Lectionary Calendar
Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
video advertismenet
advertisement
advertisement
advertisement
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Deuteronomy 24:14
Don't abuse a laborer who is destitute and needy, whether he is a fellow Israelite living in your land and in your city. Pay him at the end of each workday; he's living from hand to mouth and needs it now. If you hold back his pay, he'll protest to God and you'll have sin on your books.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
“Do not oppress a hired worker who is poor and needy, whether one of your Israelite brothers or one of the resident aliens in a town in your land.
“Do not oppress a hired worker who is poor and needy, whether one of your Israelite brothers or one of the resident aliens in a town in your land.
Hebrew Names Version
You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your sojourners who are in your land within your gates:
You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your sojourners who are in your land within your gates:
King James Version
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Lexham English Bible
"You shall not exploit a hired worker, who is needy and poor, from among your fellow men or from among your aliens who are in your land and in your towns.
"You shall not exploit a hired worker, who is needy and poor, from among your fellow men or from among your aliens who are in your land and in your towns.
English Standard Version
"You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns.
"You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns.
New Century Version
Don't cheat hired servants who are poor and needy, whether they are fellow Israelites or foreigners living in one of your towns.
Don't cheat hired servants who are poor and needy, whether they are fellow Israelites or foreigners living in one of your towns.
New English Translation
You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.
You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.
Amplified Bible
"You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.
"You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.
New American Standard Bible
"You shall not exploit a hired worker who is poor and needy, whether he is one of your countrymen or one of your strangers who are in your land in your towns.
"You shall not exploit a hired worker who is poor and needy, whether he is one of your countrymen or one of your strangers who are in your land in your towns.
Geneva Bible (1587)
Thou shalt not oppresse an hyred seruant that is needie and poore, neyther of thy brethren, nor of the stranger that is in thy land within thy gates.
Thou shalt not oppresse an hyred seruant that is needie and poore, neyther of thy brethren, nor of the stranger that is in thy land within thy gates.
Legacy Standard Bible
"You shall not oppress a hired person who is afflicted and needy, whether he is one of your brothers or one of your sojourners who is in your land within your gates.
"You shall not oppress a hired person who is afflicted and needy, whether he is one of your brothers or one of your sojourners who is in your land within your gates.
Contemporary English Version
Moses said: If you hire poor people to work for you, don't hold back their pay, whether they are Israelites or foreigners who live in your town.
Moses said: If you hire poor people to work for you, don't hold back their pay, whether they are Israelites or foreigners who live in your town.
Complete Jewish Bible
(vii) "You are not to exploit a hired worker who is poor and needy, whether one of your brothers or a foreigner living in your land in your town.
(vii) "You are not to exploit a hired worker who is poor and needy, whether one of your brothers or a foreigner living in your land in your town.
Darby Translation
Thou shalt not oppress a hired servant [who is] poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates:
Thou shalt not oppress a hired servant [who is] poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates:
Easy-to-Read Version
"You must not cheat a hired servant who is poor and needy. It does not matter if he is an Israelite or if he is a foreigner living in one of your cities.
"You must not cheat a hired servant who is poor and needy. It does not matter if he is an Israelite or if he is a foreigner living in one of your cities.
George Lamsa Translation
You shall not cheat the wages of a hired laborer who is poor and needy, whether he is of your brethren or of the strangers who are in your cities;
You shall not cheat the wages of a hired laborer who is poor and needy, whether he is of your brethren or of the strangers who are in your cities;
Good News Translation
"Do not cheat poor and needy hired servants, whether they are Israelites or foreigners living in one of your towns.
"Do not cheat poor and needy hired servants, whether they are Israelites or foreigners living in one of your towns.
Literal Translation
You shall not oppress a poor and needy hired servant, of your brothers or of your aliens who are in your land, within your gates.
You shall not oppress a poor and needy hired servant, of your brothers or of your aliens who are in your land, within your gates.
