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THE MESSAGE
Daniel 9:2
Bible Study Resources
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- EveryParallel Translations
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to the prophet Jeremiah that the number of years for the desolation of Jerusalem would be seventy.
in the first year of his reign I, Daniyel, understood by the books the number of the years whereof the word of the LORD came to Yirmeyahu the prophet, for the accomplishing of the desolations of Yerushalayim, even seventy years.
In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years.
During Darius' first year as king, I, Daniel, was reading the Scriptures. I saw that the Lord told Jeremiah that Jerusalem would be empty ruins for seventy years.
in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the LORD to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.
Euen in the first yeere of his reigne, I Daniel vnderstood by bookes the nomber of the yeeres, whereof the Lorde had spoken vnto Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolation of Ierusalem.
in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years.
in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
in the first year of his reign, I, Dani'el, was reading the Scriptures and thinking about the number of years which Adonai had told Yirmeyah the prophet would be the period of Yerushalayim's desolation, seventy years.
in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.
During his first year as king, I was studying the Scriptures and noticed in the Lord 's message to Jeremiah that 70 years would pass before Jerusalem would be rebuilt.
In the first year of his reign I, Daniel, understood by the scriptures the number of the years, seeing that the word of the LORD came to pass which the prophet Jeremiah said, that seventy years would elapse before the desolations of Jerusalem would come to an end.
In the first year of his reign I was studying the sacred books and thinking about the seventy years that Jerusalem would be in ruins, according to what the Lord had told the prophet Jeremiah.
in the first year of his kingship I, Daniel, observed in the scrolls the number of the years that it was that were to be fulfilled according to the word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem—seventy years.
in the first year of his reign, I, Daniel, understood the number of the years by books, which had been a Word of Jehovah to Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
Yee euen in the first yeare off his raigne, I Daniel desyred to knowe the yearly nombre out of the bokes, wherof the LORDE spake vnto Ieremy the prophet: that Ierusalem shulde lie waist lxx. yeares:
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
In the first year of his rule, I, Daniel, saw clearly from the books the number of years given by the word of the Lord to the prophet Jeremiah, in which the making waste of Jerusalem was to be complete, that is, seventy years.
in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that He would accomplish for the desolations of Jerusalem seventy years.
In the first yeere of his reigne, I Daniel vnderstood by bookes the number of the yeeres, whereof the word of the Lord came to Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolations of Ierusalem.
Euen in the first yere of his raigne, I Daniel vnderstoode by bookes the number of the yeres, wherof the Lorde spake vnto Ieremie the prophete, that he woulde accomplishe seuentie yeres in the desolation of Hierusalem.
I Daniel understood by books the number of the years which was the word of the Lord to the prophet Jeremias, even seventy years for the accomplishment of the desolation of Jerusalem.
in the first year of his reign I Daniel understood by the books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
in the firste yeer of his rewme, Y, Danyel, vndurstood in bookis the noumbre of yeeris, of which noumbre the word of the Lord was maad to Jeremye, the profete, that seuenti yeer of desolacioun of Jerusalem schulde be fillid.
in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
In the first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign I, Daniel, came to understand from the sacred books that, according to the word of the Lord disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem were seventy in number.
in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the LORD through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
During the first year of his reign, I, Daniel, learned from reading the word of the Lord , as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.
In the first year of his rule, I, Daniel, understood the books which were given by the Lord through Jeremiah that Jerusalem would lie waste for seventy years.
in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.
in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
The first year of his reign I, Daniel, understood by books the number of the years, concerning which the word of the Lord came to Jeremias, the prophet, that seventy years should be accomplished of the desolation of Jerusalem.
