the Week of Proper 6 / Ordinary 11
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THE MESSAGE
Acts 10:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
He is lodging with Simon, a tanner, whose house is by the sea.”
Hee lodgeth with one Simon a Tanner, whose house is by the Sea side; he shall tell thee what thou oughtest to doe.
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
He is lodging with one Simon, a tanner, whose house is by the sea."
he is staying with a tanner named Simon, whose house is by the sea."
He is staying with a man, also named Simon, who is a tanner and has a house beside the sea."
he is staying with Simon the tanner, whose house is by the sea."
he is staying with a tanner named Simon, whose house is by the sea."
he is lodging with a tanner named Simon, whose house is by the sea."
He is staying with Simon the tanner, whose house is by the sea."
He is visiting with Simon the leather maker, who lives in a house near the sea."
He's staying with Shim‘on the leather-tanner, who has a house by the sea."
He lodges with a certain Simon, a tanner, whose house is by the sea.
He is staying with someone also named Simon, a leatherworker who has a house beside the sea."
Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.
Behold he is staying with Simon Bur-saya, the tanner, whose house is by the seaside.
He is a guest in the home of a tanner of leather named Simon, who lives by the sea."
This man is staying as a guest with a certain Simon, a tanner, whose house is by the sea."
This one is lodged with one Simon, a tanner, whose house by the sea. He will tell you what you must do.
he lodgeth with one Simon a tanner, whose house is by the sea side.
Who is living with Simon, a leather-worker, whose house is by the sea.
He lodges with one Shim`on, a tanner, whose house is by the seaside."
He is a guest of Simon, a leatherworker, whose house is by the sea."Acts 9:43; 11:14;">[xr]
behold, he sojourneth in the house of Shemun the tanner, which is hard by the sea.
Lo, he lodgeth in the house of Simon the tanner, which is by the side of the sea.
He lodgeth with one Simon a tanner, whose house is by the sea syde: He shall tell thee what thou oughtest to do.
he lodgeth with one Simon a tanner, whose house is by the sea side.
He lodges with one Simon, a tanner, whose house is by the seaside."
He lodgeth with one Simon, a tanner, whose house is by the sea.
He is staying as a guest with Simon, a tanner, who has a house close to the sea."
This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
he lodges with one Simon a tanner, whose house is by the seaside.
He lodgeth with one Simon a tanner, whose house is by the sea-side: he will tell thee what thou oughtest to do.
This man is staying as a guest with a man named Simon, a tanner, whose house is by the sea."
He is lodging with Simon, a tanner, whose house is by the sea. [fn] He will tell you what you must do."
He is staying with Simon, a tanner who lives near the seashore."
He is living with Simon, the man who works with leather. His house is by the sea-shore. He will tell you what you must do."
he is lodging with Simon, a tanner, whose house is by the seaside."
The same is a guest with one Simon a tanner, whose house is by the sea.
He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.
he is lodging with Simon, a tanner, whose house is by the seaside."
He lodgeth with one Simon a tanner whose housse is by ye see syde. He shall tell the what thou oughtest to doo.
this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'
which is at lodginge with one Symon a tanner, whose house lyeth by ye see syde: he shal tell ye, what thou oughtest to do.
he lodges with one Simon a tanner, whose house is by the sea-side.
He's staying with a fellow named Simon near the sea."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one: Acts 9:43
he shall: Acts 9:6, Acts 11:13, Acts 11:14, John 7:17, Romans 10:14-17, Ephesians 4:8-12
Reciprocal: Exodus 4:27 - Go into Ezra 3:7 - Joppa Acts 9:11 - Arise Acts 10:18 - and asked Acts 10:22 - and to Acts 15:7 - ye know
Cross-References
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
Also on that day, the Master for the second time will reach out to bring back what's left of his scattered people. He'll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.
"‘Your army was composed of soldiers from Paras, Lud, and Put, Elite troops in uniformed splendor. They put you on the map! Your city police were imported from Arvad, Helech, and Gammad. They hung their shields from the city walls, a final, perfect touch to your beauty.
Gill's Notes on the Bible
He lodgeth with one Simon a tanner, c] Simon the tanner was his host this man very probably was a good man, and one that lodged strangers; of his trade, :-
whose house is by the sea side; Joppa was a sea port, 2 Chronicles 2:16 Jonah 1:3 hence we read of ××× ××פ×, "the sea of Joppa" x; and also of ×××× × ×©× ×פ×, "the port of Joppa" y; now Simon's house was in the outer part of the city, and by the sea side, as well for convenience for his business, as because such trades might not be exercised within a city; being nauseous and disagreeable, because of their skins and manner of dressing them, and the dead carcasses from whence they often took them off; hence that rule of the Jews z,
"they place dead carcasses, graves, ××ת ×××רסק×, "and a tanner's workshop", (in which he dresses his skins,) fifty cubits from the city; nor do they make a tanner's workshop, but at the eastern part of the city. R. Abika says, it may be made at every part excepting the west.''
The reason of that, as given by the a commentators, is, because prayer was made towards the west, where the temple stood, and the divine presence was. The Ethiopic version very wrongly renders it, "and the house of Cornelius is near the sea"; for not his, but Simon's is meant:
he shall tell thee what thou oughtest to do; he was to tell him words, or to deliver doctrines to him, by which he and his family would be better instructed in the way of salvation, and arrive to a greater degree of knowledge of Christ, and faith in him, and be brought to a submission to his commands and ordinances; see
Acts 10:22, this clause is left out in the Alexandrian copy, and in some others, and in the Syriac and Arabic versions.
x Ezra iii. 7. Targum in 2 Chron. ii. 16. y T. Hieros. Yoma, fol. 41. 1. Joseph. Antiqu. l. 11. c. 4. sect. 1. & 13. 9. 1 Maccab. xiv. 5. 1. Esdr. v. 55. z Misn. Bava Bathra, c. 2. sect. 9. a Maimou. & Bartenora in ib.
Barnes' Notes on the Bible
He lodgeth - He remains as a guest at his house. See Acts 9:43.
By the sea-side - Joppa was a seaport on the Mediterranean. Tanneries are erected on the margin of streams or of any body of water to convey away the filth produced in the operation of dressing skins.
Clarke's Notes on the Bible
Verse Acts 10:6. Simon a tanner — Acts 9:43; Acts 9:43.
What thou oughtest to do. — From this it appears that matters of great moment had occupied the mind of Cornelius. He was not satisfied with the state of his own soul, nor with the degree he possessed of religious knowledge; and he set apart a particular time for extraordinary fasting and prayer, that God might farther reveal to him the knowledge of his will. Perhaps he had heard of Jesus, and had been perplexed with the different opinions that prevailed concerning him, and now prayed to God that he might know what part he should take; and the answer to this prayer is, "Send to Joppa for Simon Peter, he shall tell thee what thou oughtest to do." This clause, so explanatory, is wanting in almost every MS. and version of note. Griesbach and some others have left it out of the text. But see Acts 11:14, where it stands in substance.
