2 Kings 4:26

THE MESSAGE

One day the wife of a man from the guild of prophets called out to Elisha, "Your servant my husband is dead. You well know what a good man he was, devoted to God . And now the man to whom he was in debt is on his way to collect by taking my two children as slaves." Elisha said, "I wonder how I can be of help. Tell me, what do you have in your house?" "Nothing," she said. "Well, I do have a little oil." "Here's what you do," said Elisha. "Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside." She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, "Another jug, please." He said, "That's it. There are no more jugs." Then the oil stopped. She went and told the story to the man of God. He said, "Go sell the oil and make good on your debts. Live, both you and your sons, on what's left." One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal. "I'm certain," said the woman to her husband, "that this man who stops by with us all the time is a holy man of God. Why don't we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?" And so it happened that the next time Elisha came by he went to the room and lay down for a nap. Then he said to his servant Gehazi, "Tell the Shunammite woman I want to see her." He called her and she came to him. Through Gehazi Elisha said, "You've gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?" She replied, "Nothing. I'm secure and satisfied in my family." Elisha conferred with Gehazi: "There's got to be something we can do for her. But what?" Gehazi said, "Well, she has no son, and her husband is an old man." "Call her in," said Elisha. He called her and she stood at the open door. Elisha said to her, "This time next year you're going to be nursing an infant son." "O my master, O Holy Man," she said, "don't play games with me, teasing me with such fantasies!" The woman conceived. A year later, just as Elisha had said, she had a son. The child grew up. One day he went to his father, who was working with the harvest hands, complaining, "My head, my head!" His father ordered a servant, "Carry him to his mother." The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died. She took him up and laid him on the bed of the man of God, shut him in alone, and left. She then called her husband, "Get me a servant and a donkey so I can go to the Holy Man; I'll be back as soon as I can." "But why today? This isn't a holy day—it's neither New Moon nor Sabbath." She said, "Don't ask questions; I need to go right now. Trust me." She went ahead and saddled the donkey, ordering her servant, "Take the lead—and go as fast as you can; I'll tell you if you're going too fast." And so off she went. She came to the Holy Man at Mount Carmel. The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, "Look out there; why, it's the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?'" She said, "Everything's fine."

Parallel Translations

Christian Standard Bible®
Run out to meet her and ask, ‘Are you all right? Is your husband all right? Is your son all right?’”

Hebrew Names Version
please run now to meet her, and ask her, Is it well with you? is it well with your husband? is it well with the child? She answered, It is well.

King James Version
Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well:

English Standard Version
Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?'" And she answered, "All is well."

New Century Version
Run to meet her and ask, ‘Are you all right? Is your husband all right? Is the boy all right?'" She answered, "Everything is all right."

New English Translation
Now, run to meet her and ask her, ‘Are you well? Are your husband and the boy well?'" She told Gehazi, "Everything's fine."

Amplified Bible
"Please run now to meet her and ask her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."

New American Standard Bible
"Please run now to meet her and say to her, 'Is it going well for you? Is it going well for your husband? Is it going well for the child?'" Then she answered, "It is going well."

Geneva Bible (1587)
Runne nowe, I say, to meete her, and say vnto her, Art thou in health? is thine husband in health? and is the child in health? And she answered, We are in health.

Legacy Standard Bible
Please run now to meet her and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."

Contemporary English Version
Run and meet her. And ask her if everything is all right with her and her family." "Everything is fine," she answered Gehazi.

Complete Jewish Bible
Run now to meet her, and ask her, "Is everything all right with you? with your husband? with the child?" She answered, "Everything is all right."

Darby Translation
run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she said, It is well.

Easy-to-Read Version
Please run now to meet her! Say to her, ‘Are you all right? Is your husband all right? Is the child all right?'" She answered, "Everything is all right."

George Lamsa Translation
Run now to meet her, and say to her, Is it well with you? Is it well with your husband? Is it well with the child? And she answered, It is well.

Good News Translation
Hurry to her and find out if everything is all right with her, her husband, and her son." She told Gehazi that everything was all right,

Lexham English Bible
Now, please run to meet her and ask her, ‘Is it peace for you? Is it peace for your husband? Is it peace for the boy?'" She said, "Peace."

Literal Translation
Now please run to meet her, and say to her, Is it well with you? Is it well with your husband? Is it well with the boy? And she said, Well.

Miles Coverdale Bible (1535)
runne now & mete her, and axe her yf it go well with her, and hir hu?bande & hir sonne. She sayde: Well.

American Standard Version
run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.

Bible in Basic English
Go quickly to her, and on meeting her say to her, Are you well? and your husband and the child, are they well? And she said in answer, All is well.

Bishop's Bible (1568)
Runne therefore to meete her, & saye vnto her: Is all well with thee, & with thy husband, and with the lad? And she aunswered: All is well.

JPS Old Testament (1917)
Run, I pray thee, now to meet her, and say unto her: Is it well with thee? is it well with thy husband? is it well with the child?' And she answered: 'It is well.'

