We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him. Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it." They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him. Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: "I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet: Go to this people and tell them this: "You're going to listen with your ears, but you won't hear a word; You're going to stare with your eyes, but you won't see a thing. These people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them." "You've had your chance. The non-Jewish outsiders are next on the list. And believe me, they're going to receive it with open arms!" Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
Parallel Translations
Christian Standard Bible®
Putting in at Syracuse, we stayed three days.
King James Version (1611)
And landing at Syracuse wee taried there three dayes.
King James Version
And landing at Syracuse, we tarried there three days.
English Standard Version
Putting in at Syracuse, we stayed there for three days.
New American Standard Bible
After we put in at Syracuse, we stayed there for three days.
New Century Version
We stopped at Syracuse for three days.
Amplified Bible
We landed at Syracuse [on Sicily] and stayed there three days.
New American Standard Bible (1995)
After we put in at Syracuse, we stayed there for three days.
Legacy Standard Bible
After we put into Syracuse, we stayed there for three days.
Berean Standard Bible
Putting in at Syracuse, we stayed there three days.
Contemporary English Version
We arrived in Syracuse and stayed for three days.
Complete Jewish Bible
We landed at Syracuse and stayed three days.
Darby Translation
And having come to Syracuse we remained three days.
Easy-to-Read Version
We stopped at the city of Syracuse. We stayed there three days and then left.
Geneva Bible (1587)
And when we arriued at Syracuse, we taried there three dayes.
George Lamsa Translation
Landing at Syracuse, we remained there for three days.
Good News Translation
We arrived in the city of Syracuse and stayed there for three days.
Lexham English Bible
And putting in at Syracuse, we stayed there three days.
Literal Translation
And landing at Syracuse, we remained three days.
American Standard Version
And touching at Syracuse, we tarried there three days.
Bible in Basic English
And going into the harbour at Syracuse, we were waiting there for three days.
Hebrew Names Version
Touching at Syracuse, we stayed there three days.
International Standard Version
We stopped at Syracuse and stayed there for three days.
Etheridge Translation
And we came to Sarakosa the city, and remained there three days.
Murdock Translation
And we came to the city of Syracuse; and remained there three days.
Bishop's Bible (1568)
And when we came to Syracusa, we taryed there three dayes.
English Revised Version
And touching at Syracuse, we tarried there three days.
World English Bible
Touching at Syracuse, we stayed there three days.
Wesley's New Testament (1755)
And arriving at Syracuse,
Weymouth's New Testament
At Syracuse we put in and stayed for two days.
Wycliffe Bible (1395)
And whanne we camen to Siracusan, we dwelliden there thre daies.
Update Bible Version
And touching at Syracuse, we tarried there three days.
Webster's Bible Translation
And landing at Syracuse, we tarried [there] three days.
New English Translation
We put in at Syracuse and stayed there three days.
New King James Version
And landing at Syracuse, we stayed three days.
New Living Translation
Our first stop was Syracuse, where we stayed three days.
New Life Bible
We came to Syracuse and stayed there three days.
New Revised Standard
We put in at Syracuse and stayed there for three days;
J.B. Rotherham Emphasized Bible
and, touching at Syracuse, we tarried three days;
Douay-Rheims Bible
And when we were come to Syracusa, we tarried there three days.
Revised Standard Version
Putting in at Syracuse, we stayed there for three days.
Tyndale New Testament (1525)
And whe we came to Cyracusa we taryed there .iii. dayes.
Young's Literal Translation
and having landed at Syracuse, we remained three days,
Miles Coverdale Bible (1535)
And whan we came to Syracusa, we taried there thre dayes.
Mace New Testament (1729)
we landed at Syracuse, and stay'd there three days.
Simplified Cowboy Version
We reached Syracuse and stayed there three days.
Contextual Overview
12We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him. Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it." They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him. Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: "I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet: Go to this people and tell them this: "You're going to listen with your ears, but you won't hear a word; You're going to stare with your eyes, but you won't see a thing. These people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them." "You've had your chance. The non-Jewish outsiders are next on the list. And believe me, they're going to receive it with open arms!" Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open. 15 Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it. Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul's hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn't going to, they jumped to the conclusion that he was a god! The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius's father was sick at the time, down with a high fever and dysentery. Paul went to the old man's room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed. We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: "the Heavenly Twins." We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him. Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it." They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him. Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: "I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet: Go to this people and tell them this: "You're going to listen with your ears, but you won't hear a word; You're going to stare with your eyes, but you won't see a thing. These people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them." "You've had your chance. The non-Jewish outsiders are next on the list. And believe me, they're going to receive it with open arms!" Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open. 16 Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it. Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul's hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn't going to, they jumped to the conclusion that he was a god! The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius's father was sick at the time, down with a high fever and dysentery. Paul went to the old man's room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed. We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: "the Heavenly Twins." We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.
Bible Verse Review
from Treasury of Scripure Knowledge
Syracuse: Syracuse was the capital of Sicily, situated on the eastern side of the island, 72 miles s by e of Messina, and about 112 of Palermo. In its ancient state of splendour it was 22+ in extent, according to Strabo; and such was its opulence, that when the Romans took it, they found more riches than they did at Carthage. Acts 28:12
Reciprocal: Acts 21:7 - abode Acts 27:2 - with us
Cross-References
Genesis 15:1 After all these things, this word of God came to Abram in a vision: "Don't be afraid, Abram. I'm your shield. Your reward will be grand!"
Genesis 20:3 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Genesis 28:1So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.
Genesis 28:5 So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
Genesis 28:6Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.
Genesis 28:13Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."
