deuteronomy 7:13 - he will also Deuteronomy 28:16 - in the city Isaiah 65:23 - shall Mark 10:16 - General
Cross-References
God blessed Noah and his sons: He said, "Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You're responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don't eat that.
So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.
Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.
Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God's House). The name of the town had been Luz until then.
God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants.
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
A Pilgrim Song of Solomon If God doesn't build the house, the builders only build shacks. If God doesn't guard the city, the night watchman might as well nap. It's useless to rise early and go to bed late, and work your worried fingers to the bone. Don't you know he enjoys giving rest to those he loves?
Everything New I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea. I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband. I heard a voice thunder from the Throne: "Look! Look! God has moved into the neighborhood, making his home with men and women! They're his people, he's their God. He'll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone." The Enthroned continued, "Look! I'm making everything new. Write it all down—each word dependable and accurate." Then he said, "It's happened. I'm A to Z. I'm the Beginning, I'm the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I'll be God to them, they'll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it's Lake Fire and Brimstone. Second death!" One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: "Come here. I'll show you the Bride, the Wife of the Lamb." He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God. The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them. The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl. The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn't need sun or moon for light. God's Glory is its light, the Lamb its lamp! The nations will walk in its light and earth's kings bring in their splendor. Its gates will never be shut by day, and there won't be any night. They'll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb's Book of Life will get in.
Gill's Notes on the Bible
Blessed [shalt] thou [be] in the city,.... Not only in the city of Jerusalem, where the temple would be built, and there be blessed with the service, worship, and ordinances of God, but in all other cities of the land; where they should dwell in title, large, and spacious houses, and their cities should be walled and fenced, and be very populous; yet should enjoy health, and have plenty of all sorts of provisions brought unto them, as well as prosper in all kinds of merchandise there, as Aben Ezra notes:
and blessed [shalt] thou [be] in the field; in the country villages, and in all rural employments, in sowing and planting, as the same writer observes; in all kinds of husbandry, in the culture of the fields for corn, and of vineyards and oliveyards; all should prosper and succeed, and bring forth fruit abundantly.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
Clarke's Notes on the Bible
Verse Deuteronomy 28:3. In the city — In all civil employments. In the field - in all agricultural pursuits.