Miles Coverdale Bible (1535)
Thou shalt not withdrawe the hyre of ye nedye and poore amonge thy brethren, or straunger that is in thy londe,
Thou shalt not withdrawe the hyre of ye nedye and poore amonge thy brethren, or straunger that is in thy londe,
American Standard Version
Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates:
Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates:
Bible in Basic English
Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.
Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.
Bishop's Bible (1568)
Thou shalt not oppresse an hyred seruaunt that is needie and poore, whether he be of thy brethre, or of the straungers that are in thy lande within thy gates:
Thou shalt not oppresse an hyred seruaunt that is needie and poore, whether he be of thy brethre, or of the straungers that are in thy lande within thy gates:
JPS Old Testament (1917)
Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.
Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.
King James Version (1611)
Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
Brenton's Septuagint (LXX)
And if the man be poor, thou shalt not sleep with his pledge.
And if the man be poor, thou shalt not sleep with his pledge.
English Revised Version
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Berean Standard Bible
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
Wycliffe Bible (1395)
Thou schalt not denye the hire of thi brother nedi and pore, ethir of the comelyng that dwellith with thee in thi lond, and is with ynne thi yatis;
Thou schalt not denye the hire of thi brother nedi and pore, ethir of the comelyng that dwellith with thee in thi lond, and is with ynne thi yatis;
Young's Literal Translation
`Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates;
`Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates;
Update Bible Version
You shall not oppress a hired worker who is poor and needy, whether he is of your brothers, or of your sojourners that are in your land inside your gates:
You shall not oppress a hired worker who is poor and needy, whether he is of your brothers, or of your sojourners that are in your land inside your gates:
Webster's Bible Translation
Thou shalt not oppress a hired servant [that is] poor and needy, [whether he is] of thy brethren, or of thy strangers that [are] in thy land within thy gates:
Thou shalt not oppress a hired servant [that is] poor and needy, [whether he is] of thy brethren, or of thy strangers that [are] in thy land within thy gates:
World English Bible
You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your sojourners who are in your land within your gates:
You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your sojourners who are in your land within your gates:
New King James Version
"You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.
"You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.
New Living Translation
"Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns.
"Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns.
New Life Bible
"Do not make it hard for a paid servant who is poor and in need, if he is one of your brothers or one of the strangers who is living in one of your towns.
"Do not make it hard for a paid servant who is poor and in need, if he is one of your brothers or one of the strangers who is living in one of your towns.
New Revised Standard
You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns.
You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns.
J.B. Rotherham Emphasized Bible
Thou shalt not oppress a hired servant that is poor and needy, - of thy brethren or of thy sojourners that are in thy land, within thy gates;
Thou shalt not oppress a hired servant that is poor and needy, - of thy brethren or of thy sojourners that are in thy land, within thy gates;
Douay-Rheims Bible
Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:
Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:
Revised Standard Version
"You shall not oppress a hired servant who is poor and needy, whether he is one of your brethren or one of the sojourners who are in your land within your towns;
"You shall not oppress a hired servant who is poor and needy, whether he is one of your brethren or one of the sojourners who are in your land within your towns;
New American Standard Bible (1995)
"You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.
"You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.
Contextual Overview
14Don't abuse a laborer who is destitute and needy, whether he is a fellow Israelite living in your land and in your city. Pay him at the end of each workday; he's living from hand to mouth and needs it now. If you hold back his pay, he'll protest to God and you'll have sin on your books. 16 Parents shall not be put to death for their children, nor children for their parents. Each person shall be put to death for his own sin. 17Make sure foreigners and orphans get their just rights. Don't take the cloak of a widow as security for a loan. Don't ever forget that you were once slaves in Egypt and God , your God, got you out of there. I command you: Do what I'm telling you. 19When you harvest your grain and forget a sheaf back in the field, don't go back and get it; leave it for the foreigner, the orphan, and the widow so that God , your God, will bless you in all your work. When you shake the olives off your trees, don't go back over the branches and strip them bare—what's left is for the foreigner, the orphan, and the widow. And when you cut the grapes in your vineyard, don't take every last grape—leave a few for the foreigner, the orphan, and the widow. Don't ever forget that you were a slave in Egypt. I command you: Do what I'm telling you.
