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Thursday, October 3rd, 2024
the Week of Proper 21 / Ordinary 26
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THE MESSAGE

2 Corinthians 7:5

When we arrived in Macedonia province, we couldn't settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn't relax because we didn't know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true reassurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Macedonia;   Minister, Christian;   Titus;   War;   Thompson Chain Reference - Macedonia;   Torrey's Topical Textbook - Warfare of Saints;  

Dictionaries:

- Bridgeway Bible Dictionary - Corinthians, letters to the;   Macedonia;   Titus;   Baker Evangelical Dictionary of Biblical Theology - Comfort;   Joy;   Fausset Bible Dictionary - Corinth;   Macedonia;   Paul;   Holman Bible Dictionary - Thorn in the Flesh;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Corinthians, Second Epistle to;   Hastings' Dictionary of the New Testament - Dates;   Fear;   Macedonia ;   Perseverance;   Strife;   Titus;   Morrish Bible Dictionary - Macedonia ;   12 Rest Liberty;   39 War Fighting;   Smith Bible Dictionary - Acha'ia;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinthians, Second Epistle to the;   Macedonia;   Paul, the Apostle;   Philippi;   Rest;   Tribulation;  

Devotionals:

- Daily Light on the Daily Path - Devotion for March 5;  

Parallel Translations

New American Standard Bible (1995)
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.
Legacy Standard Bible
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side—conflicts without, fears within.
Simplified Cowboy Version
When we rode into Macedonia, it was constant mayhem. We were attacked from every direction. The battle against evil on the outside wasn't any harder than the battle against fear on the inside.
Bible in Basic English
For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.
Darby Translation
For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.
Christian Standard Bible®
In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears inside.
World English Bible
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
Wesley's New Testament (1755)
For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.
Weymouth's New Testament
For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.
King James Version (1611)
For when wee were come into Macedonia, our flesh had no rest, but we were troubled on euery side; without were fightings, within were feares.
Literal Translation
For, indeed, we coming into Macedonia, in our flesh no one had rest, but being troubled in every way, with fightings on the outside and fears on the inside.
Miles Coverdale Bible (1535)
For whan we were come into Macedonia, oure flesh had no rest, but we were troubled on euery syde: outwarde was fightinge, inwarde was feare.
Mace New Testament (1729)
for when I came to Macedonia, I had no respit from the trouble that beset me on every side: oppositions from without, and apprehensions within.
Amplified Bible
For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within.
American Standard Version
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
Revised Standard Version
For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.
Tyndale New Testament (1525)
For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare.
Update Bible Version
For even when we had come into Macedonia our flesh had no relief, but [we were] afflicted on every side; outside [were] fightings, inside [were] fears.
Webster's Bible Translation
For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.
Young's Literal Translation
for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;
New Century Version
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
New English Translation
For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way—struggles from the outside, fears from within.
Berean Standard Bible
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction-conflicts on the outside, fears within.
Contemporary English Version
After we came to Macedonia, we didn't have any chance to rest. We were faced with all kinds of problems. We were troubled by enemies and troubled by fears.
Complete Jewish Bible
For indeed when we came into Macedonia, our bodies had no rest. On the contrary, we faced all kinds of troubles — altercations without, apprehensions within.
English Standard Version
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within.
Geneva Bible (1587)
For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.
George Lamsa Translation
For ever since we came to Mac-e-do''ni-a, our bodies have had no rest but have been troubled by everything; war without and fears within.
Hebrew Names Version
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
International Standard Version
For even when we came to Macedonia, our bodies had no rest. We suffered in a number of ways. Outwardly there were conflicts, inwardly there were fears.Deuteronomy 32:25; 2 Corinthians 2:13; 4:8;">[xr]
Etheridge Translation
When, also, we had come into Makedunia, no repose had we for our body, but in every thing were we afflicted; without fighting, and within, fear.
Murdock Translation
For, after we came to Macedonia, there was no rest for our body, but we were distressed in every thing; without was conflict, and within was fear.
New King James Version
For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.
New Living Translation
When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside.
New Life Bible
When we arrived in the country of Macedonia, we had no rest. We had all kinds of trouble. There was fighting all around us. Our hearts were afraid.
English Revised Version
For even when we were come into Macedonia, our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.
New Revised Standard
For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within.
J.B. Rotherham Emphasized Bible
For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!
Douay-Rheims Bible
For also, when we were come into Macedonia, our flesh had no rest: but we suffered all tribulation. Combats without: fears within.
King James Version
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Lexham English Bible
For even when we arrived in Macedonia, our body had no rest, but we were afflicted in every way—quarrels outside, fears within.
Bishop's Bible (1568)
For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare.
Easy-to-Read Version
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
New American Standard Bible
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts on the outside, fears inside.
Good News Translation
Even after we arrived in Macedonia, we did not have any rest. There were troubles everywhere, quarrels with others, fears in our hearts.
Wycliffe Bible (1395)
For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

