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Tuesday, August 5th, 2025
the Week of Proper 13 / Ordinary 18
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THE MESSAGE

2 Samuel 19:22

But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amnesty;   Clemency;   David;   Treason;   Thompson Chain Reference - Mercifulness;   Mercifulness-Unmercifulness;   Social Duties;  

Dictionaries:

- American Tract Society Bible Dictionary - Shimel;   Bridgeway Bible Dictionary - Abishai;   Charles Buck Theological Dictionary - Prophet;   Holman Bible Dictionary - Court Systems;   Devil;   Samuel, Books of;   Satan;   Hastings' Dictionary of the Bible - Samuel, Books of;   Satan;   Hastings' Dictionary of the New Testament - Joram;   Satan (2);   Morrish Bible Dictionary - Shimei ;   People's Dictionary of the Bible - Shimei;   Smith Bible Dictionary - Sa'tan;  

Encyclopedias:

- International Standard Bible Encyclopedia - Samuel, Books of;   Satan;   Shimei;  

Parallel Translations

Christian Standard Bible®
David answered, “Sons of Zeruiah, do we agree on anything? Have you become my adversary today? Should any man be killed in Israel today? Am I not aware that today I’m king over Israel?”
Hebrew Names Version
David said, What have I to do with you, you sons of Tzeru'yah, that you should this day be adversaries to me? shall there any man be put to death this day in Yisra'el? for don't I know that I am this day king over Yisra'el?
King James Version
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
Lexham English Bible
Then David said, "What is it to me or to you, sons of Zeruiah, that you should be an adversary today? Should anyone be put to death in Israel? Do I not know today that I am king over Israel?"
English Standard Version
But David said, "What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?"
New Century Version
David said, "This does not concern you, sons of Zeruiah! Today you're against me! No one will be put to death in Israel today. Today I know I am king over Israel!"
New English Translation
But David said, "What do we have in common, you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don't you realize that today I am king over Israel?"
Amplified Bible
David said, "What business is this of yours, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that today I am king over Israel?"
New American Standard Bible
David then said, "What is there between you and me, you sons of Zeruiah, that you should be an adversary to me today? Should anyone be put to death in Israel today? For do I not know that I am king over Israel today?"
Geneva Bible (1587)
And Dauid saide, What haue I to do with you, ye sonnes of Zeruiah, that this day ye should be aduersaries vnto me? shall there any man die this day in Israel? for doe not I know that I am this day King ouer Israel?
Legacy Standard Bible
David then said, "What have I to do with you, O sons of Zeruiah, that you should this day be an adversary to me? Should any man be put to death in Israel today? For do I not know that I am king over Israel today?"
Contemporary English Version
David said, "Abishai, what will I ever do with you and your brother Joab? Is it your job to tell me who has done wrong? I've been made king of all Israel today, and no one will be put to death!"
Complete Jewish Bible
Avishai the son of Tz'ruyah answered, "Shouldn't Shim‘i be put to death for this? After all, he cursed Adonai 's anointed ruler!"
Darby Translation
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
Easy-to-Read Version
David said, "What should I do with you, sons of Zeruiah? Are you trying to cause me trouble? No one will be put to death in Israel today! Today I know that I am king over Israel."
George Lamsa Translation
And David said, What is it to me and to you, you sons of Zoriah, that you should this day be deceivers to me? Shall any man be put to death this day in Israel? For do I not know that I am this day king over Israel?
Good News Translation
But David said to Abishai and his brother Joab, "Who asked your opinion? Are you going to give me trouble? I am the one who is king of Israel now, and no Israelite will be put to death today."
Literal Translation
And David said, What have I to do with you, O sons of Zeruiah, that you are as my foe today? Shall any man be executed today in Israel? For do I not know that today I am king over Israel?
Miles Coverdale Bible (1535)
But Dauid sayde: What haue I to do with you ye children of ZeruIa, that ye wyll become Sathan vnto me this daye? Shulde eny man dye this daye in Israel? Thynkest thou that I knowe not, yt I am become kynge ouer Israel this daye?
American Standard Version
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
Bible in Basic English
And David said, What have I to do with you, you sons of Zeruiah, that you put yourselves against me today? is it right for any man in Israel to be put to death today? for I am certain today that I am king in Israel.
Bishop's Bible (1568)
And Dauid sayde: What haue I to do with you ye sonnes of Zaruia? For this day ye be aduersaries vnto me: Shall there any man dye this day in Israel? Do not I knowe that I am this day kyng ouer Israel?
JPS Old Testament (1917)
But Abishai the son of Zeruiah answered and said: 'Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?'
King James Version (1611)
And Dauid said, What haue I to doe with you, yee sonnes of Zeruiah, that yee should this day be aduersaries vnto me? shall there any man be put to death this day in Israel? for doe not I know, that I am this day King ouer Israel?
Brenton's Septuagint (LXX)
And David said, What have I to do with you, ye sons of Saruia, that ye as it were lie in wait against me this day? to-day no man in Israel shall be put to death, for I know not if I this day reign over Israel.
English Revised Version
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
Berean Standard Bible
And David replied, "Sons of Zeruiah, what have I to do with you, that you should be my adversaries today? Should any man be put to death in Israel today? Am I not indeed aware that today I am king over Israel?"
Wycliffe Bible (1395)
And Dauid seide, What is to me and to you, ye sones of Saruye? Whi ben ye maad to me to dai in to Sathan? Therfor whether a man schal be slayn to dai in Israel? Whether Y knowe not me maad kyng to dai on Israel?
Young's Literal Translation
And David saith, `What -- to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I [am] king over Israel?'
Update Bible Version
And David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there be any man put to death this day in Israel? for don't I know that I am this day king over Israel?
Webster's Bible Translation
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel?
World English Bible
David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for don't I know that I am this day king over Israel?
New King James Version
And David said, "What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For do I not know that today I am king over Israel?"
New Living Translation
"Who asked your opinion, you sons of Zeruiah!" David exclaimed. "Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!"
New Life Bible
But David said, "What have I to do with you, O sons of Zeruiah? Why should you be against me this day? Should any man be put to death in Israel today? For do I not know that this day I am king of Israel?"
New Revised Standard
But David said, "What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?"
J.B. Rotherham Emphasized Bible
But David said, What have I in common with you, ye sons of Zeruiah, for ye would become to me, to-day, a very traitor! Shall there, to-day, be put to death a man in Israel? for do I not know, that, to-day, I, am king over Israel?
Douay-Rheims Bible
And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?
Revised Standard Version
But David said, "What have I to do with you, you sons of Zeru'iah, that you should this day be as an adversary to me? Shall any one be put to death in Israel this day? For do I not know that I am this day king over Israel?"
New American Standard Bible (1995)
David then said, "What have I to do with you, O sons of Zeruiah, that you should this day be an adversary to me? Should any man be put to death in Israel today? For do I not know that I am king over Israel today?"

