Daniel 11:39

THE MESSAGE

Parallel Translations

Christian Standard Bible®
He will deal with the strongest fortresses with the help of a foreign god. He will greatly honor those who acknowledge him, making them rulers over many and distributing land as a reward.

Hebrew Names Version
He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

King James Version
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

English Standard Version
He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.

New American Standard Bible
"And he will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will make them rulers over the many, and will parcel out land for a price.

New Century Version
That king will attack strong, walled cities with the help of a foreign god. He will give much honor to the people who join him, making them rulers in charge of many other people. And he will make them pay him for the land they rule.

Amplified Bible
"He will act against the strongest fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and he will cause them to rule over the many, and will parcel out land for a price.

Geneva Bible (1587)
Thus shal he do in the holdes of Mauzzim with a strange god whom he shall acknowledge: he shall increase his glory, and shall cause them to rule ouer many and shall deuide ye land for gaine.

New American Standard Bible (1995)
"He will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will cause them to rule over the many, and will parcel out land for a price.

Berean Standard Bible
He will attack the strongest fortresses with the help of a foreign god and will greatly honor those who acknowledge him, making them rulers over many and distributing land for a price.

Contemporary English Version
With the help of this foreign god, he will capture the strongest fortresses. Everyone who worships this god will be put in a position of power and rewarded with wealth and land.

Complete Jewish Bible
He will deal with the strongest fortresses with the help of a foreign god. He will confer honor on those he acknowledges, causing them to rule over many and distributing land as a reward.

Darby Translation
And he will practise in the strongholds of fortresses with a strange +god: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land [to them] for a reward.

Easy-to-Read Version
"That northern king will attack strong fortresses with the help of this foreign god. He will give much honor to the foreign rulers who join him. He will put many people under their rule. He will make the rulers pay him for the land they rule over.

George Lamsa Translation
He shall invade the strong provinces, fighting against strange gods, that he may see the victory and rule over many people, and he shall divide the land and sell it for a price.

Good News Translation
To defend his fortresses, he will use people who worship a foreign god. He will give great honor to those who accept him as ruler, put them into high offices, and give them land as a reward.

Lexham English Bible
And he will deal with the fortified strongholds with the help of a foreign god; and he will increase wealth for whoever will acknowledge him, and he will cause them to rule over the many, and he will distribute land for a price.

Literal Translation
And he shall act in the strongholds of the fortresses with a foreign god, whom he shall acknowledge. He shall multiply in glory, and he shall cause them to rule over many and shall divide the land for a price.

Miles Coverdale Bible (1535)
This shal he do, sekinge helpe and sucoure at the mightie Idols and straunge goddes. Soch as wil receaue him, and take him for God, he shal geue them greate worshipe and power: yee and make them lordes of the multitude, and geue them the londe with rewardes.

American Standard Version
And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

Bible in Basic English
And he will make use of the people of a strange god to keep his strongest places; to those whom he takes note of he will give high honour: and he will make them rulers over the mass of the people, and will make division of the land for a price.

JPS Old Testament (1917)
And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price.

King James Version (1611)
Thus shall hee doe in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule ouer many, and shall diuide the land for gaine.

Bishop's Bible (1568)
Thus shall he do in the holdes of Mauzzim with a straunge God whom he shall acknowledge, he shall encrease his glory, & shal cause them to rule ouer many, & shall deuide the land for gayne.

Brenton's Septuagint (LXX)
And he shall do thus in the strong places of refuge with a strange god, and shall increase his glory: and he shall subject many to them, and shall distribute the land in gifts.

English Revised Version
And he shall deal with the strongest fortresses by the help of a strange god; whosoever acknowledgeth him he will increase with glory: and he shall cause them to rule over many, and shall divide the land for a price.

World English Bible
He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

Wycliffe Bible (1395)
And he schal do that he make strong Moosym, with the alien god which he knew. And he schal multiplie glorie, and schal yyue power to hem in many thingis, and schal departe the lond at his wille.

Update Bible Version
And he shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

Webster's Bible Translation
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge [and] increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

New English Translation
He will attack mighty fortresses, aided by a foreign deity. To those who recognize him he will grant considerable honor. He will place them in authority over many people, and he will parcel out land for a price.

New King James Version
Thus he shall act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance its glory; and he shall cause them to rule over many, and divide the land for gain.

New Living Translation
Claiming this foreign god's help, he will attack the strongest fortresses. He will honor those who submit to him, appointing them to positions of authority and dividing the land among them as their reward.

New Life Bible
And he will fight against the strongest cities with the help of a strange god. He will give great honor to those who follow him, and will let them rule over many people. And he will divide the land for a price.

New Revised Standard
He shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall make more wealthy, and shall appoint them as rulers over many, and shall distribute the land for a price.

J.B. Rotherham Emphasized Bible
And he will prepare, for the strongholds of the fortress of the sea, the people of an alien god, whom he will acknowledge - will greatly honour, - and will give them authority over the many, and, the soil, will he apportion for a price.

Douay-Rheims Bible
And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory, and shall give them power over many, and shall divide the land gratis.

Revised Standard Version
He shall deal with the strongest fortresses by the help of a foreign god; those who acknowledge him he shall magnify with honor. He shall make them rulers over many and shall divide the land for a price.

Young's Literal Translation
And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.