Contextual Overview

5When we arrived in Macedonia province, we couldn't settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn't relax because we didn't know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true reassurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time! 8I know I distressed you greatly with my letter. Although I felt awful at the time, I don't feel at all bad now that I see how it turned out. The letter upset you, but only for a while. Now I'm glad—not that you were upset, but that you were jarred into turning things around. You let the distress bring you to God, not drive you from him. The result was all gain, no loss. 10 Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets. 11And now, isn't it wonderful all the ways in which this distress has goaded you closer to God? You're more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you've come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. My primary concern was not for the one who did the wrong or even the one wronged, but for you—that you would realize and act upon the deep, deep ties between us before God. That's what happened—and we felt just great. And then, when we saw how Titus felt—his exuberance over your response—our joy doubled. It was wonderful to see how revived and refreshed he was by everything you did. If I went out on a limb in telling Titus how great I thought you were, you didn't cut off that limb. As it turned out, I hadn't exaggerated one bit. Titus saw for himself that everything I had said about you was true. He can't quit talking about it, going over again and again the story of your prompt obedience, and the dignity and sensitivity of your hospitality. He was quite overwhelmed by it all! And I couldn't be more pleased—I'm so confident and proud of you.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 2 Corinthians 1:16, 2 Corinthians 1:17, 2 Corinthians 2:13, Acts 20:1, 1 Corinthians 16:5

our: 2 Corinthians 4:8-12, 2 Corinthians 11:23-30, Genesis 8:9, Isaiah 33:12, Jeremiah 8:18, Jeremiah 45:3, Matthew 11:28-30

troubled: 2 Corinthians 4:8, Job 18:11, Jeremiah 6:25, Jeremiah 20:10

without: Deuteronomy 32:25, 1 Corinthians 15:31

fears: 2 Corinthians 2:3, 2 Corinthians 2:9, 2 Corinthians 11:29, 2 Corinthians 12:20, 2 Corinthians 12:21, Galatians 4:11, Galatians 4:19, Galatians 4:20, 1 Thessalonians 3:5

Reciprocal: 1 Samuel 27:1 - And David 1 Samuel 30:6 - was greatly Job 29:25 - one that Psalms 34:4 - from Psalms 56:3 - General Isaiah 51:12 - am he Jeremiah 49:29 - Fear Acts 16:9 - Macedonia Acts 20:3 - the Jews Acts 20:19 - with all Acts 28:15 - he thanked Romans 8:23 - even we 1 Corinthians 2:3 - General 1 Thessalonians 3:6 - and brought

Cross-References

Genesis 6:22
Noah did everything God commanded him to do.
Exodus 39:32
That completed the work of The Dwelling, the Tent of Meeting. The People of Israel did what God had commanded Moses. They did it all.
Exodus 40:16
Moses did everything God commanded. He did it all.
Matthew 3:15
But Jesus insisted. "Do it. God's work, putting things right all these centuries, is coming together right now in this baptism." So John did it.
Luke 8:21
He replied, "My mother and brothers are the ones who hear and do God's Word. Obedience is thicker than blood."
John 2:5
She went ahead anyway, telling the servants, "Whatever he tells you, do it."
John 13:17
Washing His Disciples' Feet Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?" Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." Peter persisted, "You're not going to wash my feet—ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. Then he said, "Do you understand what I have done to you? You address me as ‘Teacher' and ‘Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.