Genesis 28:16Jacob woke up from his sleep. He said, " God is in this place—truly. And I didn't even know it!" He was terrified. He whispered in awe, "Incredible. Wonderful. Holy. This is God's House. This is the Gate of Heaven."
Daniel 7:1 In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:
Matthew 1:20While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us").
Matthew 2:19Later, when Herod died, God's angel appeared in a dream to Joseph in Egypt: "Up, take the child and his mother and return to Israel. All those out to murder the child are dead."
Gill's Notes on the Bible
And landing at Syracuse,.... A famous city in the isle of Sicily, now called Saragossa: it is placed by Ptolomy c on the east side of the island, in the Adriatic sea; it was 180 furlongs, or two and twenty miles and a half in circuit, and formerly had a marble haven and triple wall, and as many towers; the founder of it was Archias, a Corinthian; Pliny says d, that it is never so cloudy weather, but the sun is seen in it, at one time or another of the day: Cicero e calls it the greatest and most beautiful of all the cities of Greece; it is such a city, he says, that it may be said to consist of four large cities; "one" part of it is called "the island", which has two ports to it; "another" was called Acradina, in which were a large market, beautiful porticos, c. the "third", Tiche, in which was the ancient temple of Fortune and the "fourth", which because it was last built, was called Neapolis: it is a very ancient city, being built more than seven hundred years before the birth of Christ; it was a colony of the Corinthians; here reigned two tyrants, whose names were Dionysius; it was attacked by the Carthaginians, but without success, being delivered from the siege by Pyrrhus king of Epirus f; it was again assaulted by the Athenians, who were repulsed, and entirely conquered, about the year before Christ 413: after that it was taken by Marcellus, the Roman consul, about the year of the city of Rome 542 g, after a three years' siege; during which time it was defended, and preserved by the means of the famous mathematician Archimedes; who by his invention of warlike machines, baffled all the attempts of the Romans; but was killed by a soldier, as he was intent upon his studies, not knowing that the city was taken; and it continued in the hands of the Romans, until it was taken and plundered by the Saracens, in the year of Christ 675; and was retaken by Roger king of Apulia, about the year 1090, and is now under the government of Don Carlos, king of the two Sicilies;
we tarried there three days; on what account it is not said, whether on account of merchandise, or for the sake of the conversation of Christians here: it is certain there were churches in Sicily very early; we read of them in the "second" and "third" centuries; in the time of Constantine, at the beginning of the "fourth" century, there was a church at Syracuse, of which Chrestus was bishop, to whom the emperor wrote a letter himself, which is still extant in Eusebius h: in the "fifth" century, Hilarius, a teacher at Syracuse, wrote from thence to Augustine, concerning the Pelagian heresy, to whom he gave an answer: in the "sixth" century, Maximinianus, bishop of this church, had the inspection of all the churches in Sicily committed to him, by Gregory; who was wonderfully preserved in a shipwreck, as he was returning from Rome; in this same age lived John, bishop of Syracuse, and Trajanus a presbyter, and Felix a deacon of the same church: in the seventh century there was one George bishop of this place, to whom Pope Vitalian wrote a letter; and in the same century a bishop of this church was in the sixth council at Constantinople i.
c Geogr. l. 3. c. 4. d Nat. Hist. l. 2. c. 62. e Orat. 9. in Verrem, l. 4. p. 566. f Pausanius, l. 1. p. 22. g Petav. Rationar. Temp. par. 1. l. 3. c. 9. p. 108. & l. 4. c. 2. p. 137. h Eccl. Hist. l. 10. c. 5. i Magdeburg. Eccl. Hist. cent. 2. c. 2. p. 4. cent. 3. c. 2. p. 3. cent. 4. c. 2. p. 5. cent. 5. c. 2. p. 6. c. 10. p. 664. cent. 6. c. 2. p. 6. c. 10. p. 346. c. 13. p. 436. cent. 7. c. 2. p. 4. c. 10. p. 358.
Barnes' Notes on the Bible
And landing at Syracuse - Syracuse was the capital of the island of Sicily, on the eastern coast. It was in the direct course from Malta to Rome. It contains about 18,000 inhabitants.
Clarke's Notes on the Bible
Verse Acts 28:12. Landing at Syracuse — In order to go to Rome from Malta, their readiest course was to keep pretty close to the eastern coast of Sicily, in order to pass through the straits of Rhegium and get into the Tyrrhenian Sea.
Syracuse is one of the most famous cities of antiquity: it is the capital of the island of Sicily, and was built about 730 years before the Christian era. It lies 72 miles S. by E. of Messina, and about 112 of Palermo. Long. 15°. 30'. W., lat. 37°. 17'. N. In its ancient state, it was about 22 English miles in circumference; and was highly celebrated for the martial spirit of its inhabitants. This was the birthplace of the illustrious Archimedes; who, when the city was besieged by the Romans, under Marcellus, about 212 years before Christ, defended the place with his powerful engines against all the valour and power of the assailants. He beat their galleys to pieces by huge stones projected from his machines; and by hooks, chains, and levers, from the walls, weighed the ships out of the water, and, whirling them round, dashed them in pieces against each other, or sunk them to the bottom: several also, he is said to have destroyed by his burning glasses. When the city was taken by treachery, Archimedes was found intensely engaged in the demonstration of a problem. A Roman soldier coming up, and presenting his dagger to his throat, he cried, "Stop, soldier, or thou wilt spoil my diagram!" The brute was unmoved, and murdered him on the spot.
This city was almost totally destroyed by an earthquake in 1693: its present population amounts to but about 18,000. Christianity, in some form or other, has existed here ever since St. Paul spent the three days in it, mentioned in the text.