Contextual Overview

²¹"‘His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury. "‘He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses. "‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story. "‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home. "‘One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand. "‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come. "‘Meanwhile, the king of the north will do whatever he pleases. He'll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he'll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He'll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land. "‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he'll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he'll rush to stamp out the threat. But he'll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he'll meet his end. And not a soul around who can help!'" ²⁵ "‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.' "‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece. "‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won't get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves. "‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed. "‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat. "‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south. "‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies. "‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out. "‘When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed. "‘Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more. "‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight. "‘His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury. "‘He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses. "‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story. "‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home. "‘One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand. "‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come. "‘Meanwhile, the king of the north will do whatever he pleases. He'll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he'll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He'll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land. "‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he'll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he'll rush to stamp out the threat. But he'll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he'll meet his end. And not a soul around who can help!'" ²⁶ "‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.' "‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece. "‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won't get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves. "‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed. "‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat. "‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south. "‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies. "‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out. "‘When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed. "‘Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more. "‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight. "‘His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury. "‘He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses. ²⁷ "‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story. ²⁸ "‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home. ²⁹"‘One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand. ³³"‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come. ³⁶"‘Meanwhile, the king of the north will do whatever he pleases. He'll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he'll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He'll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land. ⁴⁰"‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he'll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he'll rush to stamp out the threat. But he'll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he'll meet his end. And not a soul around who can help!'"

Bible Verse Review
  from Treasury of Scripure Knowledge

most strong holds: Heb. fortresses of munitions

gain: Heb. a price. Revelation 18:9-13

Reciprocal: Daniel 11:10 - to his

Gill's Notes on the Bible

Thus shall he do in the most strong holds with a strange god,.... Or, "in the strong holds of Mahuzzim" w that is, in the temples, churches, and chapels, dedicated to angels and departed saints; deck and adorn their images with gold, silver, precious stones, and with desirable things, which is notorious; as well as commit the grossest idolatries with this strange breaden god; which they hold up in such places, cringe and bow to, and pay all religious worship and adoration to it:

whom he shall acknowledge, and increase with glory; as really God; the wafer being transubstantiated into the very body and blood of Christ, as is said; and own it as such, as very God, and heap religious honour and glory upon it, which is due to Christ:

he shall cause them to rule over many; that is, the Mahuzzim, the departed saints; one shall rule over England, and be the patron and defender of it, as St. George; another over Scotland, as St. Andrew; another over Ireland, as St. Patrick; another over France, as St. Dennis; another over Spain, as St. James:

and shall divide the land for gain; or "price" x; the whole Romish jurisdiction, all antichristian states, which are divided among those tutelar saints; each of them have their proper country assigned them they are to defend; but this is not done without gain arising to the pope of Rome from those countries, as by firstfruits, annates, Peter's pence, &c.

w למבצרי מעזים "munitionibus Mahuzim", Pagninus, Montanus. x במחיר "pro pretio", Vatablus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Thus shall he do in, the most strong holds - Margin, “fortresses of munitions.” The reference is to strongly fortified places; to those places which bad been made strong for purposes of defense. The idea is, that he would carry on his purposes against these places, as it were, under the auspices of this strange god. It was a fact, that in his wars Antiochus came into possession of the strong places, or the fortified towns of the nations which he attacked - Jerusalem, Sidon, Peluslum, Memphis - then among the strongest places in the world.

With a strange god - A foreign god whom his fathers did not acknowledge; that is, according to the supposition above, and according to the fact, with the god whom he had adored at Rome, and whose worship he was ambitious to transfer to his own empire - the Jupiter of the Capitol. He seemed to be acting under the auspices of this foreign god.

Whom he shall acknowledge - By building temples and altars to him. “And increase with glory.” That is, with honor. He would seem to increase or extend his dominion in the world, by introducing his worship in his own county and in the lands which he would conquer. Before, his dominion appeared to be only at Rome; Antiochus sought that it might be extended farther, over his own kingdom, and over the countries that he would conquer.

And he shall cause them to rule over many - That is, the foreign gods. Mention had been made before of only one god; but the introduction of the worship of Jupiter would be naturally connected with that of the other gods of Rome, and they are, therefore, referred to in this manner. The conquests of Antiochus would seem to be a setting up of the dominion of these gods over the lands which he subdued.

And shall divide the land for gain - Margin, “a price.” The reference here is, probably, to the holy land, and the idea is that it would be partitioned out among his followers for a price, or with a view to gain; that is, perhaps, that it would be “farmed out” for the purpose of raising revenue, and that with this view, as often occurred, it would be set up for sale to the highest bidder. This was a common way of raising revenue, by “farming out” a conquered province; that is, by disposing of the privilege of raising a revenue in it to the one who would offer most for it, and the consequence was, that it gave rise to vast rapacity in extorting funds from the people. Compare 1 Macc. 3:35, 36, where, speaking of Lysias, whom Antiochus had “set to oversee the affairs of the king from the river Euphrates unto the borders of Egypt,” it is said of Antiochus that he “gave him (Lysias) charge of all things that he would have done, as also concerning them that dwelt in Judea and Jerusalem: to wit, that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away their memorial from that place; and that he should place strangers in all their quarters, ‘and divide their land by lot. ‘“

Clarke's Notes on the Bible

Verse 39. In the most strong holds with a strange god — Bishop Newton proposed the following translation, after justly finding fault with our common Version: "Thus shall he do to the defenders of Mauzzim, together with the strange god whom he shall acknowledge: he shall multiply honour, and he shall cause him to rule over many; and the earth he shall divide for a reward." The defenders of Mauzzim, these saint and angel gods protectors, were the monks, priests, and bishops; of whom it may be truly said, "They were increased with honour, ruled over many, and divided the land for gain." They have been honoured and reverenced almost to adoration; their jurisdiction was extended over the purses and consciences of men; they have been enriched with the noblest buildings and largest endowments, and the choicest lands have been appropriated for Church lands. These are points of such public notoriety, that they require no proof. - Newton.