Deuteronomy 28:17

THE MESSAGE

Parallel Translations

Christian Standard Bible®
Your basket and kneading bowl will be cursed.

Hebrew Names Version
Cursed shall be your basket and your kneading-trough.

King James Version
Cursed shall be thy basket and thy store.

Lexham English Bible
"Your basket shall be cursed and your kneading trough.

English Standard Version
Cursed shall be your basket and your kneading bowl.

New Century Version
Your basket and your kitchen will be cursed.

New English Translation
Your basket and your mixing bowl will be cursed.

Amplified Bible
"Your basket and your kneading bowl will be cursed.

New American Standard Bible
"Cursed will be your basket and your kneading bowl.

Geneva Bible (1587)
Cursed shal thy basket be, & thy dough.

Legacy Standard Bible
"Cursed shall be your basket and your kneading bowl.

Contemporary English Version
You won't have enough bread to eat.

Complete Jewish Bible
"A curse on your grain-basket and kneading-bowl.

Darby Translation
Cursed shall be thy basket and thy kneading-trough.

Easy-to-Read Version
He will curse you with empty baskets and pans.

George Lamsa Translation
Cursed shall be your breadbasket and your dough.

Good News Translation
"The Lord will curse your grain crops and the food you prepare from them.

Literal Translation
Your basket and your kneading-trough shall be cursed.

Miles Coverdale Bible (1535)
cursed shal thy baßket be, and thy stoare.

American Standard Version
Cursed shall be thy basket and thy kneading-trough.

Bible in Basic English
A curse will be on your basket and on your bread-basin.

Bishop's Bible (1568)
Cursed shalbe thy basket & thy store.

JPS Old Testament (1917)
Cursed shall be thy basket and thy kneading-trough.

King James Version (1611)
Cursed shall be thy basket and thy store.

Brenton's Septuagint (LXX)
Cursed shall be thy barns and thy stores.

English Revised Version
Cursed shall be thy basket and thy kneadingtrough.

Berean Standard Bible
Your basket and kneading bowl will be cursed.

Wycliffe Bible (1395)
Cursid `schal be thi berne, and cursid schulen be thi relifs.

Young's Literal Translation
`Cursed [is] thy basket and thy kneading-trough.

Update Bible Version
Cursed shall be your basket and your kneading-trough.

Webster's Bible Translation
Cursed [shall be] thy basket and thy store.

World English Bible
Cursed shall be your basket and your kneading-trough.

New King James Version
"Cursed shall be your basket and your kneading bowl.

New Living Translation
Your fruit baskets and breadboards will be cursed.

New Life Bible
Your basket and your bread pan will be cursed.

New Revised Standard
Cursed shall be your basket and your kneading bowl.

J.B. Rotherham Emphasized Bible
Cursed, shall be thy basket, and thy kneading-trough:

Douay-Rheims Bible
Cursed shall be thy barn, and cursed thy stores.

Revised Standard Version
Cursed shall be your basket and your kneading-trough.

New American Standard Bible (1995)
"Cursed shall be your basket and your kneading bowl.

Contextual Overview

¹⁵Here's what will happen if you don't obediently listen to the Voice of God , your God, and diligently keep all the commandments and guidelines that I'm commanding you today. All these curses will come down hard on you: God 's curse in the city, God 's curse in the country; God 's curse on your basket and bread bowl; God 's curse on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's curse in your coming in, God 's curse in your going out. ²⁰ God will send The Curse, The Confusion, The Contrariness down on everything you try to do until you've been destroyed and there's nothing left of you—all because of your evil pursuits that led you to abandon me. ²¹ God will infect you with The Disease, wiping you right off the land that you're going in to possess. ²² God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They'll hunt you down until they kill you. ²³The sky over your head will become an iron roof, the ground under your feet, a slab of concrete. From out of the skies God will rain ash and dust down on you until you suffocate. ²⁵ God will defeat you by enemy attack. You'll come at your enemies on one road and run away on seven roads. All the kingdoms of Earth will see you as a horror. Carrion birds and animals will boldly feast on your dead body with no one to chase them away. ²⁷ God will hit you hard with the boils of Egypt, hemorrhoids, scabs, and an incurable itch. He'll make you go crazy and blind and senile. You'll grope around in the middle of the day like a blind person feeling his way through a lifetime of darkness; you'll never get to where you're going. Not a day will go by that you're not abused and robbed. And no one is going to help you. ³⁰You'll get engaged to a woman and another man will take her for his mistress; you'll build a house and never live in it; you'll plant a garden and never eat so much as a carrot; you'll watch your ox get butchered and not get a single steak from it; your donkey will be stolen from in front of you and you'll never see it again; your sheep will be sent off to your enemies and no one will lift a hand to help you. ³²Your sons and daughters will be shipped off to foreigners; you'll wear your eyes out looking vainly for them, helpless to do a thing. Your crops and everything you work for will be eaten and used by foreigners; you'll spend the rest of your lives abused and knocked around. What you see will drive you crazy. ³⁵ God will hit you with painful boils on your knees and legs and no healing or relief from head to foot.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 28:5, Psalms 69:22, Proverbs 1:32, Haggai 1:6, Zechariah 5:3, Zechariah 5:4, Malachi 2:2, Luke 16:25

Cross-References

Genesis 28:1
So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

Genesis 28:13
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."

Exodus 3:6
Then he said, "I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob." Moses hid his face, afraid to look at God.