Contextual Overview

19David's Grief for Absalom Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! But in private Joab rebuked the king: "Now you've done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home. Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" Then the king turned to Shimei, "You're not going to die." And the king gave him his word. Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?" "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel. 20David's Grief for Absalom Joab was told that David was weeping and lamenting over Absalom. The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! But in private Joab rebuked the king: "Now you've done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home. Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" 21 Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" 22 But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" 23 Then the king turned to Shimei, "You're not going to die." And the king gave him his word.

Bible Verse Review
  from Treasury of Scripure Knowledge

What have: 2 Samuel 3:39, 2 Samuel 16:10, 1 Samuel 26:8, Matthew 8:29

shall there any man: 1 Samuel 11:13, Isaiah 16:5, Luke 9:54-56

Reciprocal: 1 Kings 17:18 - What have I 1 Chronicles 2:16 - the sons of 1 Chronicles 18:12 - Moreover Job 2:10 - Thou speakest Job 31:31 - the men Jeremiah 38:5 - for Matthew 16:23 - Satan Mark 8:33 - he rebuked Luke 9:55 - and rebuked John 2:4 - what

Cross-References

Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 19:1
The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed." They said, "No, we'll sleep in the street."
Genesis 19:10
But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Isaiah 65:8
God 's Message: "But just as one bad apple doesn't ruin the whole bushel, there are still plenty of good apples left. So I'll preserve those in Israel who obey me. I won't destroy the whole nation. I'll bring out my true children from Jacob and the heirs of my mountains from Judah. My chosen will inherit the land, my servants will move in. The lush valley of Sharon in the west will be a pasture for flocks, And in the east, the valley of Achor, a place for herds to graze. These will be for the people who bothered to reach out to me, who wanted me in their lives, who actually bothered to look for me.
Jeremiah 48:34
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.

Gill's Notes on the Bible

And David said, what have I to do with you, ye sons of Zeruiah?.... :-;

that ye should this day be adversaries unto me? or a Satan unto me, as the word is, by advising him to do what would be prejudicial to his interest; see Matthew 16:22; as to use severity at such a time as this would have been; for had he immediately ordered Shimei to be put to death, though he deserved it, who was the first man that came to ask pardon, the Israelites in general, or all however concerned in the rebellion, would have concluded they must share the same fate, and so would not have submitted, but have raised a new rebellion against him; and some think Joab and Abishai had this in view, that they might keep their posts in the army:

shall there any man be put to death this day in Israel? there shall not: the glory of this day shall not be sullied by the death of any; nor the joy of it be turned into sorrow in any family in Israel, as would, if any was put to death for what had passed during the rebellion:

for do not I know that I [am] this day king over Israel? and can and will do as I please; as he had been driven from his throne and palace, and was now invited back again, and upon his return, it was as if he was made king anew, and afresh inaugurated into his office; and therefore no blood should be split on that day on which he was restored to his kingdom.


 
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