in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem -- seventy years;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
understood: Daniel 8:15, Daniel 8:16, Psalms 119:24, Psalms 119:99, Psalms 119:100, Matthew 24:15, Mark 13:14, Acts 8:34, 1 Timothy 4:13, 2 Timothy 3:15-17, 1 Peter 1:10-12, 2 Peter 1:19-21, Revelation 1:3
to Jeremiah: 2 Chronicles 36:21, Jeremiah 25:11, Jeremiah 25:12, Jeremiah 27:7, Jeremiah 29:10, Zechariah 7:5
the desolations: Psalms 74:3-7, Psalms 79:1, Psalms 79:2, Isaiah 6:11, Isaiah 6:12, Isaiah 24:10-12, Isaiah 64:10, Jeremiah 7:34, Jeremiah 25:18, Jeremiah 26:6, Jeremiah 26:18, Lamentations 1:1, Micah 3:12
Reciprocal: Leviticus 26:32 - And I Deuteronomy 8:19 - I testify against Psalms 102:13 - the set Psalms 102:18 - This Isaiah 40:2 - warfare Isaiah 45:11 - Ask Jeremiah 27:22 - until Jeremiah 28:12 - General Jeremiah 51:50 - remember Ezekiel 5:13 - shall mine Ezekiel 6:9 - remember Ezekiel 29:11 - forty Daniel 5:26 - God Habakkuk 3:2 - in the Zechariah 1:12 - thou hast
Cross-References
Then God spoke to Noah and his sons: "I'm setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I'm setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth."
Noah, a farmer, was the first to plant a vineyard. He drank from its wine, got drunk and passed out, naked in his tent. Ham, the father of Canaan, saw that his father was naked and told his two brothers who were outside the tent. Shem and Japheth took a cloak, held it between them from their shoulders, walked backward and covered their father's nakedness, keeping their faces turned away so they did not see their father's exposed body.
"I'll make the country a place of peace—you'll be able to go to sleep at night without fear; I'll get rid of the wild beasts; I'll eliminate war. You'll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I'll give you my full attention: I'll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You'll still be eating from last year's harvest when you have to clean out the barns to make room for the new crops.
"‘I'll make a covenant of peace with them. I'll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I'll make them and everything around my hill a blessing. I'll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they'll feel content and safe on their land, and they'll realize that I am God when I break them out of their slavery and rescue them from their slave masters.
This is scary: You can tame a tiger, but you can't tame a tongue—it's never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth! My friends, this can't go on. A spring doesn't gush fresh water one day and brackish the next, does it? Apple trees don't bear strawberries, do they? Raspberry bushes don't bear apples, do they? You're not going to dip into a polluted mud hole and get a cup of clear, cool water, are you? Do you want to be counted wise, to build a reputation for wisdom? Here's what you do: Live well, live wisely, live humbly. It's the way you live, not the way you talk, that counts. Mean-spirited ambition isn't wisdom. Boasting that you are wise isn't wisdom. Twisting the truth to make yourselves sound wise isn't wisdom. It's the furthest thing from wisdom—it's animal cunning, devilish conniving. Whenever you're trying to look better than others or get the better of others, things fall apart and everyone ends up at the others' throats. Real wisdom, God's wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.
Gill's Notes on the Bible
In the first year of his reign,.... Which was also the first of Cyrus, who was partner with him in the kingdom; in which year ended the seventy years' captivity of the Jews, and proclamation was made to have their liberty to go up to Jerusalem, and build the temple, Ezra 1:1, reckoning from the third, or the beginning of the fourth, of Jehoiakim king of Judah, when the desolation of the land began, and Daniel himself was carried captive; and which was the first year of Nebuchadnezzar king of Babylon, during whose reign, and that of his son, and son's son, the Jews were to be detained captives, Daniel 1:1.