Judges 13:22
Samson And then the People of Israel were back at it again, doing what was evil in God 's sight. God put them under the domination of the Philistines for forty years. At that time there was a man named Manoah from Zorah from the tribe of Dan. His wife was barren and childless. The angel of God appeared to her and told her, "I know that you are barren and childless, but you're going to become pregnant and bear a son. But take much care: Drink no wine or beer; eat nothing ritually unclean. You are, in fact, pregnant right now, carrying a son. No razor will touch his head—the boy will be God's Nazirite from the moment of his birth. He will launch the deliverance from Philistine oppression." The woman went to her husband and said, "A man of God came to me. He looked like the angel of God—terror laced with glory! I didn't ask him where he was from and he didn't tell me his name, but he told me, ‘You're pregnant. You're going to give birth to a son. Don't drink any wine or beer and eat nothing ritually unclean. The boy will be God's Nazirite from the moment of birth to the day of his death.'" Manoah prayed to God : "Master, let the man of God you sent come to us again and teach us how to raise this boy who is to be born." God listened to Manoah. God's angel came again to the woman. She was sitting in the field; her husband Manoah wasn't there with her. She jumped to her feet and ran and told her husband: "He's back! The man who came to me that day!" Manoah got up and, following his wife, came to the man. He said to him, "Are you the man who spoke to my wife?" He said, "I am." Manoah said, "So. When what you say comes true, what do you have to tell us about this boy and his work?" The angel of God said to Manoah, "Keep in mind everything I told the woman. Eat nothing that comes from the vine: Drink no wine or beer; eat no ritually unclean foods. She's to observe everything I commanded her." Manoah said to the angel of God, "Please, stay with us a little longer; we'll prepare a meal for you—a young goat." God 's angel said to Manoah, "Even if I stay, I won't eat your food. But if you want to prepare a Whole-Burnt-Offering for God , go ahead—offer it!" Manoah had no idea that he was talking to the angel of God. Then Manoah asked the angel of God, "What's your name? When your words come true, we'd like to honor you." The angel of God said, "What's this? You ask for my name? You wouldn't understand—it's sheer wonder." So Manoah took the kid and the Grain-Offering and sacrificed them on a rock altar to God who works wonders. As the flames leapt up from the altar to heaven, God 's angel also ascended in the altar flames. When Manoah and his wife saw this, they fell facedown to the ground. Manoah and his wife never saw the angel of God again. Only then did Manoah realize that this was God 's angel. He said to his wife, "We're as good as dead! We've looked on God!"

2 Chronicles 5:14
That completed the work King Solomon did on The Temple of God . He then brought in the holy offerings of his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God's Temple. Bringing all this to a climax, Solomon got all the leaders together in Jerusalem—all the chiefs of tribes and the family patriarchs—to move the Chest of the Covenant of God from Zion and install it in The Temple. All the men of Israel assembled before the king on the feast day of the seventh month, the Feast of Booths. When all the leaders of Israel were ready, the Levites took up the Chest. They carried the Chest, the Tent of Meeting, and all the sacred things in the Tent used in worship. The priests, all Levites, carried them. King Solomon and the entire congregation of Israel were there before the Chest, worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track. The priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim formed a canopy over the Chest and its poles. The ends of the poles were so long that they stuck out from the entrance of the Inner Sanctuary, but were not noticeable further out—they're still there today. There was nothing in the Chest itself but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt. The priests then left the Holy Place. All the priests there were consecrated, regardless of rank or assignment; and all the Levites who were musicians were there—Asaph, Heman, Jeduthun, and their families, dressed in their worship robes; the choir and orchestra assembled on the east side of the Altar and were joined by 120 priests blowing trumpets. The choir and trumpets made one voice of praise and thanks to God —orchestra and choir in perfect harmony singing and playing praise to God : Yes! God is good! His loyal love goes on forever! Then a billowing cloud filled The Temple of God . The priests couldn't even carry out their duties because of the cloud—the glory of God !—that filled The Temple of God.

Ecclesiastes 5:1
Watch your step when you enter God's house. Enter to learn. That's far better than mindlessly offering a sacrifice, Doing more harm than good.

Matthew 17:6
When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. "Don't be afraid." When they opened their eyes and looked around all they saw was Jesus, only Jesus.

1 Peter 4:17
It's judgment time for God's own family. We're first in line. If it starts with us, think what it's going to be like for those who refuse God's Message! If good people barely make it, What's in store for the bad? So if you find life difficult because you're doing what God said, take it in stride. Trust him. He knows what he's doing, and he'll keep on doing it.

Gill's Notes on the Bible

Cursed [shall be] thy basket and thy store.

:-.

:-.

Barnes' Notes on the Bible

The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.

Deuteronomy 28:20-26

First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.

Deuteronomy 28:20

Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.

Deuteronomy 28:22

“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.

Deuteronomy 28:24

When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.

Deuteronomy 28:25

Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.

Deuteronomy 28:27-37

Second series of judgments on the body, mind, and outward circumstances of the sinners.

Deuteronomy 28:27

The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

Deuteronomy 28:28

Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.

Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.

Deuteronomy 28:30-33

See the marginal references for the fulfillment of these judgments.

Deuteronomy 28:38-48

Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.

Deuteronomy 28:39

Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.

Deuteronomy 28:40

Cast ... - Some prefer “shall be spoiled” or “plundered.”

Deuteronomy 28:43, Deuteronomy 28:44

Contrast Deuteronomy 28:12 and Deuteronomy 28:13.

Deuteronomy 28:46

Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.

Deuteronomy 28:49-58

Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.

Deuteronomy 28:49

The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.

The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.

Deuteronomy 28:54

Evil - i. e. grudging; compare Deuteronomy 15:9.

Deuteronomy 28:57

Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.

Deuteronomy 28:58-68

Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.

Deuteronomy 28:58

In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.

Deuteronomy 28:66

Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.

Deuteronomy 28:68

This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.

There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.

No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.