Acts 9:16

THE MESSAGE

Parallel Translations

Christian Standard Bible®
I will show him how much he must suffer for my name.”

King James Version (1611)
For I will shew him how great things hee must suffer for my Names sake.

King James Version
For I will shew him how great things he must suffer for my name's sake.

English Standard Version
For I will show him how much he must suffer for the sake of my name."

New American Standard Bible
for I will show him how much he must suffer in behalf of My name."

New Century Version
I will show him how much he must suffer for my name."

Amplified Bible
for I will make clear to him how much he must suffer and endure for My name's sake."

New American Standard Bible (1995)
for I will show him how much he must suffer for My name's sake."

Legacy Standard Bible
for I will show him how much he must suffer for My name."

Berean Standard Bible
I will show him how much he must suffer for My name."

Contemporary English Version
I will show him how much he must suffer for worshiping in my name."

Complete Jewish Bible
For I myself will show him how much he will have to suffer on account of my name."

Darby Translation
for *I* will shew to him how much he must suffer for my name.

Easy-to-Read Version
I will show him all that he must suffer for me."

Geneva Bible (1587)
For I will shewe him, howe many things he must suffer for my Names sake.

George Lamsa Translation
For I will show him how great things he must suffer for my name''s sake.

Good News Translation
And I myself will show him all that he must suffer for my sake."

Lexham English Bible
For I will show him how much he must suffer for the sake of my name."

Literal Translation
For I will show him how much he must suffer for the sake of My name.

American Standard Version
for I will show him how many things he must suffer for my name's sake.

Bible in Basic English
For I will make clear to him what troubles he will have to undergo for me.

Hebrew Names Version
For I will show him how many things he must suffer for my name's sake."

International Standard Version
For I am going to show him how much he must suffer for my name's sake."Acts 20:23; 21:11; 2 Corinthians 11:23;">[xr]

Etheridge Translation
For I will show him what he is to suffer on account of my name.

Murdock Translation
For I will show him, how much he is to suffer on account of my name.

Bishop's Bible (1568)
For I wyl shew hym how great thinges he must suffer for my names sake.

English Revised Version
for I will shew him how many things he must suffer for my name's sake.

World English Bible
For I will show him how many things he must suffer for my name's sake."

Wesley's New Testament (1755)
For I will shew him how great things he must suffer for my name's sake.

Weymouth's New Testament
For I will let him know the great sufferings which he must pass through for My sake."

Wycliffe Bible (1395)
For Y schal schewe to hym, how grete thingis it bihoueth hym to suffre for my name.

Update Bible Version
for I will show him how many things he must suffer for my name's sake.

Webster's Bible Translation
For I will show him how great things he must suffer for my name's sake.

New English Translation
For I will show him how much he must suffer for the sake of my name."

New King James Version
For I will show him how many things he must suffer for My name's sake."

New Living Translation
And I will show him how much he must suffer for my name's sake."

New Life Bible
I will show him how much he will have to suffer because of Me."

New Revised Standard
I myself will show him how much he must suffer for the sake of my name."

J.B. Rotherham Emphasized Bible
For, I, will let him understand how many things he must needs, for my name, suffer.

Douay-Rheims Bible
For I will shew him how great things he must suffer for my name’s sake.

Revised Standard Version
for I will show him how much he must suffer for the sake of my name."

Tyndale New Testament (1525)
For I will shewe him how great thinges he must suffre for my names sake.

Young's Literal Translation
for I will shew him how many things it behoveth him for My name to suffer.'

Miles Coverdale Bible (1535)
I wil shewe him, how greate thinges he must suffre for my names sake.

Mace New Testament (1729)
for I will make him see how much he must suffer for my name.

Simplified Cowboy Version
I'm going to show him how hard it is to be one of my cowboys."