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 25:40-43, Job 24:10, Job 24:11, Job 31:13-15, Proverbs 14:31, Proverbs 22:16, Ezekiel 22:7, Amos 2:7, Amos 4:1, Amos 8:4, Malachi 3:5, Luke 10:7
Reciprocal: Exodus 20:10 - thy stranger Exodus 23:9 - thou shalt not Leviticus 19:13 - the wages Leviticus 19:33 - And if Deuteronomy 1:16 - the stranger Psalms 103:6 - executeth Isaiah 16:4 - mine Jeremiah 22:13 - buildeth Zechariah 7:10 - oppress Romans 13:8 - Owe Ephesians 6:9 - ye Colossians 4:1 - give 1 Timothy 5:18 - The labourer James 5:4 - the hire
Cross-References
Genesis 15:8
Abram said, "Master God , how am I to know this, that it will all be mine?"
Abram said, "Master God , how am I to know this, that it will all be mine?"
Genesis 24:1
Abraham was now an old man. God had blessed Abraham in every way.
Abraham was now an old man. God had blessed Abraham in every way.
Genesis 24:2
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Genesis 24:9
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
Genesis 24:10
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Genesis 24:15
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
Judges 6:17
Gideon said, "If you're serious about this, do me a favor: Give me a sign to back up what you're telling me. Don't leave until I come back and bring you my gift." He said, "I'll wait till you get back."
Gideon said, "If you're serious about this, do me a favor: Give me a sign to back up what you're telling me. Don't leave until I come back and bring you my gift." He said, "I'll wait till you get back."
Judges 18:5
They said, "Oh, good—inquire of God for us. Find out whether our mission will be a success."
They said, "Oh, good—inquire of God for us. Find out whether our mission will be a success."
2 Samuel 5:24
Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you'll be the prince.'" All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God . And so they anointed David king over Israel. David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years. David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through. But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.") David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God -of-the-Angel-Armies was with him. It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people. David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet. When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley. Then David prayed to God : "Shall I go up and fight the Philistines? Will you help me beat them?" "Go up," God replied. "Count on me. I'll help you beat them." David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, " God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away. Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you'll be the prince.'" All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God . And so they anointed David king over Israel. David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years. David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through. But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.") David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God -of-the-Angel-Armies was with him. It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people. David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet. When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley. Then David prayed to God : "Shall I go up and fight the Philistines? Will you help me beat them?" "Go up," God replied. "Count on me. I'll help you beat them." David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, " God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away. Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
Proverbs 19:14
House and land are handed down from parents, but a congenial spouse comes straight from God .
House and land are handed down from parents, but a congenial spouse comes straight from God .
Gill's Notes on the Bible
Thou shall not oppress an hired servant,.... That is hired by the day, as appears by Deuteronomy 24:15; though the law may include such as are hired by the week, or month, or year; neither of whom are to be oppressed by any means, and chiefly by detaining their wages; so the Jerusalem Targum explains the phrase,
"ye shall not detain by force the hire of the hired servant;''
nor by fraud, as in James 5:4;
[that is] poor and needy; and so cannot bear the lest oppression of this kind, nor to have his wages detained from him any time, and much less wholly to be defrauded of them:
[whether he be] of thy brethren; an Israelite, and so a brother both by nation and religion:
or of thy strangers that [are] in thy land, within thy gates; Jarchi interprets this, both of proselytes of righteousness, and of proselytes of the gate; which latter are plainly described by this clause, and the former must be included; for, if proselytes of the gate are not to be oppressed, much less proselytes of righteousness, who were in all respects as Israelites, the same law was to them both. Jarchi says, the phrase "in thy land" is intended to comprehend the hire of beasts, and of vessels; and these in the Misnah o are said to be comprehended in this precept, as well as the hire of man.
o Bava Metzia, c. 9. sect. 12.
