the Sixth Week after Easter
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THE MESSAGE
Deuteronomy 27:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
“When you have crossed the Jordan, these tribes will stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shall stand on Mount Gerizim to bless the people, when you are passed over the Yarden: Shim`on, and Levi, and Yehudah, and Yissakhar, and Yosef, and Binyamin.
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
"These tribes shall stand on Mount Gerizim to bless the people when you cross the Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin.
"When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
When you cross the Jordan River, these tribes must stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin.
"The following tribes must stand to bless the people on Mount Gerizim when you cross the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
"These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
"When you cross the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shal stand vpon mount Gerizzim, to blesse the people when ye shal passe ouer Iorden: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
"When you cross the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
After you cross the Jordan River, you will go to Mount Gerizim and Mount Ebal. The tribes of Simeon, Levi, Judah, Issachar, Ephraim, Manasseh, and Benjamin will go up on Mount Gerizim, where they will bless the people of Israel. The tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali will go up on Mount Ebal where they will agree to the curses.
"These are the ones who are to stand on Mount G'rizim and bless the people after you have crossed the Yarden: Shim‘on, Levi, Y'hudah, Yissakhar, Yosef and Binyamin;
These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
"After you have gone across the Jordan River, these tribes will stand on Mount Gerizim to read the blessings to the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These tribes shall stand upon mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph and Benjamin;
"After you have crossed the Jordan, the following tribes are to stand on Mount Gerizim when the blessings are pronounced on the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shall stand on Mount Gerizim to bless the people when you have crossed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shal stonde vpon mount Grisim to blesse the people, whan ye are gone ouer Iordane: Simeon, Leui, Iuda, Isachar, Ioseph, and Ben Iamin.
These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;
These shall stande vpon mount Garizim to blesse the people, when ye are come ouer Iordane, Simeon, Leui, Iuda, Isachar, Ioseph, & Beniamin.
'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;
These shall stand vpon mount Gerizzim to blesse the people, when yee are come ouer Iordan: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
These shall stand to bless the people on mount Garizin having gone over Jordan; Symeon, Levi, Judas, Issachar, Joseph, and Benjamin.
These shall stand upon mount Gerizim to bless the people, when ye are passed over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
"When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
and seide, These men schulen stonde on the hil of Garizym to blesse the Lord, whanne Jordan `is passid; Symeon, Leuy, Judas, Isachar, Joseph, and Benjamyn.
`These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shall stand on mount Gerizim to bless the people, when you pass over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shall stand upon mount Gerizim to bless the people, when ye have come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
These shall stand on Mount Gerizim to bless the people, when you are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
"These shall stand on Mount Gerizim to bless the people, when you have crossed over the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin;
"When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people.
"Simeon, Levi, Judah, Issachar, Joseph and Benjamin will stand on Mount Gerizim when you cross the Jordan. They will pray that good will come to the people.
When you have crossed over the Jordan, these shall stand on Mount Gerizim for the blessing of the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These, shall stand to bless the people upon Mount Gerizim, when ye have passed over the Jordan, - Simeon and Levi and Judah, and Issachar and Joseph and Benjamin;
These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.
"When you have passed over the Jordan, these shall stand upon Mount Ger'izim to bless the people: Simeon, Levi, Judah, Is'sachar, Joseph, and Benjamin.
"When you cross the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
upon mount Gerizim: Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other (see note on Judges 9:7). It is probable, however, that the particle âl should be rendered by, as it frequently signifies; for when this direction was reduced to practice - Joshua 8:33, it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath. Deuteronomy 11:26-29, Joshua 8:33, Joshua 8:34, Judges 9:7
Simeon: Genesis 29:33-35, Genesis 30:18, Genesis 30:24, Genesis 35:18
Reciprocal: Deuteronomy 11:29 - put the blessing Psalms 114:2 - General John 4:20 - fathers
Cross-References
The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.
Isaac said, "Come close, son; let me touch you—are you really my son Esau?"
So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am." Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank. Then Isaac said, "Come close, son, and kiss me." He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed. And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing." His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau." Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!" Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?" "Your brother," he said, "came here falsely and took your blessing." Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?" Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?" "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably. Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free. Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob." When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?" Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"
Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?"
"A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I'm a great king, God -of-the-Angel-Armies, honored far and wide, and I'll not put up with it!"
Gill's Notes on the Bible
These shall stand upon Mount Gerizim to bless the people,
widen ye are come over Jordan,.... Which was a mountain in Samaria opposite to Mount Ebal, a valley of a furlong broad lay between them y; and, according to Hillerus z, had its name from being broken off from that, they being, as it should seem, originally one mountain, and now two tops of the same; so Burchard; but others think it signifies the mountain of the mowers or cutters down a; that is, of grass or corn, being a very fruitful one; and Benjamin of Tudela says b, that in his time, on Mount Gerizim were fountains and orchards; and being such a fertile mountain, it was very proper to bless upon. Mr. Maundrel c, a late traveller in those parts, says,
"though neither of the mountains have much to boast of as to their pleasantness, yet as one passes between them, Gerizim seems to discover a somewhat more verdant fruitful aspect than Ebal; the reason of which may be, because fronting towards the north it is sheltered from the heat of the sun by its own shade; whereas Ebal looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful.''
Josephus d says, that Gerizim was on the right hand, and Ebal on the left; which may serve to strengthen the observation of Ainsworth, in allusion hereunto, that in the last judgment those on the right hand will be pronounced blessed, and those on the left hand cursed:
Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: these appointed for blessing were children of the mistress, or free woman, as Aben Ezra and many others have observed; the four first were the sons of Leah, and the two last the sons of Rachel, and therefore employed in the most honourable and desirable service: and who so proper to pronounce or receive the blessing as the children of the free woman, of Jerusalem above, which is free, the mother of us all that are born again, and are made free by the Son of God, and are free indeed, and are entitled to all the blessings of grace and glory?
y Vid. Maundrel's Journey from Aleppo, &c. p. 59, 62. z Onomastic. Sacr. p. 168. a Reland. Dissert. de Monte Gerizim. p. 128. b Itinerar. p. 40. c Journey from Aleppo, &c. p. 61. Edit. 7. d Antiqu. l. 4. c. 8. sect. 44.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the âtwelve patriarchsâ (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. âThe Levitesâ of Deuteronomy 27:14 are no doubt âthe priests the Levitesâ (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The âAmenâ attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against Godâs Law. Compare the marginal references.
Clarke's Notes on the Bible
Verse Deuteronomy 27:12. These shall stand upon Mount Gerizim to bless the people — Instead of upon Mount, c., we may translate by, as the particle ×¢× al is sometimes used for we do not find that the tribes did stand on either mount, for in Joshua 8:33, when this direction was reduced to practice, we find the people did not stand on the mountains, but over against them on the plain. See the observations at the end of this chapter. Deuteronomy 27:26.