I Daniel understood by books; the sacred Scriptures, which, though a prophet, he was not above reading; and, though a prime minister of state, yet found time to look into these divine oracles; which he read, studied, thoroughly considered, and well weighed in his mind; whereby he came to have knowledge of
the number of the years whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem; Daniel might possibly have heard this prophecy of Jeremiah from his own mouth, before he went to Babylon; since the first intimation of it was in the first year of Jehoiakim, Jeremiah 27:1, and after this the prophecy might be sent to Babylon for the use of the captive Jews there; and indeed a copy of all his prophecies was no doubt brought thither at the last captivity of the people; so that it is easy to account for it how Daniel came by it; and it is plain it was now before him; for he uses the very word, חרבות, "desolations", which Jeremiah does, Jeremiah 25:9, the prophecy of the seventy years' captivity, and of deliverance from it at the expiration of that term, stands in Jeremiah 25:12, which Daniel carefully read over, thoroughly considered, and as he full well knew what was the epoch of them, or when they begun, he found that they were just ready to expire; and this set him to the work of prayer, as in the following verses. From hence it is manifest that the law was not burnt, nor the Scriptures lost, in the Babylonish captivity; so that none knew what were or would be done by the Lord, as is falsely asserted in the Apocrypha:
"For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin. &c.'' (2 Esdras 14:21)
Barnes' Notes on the Bible
I Daniel understood by books - By the sacred books, and especially by the writings of Jeremiah. It has been made a ground of objection to the genuineness of Daniel that he mentions “books” in this place (ספרים sephârı̂ym) as if there were at that time a collection of the sacred books, or as if they had been enrolled together in a volume. The objection is, that the writer speaks as if the canon of the Scriptures was completed, or that he uses such language as the Hebrews did when the canon of the Scriptures was finished, and thus betrays himself. See Bertholdt, “Commentary” p. 78. Compare DeWette, “Einl.” Section 13. This objection has been examined by Hengstenberg, “Beitrag.” pp. 32-35. It is sufficient to reply to it, that there is every probability that the Jews in Babylon would be in possession of the sacred books of their nation, and that, though the canon of the Scriptures was not yet completed, there would exist private collections of those writings. The word used here by Daniel is just such as he would employ on the supposition that he referred to a private collection of the writings of the prophets. Compare Lengerke, in loc. See the Introduction, where the objection is examined.
The number of the years, whereof the word of the Lord came to Jeremiah - The number of the years in respect to which the word of the Lord came to Jeremiah; that is, which he had revealed to Jeremiah. The “books” referred to, therefore, were evidently a collection of the writings of Jeremiah, or a collection which embraced his writings.
That he would accomplish seventy years in the desolations of Jerusalem - That Jerusalem would so long lie waste. This was expressly declared by Jeremiah Jeremiah 25:11-12 : “And this whole land shall be a desolation and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity,” etc. So also Jeremiah 29:10 : “For thus saith the Lord, That after seventy years be accomplished at Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.” The time of the desolation and of the captivity, therefore, was fixed and positive, and the only difficulty in determining when it would “close,” was in ascertaining the exact year when it “commenced.” There were several occurrences which might, perhaps, be regarded as the beginning of the desolations and the captivity - the “terminus a quo” - and, according as one or another of them was fixed on, the close would be regarded as nearer or more remote.
Daniel, it seems, by close study, had satisfied his own mind on that subject, and had been able to fix upon some period that was undoubtedly the proper beginning, and hence, compute the time when it would close. The result showed that his calculation was correct, for, at the time he expected, the order was given by Cyrus to rebuild the city and temple. When he instituted this inquiry, and engaged in this solemn act of prayer, it would have been impossible to have conjectured in what way this could be brought about. The reigning monarch was Cyaxares II, or, as he is here called, Darius, and there was nothing in “his” character, or in anything that he had done, that could have been a basis of calculation that he would favor the return of the Jews and the rebuilding of the city, and there was then no probability that Cyrus would so soon come to the throne, and nothing in his character, as known, that could be a ground of hope that he would voluntarily interpose, and accomplish the Divine purposes and promises in regard to the holy city. It was probably such circumstances as these which produced the anxiety in the mind of Daniel, and which led him to offer this fervent prayer; and his fervent supplications should lead us to trust in God that he will accomplish his purposes, and should induce us to pray with fervour and with faith when we see no way in which he will do it. In all cases he can as easily devise a way in answer to prayer, as he could remove Cyaxares from the throne, and incline the heart of Cyrus to undertake the rebuilding of Jerusalem and the temple.
Clarke's Notes on the Bible
Verse Daniel 9:2. I Daniel understood by books — The prophecy referred to here is found Jeremiah 25:12; Jeremiah 29:10. The people must have been satisfied of the Divine inspiration of Jeremiah, or his prophecies would not have been so speedily collected nor so carefully preserved. It appears that there was a copy of them then in Daniel's hands.