King James Version (1611)
Runne now, I pray thee, to meet her, and say vnto her, Is it wel with thee? is it wel with thy husband? is it wel with the child? And she answered, It is well.

Brenton's Septuagint (LXX)
Now run to meet her, and thou shalt say, Is it well with thee? is it well with thy husband? is it well with the child? and she said, It is well.

English Revised Version
run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.

Berean Standard Bible
Please run out now to meet her and ask, 'Are you all right? Is your husband all right? Is your child all right?'" And she answered, "Everything is all right."

Wycliffe Bible (1395)
and seie thou to hir, Whether it is doon riytfuli aboute thee, and aboute thin hosebonde, and aboute thi sone? And sche answeride, Riytfuli.

Young's Literal Translation
now, run, I pray thee, to meet her, and say to her, Is there peace to thee? is there peace to thy husband? is there peace to the lad?' and she saith, `Peace.'

Update Bible Version
run, I pray you, now to meet her, and say to her, Is it well with you? is it well with your husband? is it well with the child? And she answered, It is well.

Webster's Bible Translation
Run now, I pray thee, to meet her, and say to her, [Is it] well with thee? [Is it] well with thy husband? [Is it] well with the child? and she answered, [It is] well.

World English Bible
please run now to meet her, and ask her, Is it well with you? is it well with your husband? is it well with the child? She answered, It is well.

New King James Version
Please run now to meet her, and say to her, "Is it well with you? Is it well with your husband? Is it well with the child?"' And she answered, "It is well."

New Living Translation
Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?'" "Yes," the woman told Gehazi, "everything is fine."

New Life Bible
Run now to meet her. Say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."

New Revised Standard
run at once to meet her, and say to her, Are you all right? Is your husband all right? Is the child all right?" She answered, "It is all right."

J.B. Rotherham Emphasized Bible
Now, run, I pray thee, to meet her, and say to her - Is it well with thee? is it well with thy husband? is it well with the child? And she said, Well!

Douay-Rheims Bible
Go, therefore, to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? And she answered: Well.

Revised Standard Version
run at once to meet her, and say to her, Is it well with you? Is it well with your husband? Is it well with the child?" And she answered, "It is well."

New American Standard Bible (1995)
"Please run now to meet her and say to her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."

Contextual Overview

¹⁸The child grew up. One day he went to his father, who was working with the harvest hands, complaining, "My head, my head!" His father ordered a servant, "Carry him to his mother." ²⁰ The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died. ²¹ She took him up and laid him on the bed of the man of God, shut him in alone, and left. ²² She then called her husband, "Get me a servant and a donkey so I can go to the Holy Man; I'll be back as soon as I can." ²³ "But why today? This isn't a holy day—it's neither New Moon nor Sabbath." She said, "Don't ask questions; I need to go right now. Trust me." ²⁴She went ahead and saddled the donkey, ordering her servant, "Take the lead—and go as fast as you can; I'll tell you if you're going too fast." And so off she went. She came to the Holy Man at Mount Carmel. The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, "Look out there; why, it's the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?'" She said, "Everything's fine." But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him. Gehazi came up to pull her away, but the Holy Man said, "Leave her alone—can't you see that she's in distress? But God hasn't let me in on why; I'm completely in the dark." Then she spoke up: "Did I ask for a son, master? Didn't I tell you, ‘Don't tease me with false hopes'?" He ordered Gehazi, "Don't lose a minute—grab my staff and run as fast as you can. If you meet anyone, don't even take time to greet him, and if anyone greets you, don't even answer. Lay my staff across the boy's face." The boy's mother said, "As sure as God lives and you live, you're not leaving me behind." And so Gehazi let her take the lead, and followed behind. But Gehazi arrived first and laid the staff across the boy's face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, "The boy hasn't stirred." Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God . He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy's body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes. He called Gehazi and said, "Get the Shunammite woman in here!" He called her and she came in. Elisha said, "Embrace your son!" She fell at Elisha's feet, face to the ground in reverent awe. Then she embraced her son and went out with him. Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, "Put a large pot on the fire and cook up some stew for the prophets." One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, "Death in the pot, O man of God! Death in the pot!" Nobody could eat it. Elisha ordered, "Get me some meal." Then he sprinkled it into the stew pot. "Now serve it up to the men," he said. They ate it, and it was just fine—nothing wrong with that stew! One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard. Elisha said, "Pass it around to the people to eat." His servant said, "For a hundred men? There's not nearly enough!" Elisha said, "Just go ahead and do it. God says there's plenty." And sure enough, there was. He passed around what he had—they not only ate, but had leftovers. ²⁶ One day the wife of a man from the guild of prophets called out to Elisha, "Your servant my husband is dead. You well know what a good man he was, devoted to God . And now the man to whom he was in debt is on his way to collect by taking my two children as slaves." Elisha said, "I wonder how I can be of help. Tell me, what do you have in your house?" "Nothing," she said. "Well, I do have a little oil." "Here's what you do," said Elisha. "Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside." She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, "Another jug, please." He said, "That's it. There are no more jugs." Then the oil stopped. She went and told the story to the man of God. He said, "Go sell the oil and make good on your debts. Live, both you and your sons, on what's left." One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal. "I'm certain," said the woman to her husband, "that this man who stops by with us all the time is a holy man of God. Why don't we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?" And so it happened that the next time Elisha came by he went to the room and lay down for a nap. Then he said to his servant Gehazi, "Tell the Shunammite woman I want to see her." He called her and she came to him. Through Gehazi Elisha said, "You've gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?" She replied, "Nothing. I'm secure and satisfied in my family." Elisha conferred with Gehazi: "There's got to be something we can do for her. But what?" Gehazi said, "Well, she has no son, and her husband is an old man." "Call her in," said Elisha. He called her and she stood at the open door. Elisha said to her, "This time next year you're going to be nursing an infant son." "O my master, O Holy Man," she said, "don't play games with me, teasing me with such fantasies!" The woman conceived. A year later, just as Elisha had said, she had a son. The child grew up. One day he went to his father, who was working with the harvest hands, complaining, "My head, my head!" His father ordered a servant, "Carry him to his mother." The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died. She took him up and laid him on the bed of the man of God, shut him in alone, and left. She then called her husband, "Get me a servant and a donkey so I can go to the Holy Man; I'll be back as soon as I can." "But why today? This isn't a holy day—it's neither New Moon nor Sabbath." She said, "Don't ask questions; I need to go right now. Trust me." She went ahead and saddled the donkey, ordering her servant, "Take the lead—and go as fast as you can; I'll tell you if you're going too fast." And so off she went. She came to the Holy Man at Mount Carmel. The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, "Look out there; why, it's the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?'" She said, "Everything's fine." ²⁷ But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him. Gehazi came up to pull her away, but the Holy Man said, "Leave her alone—can't you see that she's in distress? But God hasn't let me in on why; I'm completely in the dark." ²⁸ Then she spoke up: "Did I ask for a son, master? Didn't I tell you, ‘Don't tease me with false hopes'?" ²⁹ He ordered Gehazi, "Don't lose a minute—grab my staff and run as fast as you can. If you meet anyone, don't even take time to greet him, and if anyone greets you, don't even answer. Lay my staff across the boy's face."