Contextual Overview

¹⁰ There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias." "Yes, Master?" he answered. ¹¹"Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again." ¹³Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us." ¹⁵But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job." ¹⁷So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah. After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket. Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully. Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them. Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner. ²⁰The Blinding of Saul All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem. He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?" He said, "Who are you, Master?" "I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next." His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias." "Yes, Master?" he answered. "Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again." Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us." But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job." So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah. After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket. Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus. Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully. Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them. Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner. ²¹The Blinding of Saul All this time Saul was breathing down the necks of the Master's disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem. He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: "Saul, Saul, why are you out to get me?" He said, "Who are you, Master?" "I am Jesus, the One you're hunting down. I want you to get up and enter the city. In the city you'll be told what to do next." His companions stood there dumbstruck—they could hear the sound, but couldn't see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: "Ananias." "Yes, Master?" he answered. "Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again." Ananias protested, "Master, you can't be serious. Everybody's talking about this man and the terrible things he's been doing, his reign of terror against your people in Jerusalem! And now he's shown up here with papers from the Chief Priest that give him license to do the same to us." But the Master said, "Don't argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I'm about to show him what he's in for—the hard suffering that goes with this job." So Ananias went and found the house, placed his hands on blind Saul, and said, "Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit." No sooner were the words out of his mouth than something like scales fell from Saul's eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal. Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, "Isn't this the man who wreaked havoc in Jerusalem among the believers? And didn't he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?" ²² But their suspicions didn't slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Acts 20:22, Acts 20:23, Acts 21:11, Isaiah 33:1, Matthew 10:21-25, John 15:20, John 16:1-4, 1 Corinthians 4:9-13, 2 Corinthians 11:23-27, 2 Timothy 1:12, 2 Timothy 2:9, 2 Timothy 2:10, 2 Timothy 3:11

for: Acts 9:14, Matthew 5:11, Matthew 24:9, 1 Peter 4:14, Revelation 1:9

Reciprocal: Ezekiel 3:25 - General Matthew 10:22 - for Matthew 19:29 - my Mark 8:35 - for Mark 13:9 - take Luke 6:22 - for Luke 10:3 - I send Luke 21:17 - for John 14:2 - if John 15:21 - all John 16:4 - that when Acts 9:23 - the Jews Acts 14:19 - having Acts 16:19 - they Acts 26:9 - the name Acts 26:16 - to make 1 Corinthians 4:10 - for Galatians 1:1 - but 1 Thessalonians 3:3 - we are 1 Peter 2:21 - even 1 Peter 3:14 - if 3 John 1:7 - that

Cross-References

Genesis 9:8
Then God spoke to Noah and his sons: "I'm setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I'm setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth."

Genesis 17:19
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.

Gill's Notes on the Bible

For I will show him,.... In vision, and by prophecy, either now, or hereafter; or by facts, as they come upon him:

how great things he must suffer for my name's sake; such as weariness, pain, and watchings, hunger, thirst, fastings, cold, and nakedness, perils on various accounts, and from different quarters, stripes, scourges, imprisonment, shipwreck, stoning, and death, of which he himself gives a detail, 2 Corinthians 11:23 so that Ananias had no reason to be afraid to go to him, and converse with him, and do unto him as he was directed.

Barnes' Notes on the Bible

For I will show him ... - This seems to be added to encourage Ananias. He had feared Saul. The Lord now informs him that Saul, hitherto his enemy, would ever after be his friend. He would not merely profess repentance, but would manifest the sincerity of it by encountering trials and reproaches for his sake. The prediction here was fully accomplished, Acts 20:23; 2 Corinthians 11:23-27; 2 Timothy 1:11-12.

Clarke's Notes on the Bible

Verse Acts 9:16. How great things he must suffer — Instead of proceeding as a persecutor, and inflicting sufferings on others, I will show him how many things he himself must suffer for preaching that very doctrine which he has been hitherto employed in persecuting. Strange change indeed! And with great show of reason, as with incontrovertible strength of argument, has a noble writer, Lord Lyttleton, adduced the conversion of Saul of Tarsus, and his subsequent conduct, as an irrefragable proof of the truth of Christianity.

Some think that the words, I will show him, c., refer to a visionary representation, which Christ was immediately to give Saul, of the trials and difficulties which he should have to encounter as also of that death by which he should seal his testimony to the truth. If so, what a most thorough conviction must Saul have had of the truth of Christianity, cheerfully and deliberately to give up all worldly honours and profits, and go forward in a work which he knew a violent death was to terminate!