Bible Verse Review
  from Treasury of Scripure Knowledge

Run now: Zechariah 2:4

Is it well with thee: Genesis 29:6, Genesis 37:14, 1 Samuel 17:18, Matthew 10:12, Matthew 10:13, Acts 15:36

It is well: 2 Kings 4:23, Leviticus 10:3, 1 Samuel 3:18, Job 1:21, Job 1:22, Psalms 39:9

Reciprocal: Judges 18:15 - saluted him 2 Kings 4:22 - I may run 2 Kings 5:21 - Is all well 2 Kings 9:11 - Is all well

Cross-References

Genesis 4:15
God told him, "No. Anyone who kills Cain will pay for it seven times over." God put a mark on Cain to protect him so that no one who met him would kill him.

Genesis 4:17
Cain slept with his wife. She conceived and had Enoch. He then built a city and named it after his son, Enoch. Enoch had Irad, Irad had Mehujael, Mehujael had Methushael, Methushael had Lamech.

Genesis 12:8
He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God .

Genesis 26:25
Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

Isaiah 48:1
"And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people.

Isaiah 63:19
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.

Zephaniah 3:9
"In the end I will turn things around for the people. I'll give them a language undistorted, unpolluted, Words to address God in worship and, united, to serve me with their shoulders to the wheel. They'll come from beyond the Ethiopian rivers, they'll come praying— All my scattered, exiled people will come home with offerings for worship. You'll no longer have to be ashamed of all those acts of rebellion. I'll have gotten rid of your arrogant leaders. No more pious strutting on my holy hill! I'll leave a core of people among you who are poor in spirit— What's left of Israel that's really Israel. They'll make their home in God . This core holy people will not do wrong. They won't lie, won't use words to flatter or seduce. Content with who they are and where they are, unanxious, they'll live at peace."

Gill's Notes on the Bible

Run now, I pray thee, to meet her,.... In respect to her, and to know the occasion of her coming; something is the cause of it:

and say unto her, is it well with thee? is it well with thy husband? is it well with the child? has any disaster befallen thee, thy husband, or the child? are all in good health? or does any disorder attend any of them?

and she answered, it is well; as in general they were, the greatest part, she and her husband; and though the child was dead, yet, if gone to heaven, as she might hope, it was well too; and it is right to judge and say, that all that the Lord does is well: she gives a short answer to the servant, not being willing to be detained, and being desirous of telling her case to the prophet himself.

Clarke's Notes on the Bible

Verse 26. It is well. — How strong was her faith in God and submission to his authority! Though the heaviest family affliction that could befall her and her husband had now taken place; yet, believing that it was a dispensation of Providence which was in itself neither unwise nor unkind, she said, It is well with me, with my husband, and with my child. We may farther remark that, in her days, the doctrine of reprobate infants had not disgraced the pure religion of the God of endless compassion. She had no doubts concerning the welfare of her child, even with respect to another world; and who but a pagan or a stoic can entertain a contrary doctrine?