Gill's Notes on the Bible

For when we were come into Macedonia,.... Whither Paul went in quest of Titus, not finding him at Troas, 2 Corinthians 2:12 and where he met with him, and had the agreeable account from him of the state of this church; but here, as elsewhere, they had their troubles:

our flesh had no rest; that is, their outward man, their bodies; they were continually fatigued with preaching, disputing, fighting; what with false teachers, and violent persecutors, they had no rest in their bodies; though, in their souls, they had divine support and spiritual consolation; and it was no small addition to their joy to hear of the flourishing condition of this church:

but were troubled on every side; from every quarter, by all sorts of enemies; see 2 Corinthians 4:8.

Without were fightings, within were fears; there seems to be an allusion to Deuteronomy 32:25. They had continual combats with false teachers, and furious persecutors, without the church, or in the world, or in their bodies; and within the church, or in themselves, in their own minds, had many fears, lest any should be discouraged by the violence of persecutions, or be drawn aside by the doctrines of the false apostles: and as it was with the apostles in these respects, so it is with private believers: without are fightings; their outward conversation in this life is a warfare; partly with false teachers, with whom they fight the "good fight of faith", contend for the doctrine of faith, using the spiritual weapons of the Scriptures of truth; and partly with the men of the world, to whose rage and contempt they are exposed, and among whom they endure a great fight of afflictions, with patience, and in the exercise of faith, whereby they gain the victory over the world and partly with Satan, their avowed adversary, and implacable enemy, against whom they wrestle in the strength of Christ, making use of the whole armour God provided for them, by the help of which, through divine grace, they come off more than conquerors; and partly with the lusts and corruptions, or open prevailing iniquities which are in the world, to which they oppose themselves, and, by the power of God keeping them, are preserved from: not that their only fightings are thus without; for there is, as it were, a company of two armies within them, sin and grace, flesh and spirit, opposing each other: and hence, as well as from other causes, are "fears within"; about their interest in everlasting love, electing grace, and the covenant of grace; about the presence of God with them, and the truth of grace in them; about their interest in Christ, their sonship, their final perseverance, and enjoyment of the heavenly glory: and though these fears are not their excellencies, but their infirmities, yet this will be more or less their case, till that state takes place, when there will be no more fightings, no more fears.

Barnes' Notes on the Bible

For when we were come into Macedonia - For the reasons which induced Paul to go into Macedonia; see the notes on 2 Corinthians 1:16; compare the notes, 2 Corinthians 2:12-13.

Our flesh had no rest - We were exceedingly distressed and agitated. We had no rest. The causes of his distress he immediately states.

But we were troubled on every side - In every way. We had no rest in any quarter. We were obliged to enter into harassing labors and strifes there, and we were full of anxiety in regard to you.

Without were fightings - Probably he here refers to fierce opposition, which he met with in prosecuting his work of preaching the gospel. He met there, as he did everywhere, with opposition from Pagans, Jews, and false brethren. Tumults were usually excited wherever he went; and he preached the gospel commonly amidst violent opposition.

Within were fears - Referring probably to the anxiety which he had in regard to the success of the Epistle which he had sent to the church at Corinth. He felt great solicitude on the subject. He had sent Titus there to see what was the state of the church and to witness the effect of his instructions. Titus had not come to him as he had expected, at Troas 2 Corinthians 2:13, and he felt the deepest anxiety in regard to him and to the success of his Epistle. His fears were probably that they would be indisposed to exercise the discipline on the offender; or lest the severity of the discipline required should alienate them from him; or lest the party under the influence of the false teachers should prevail. All was uncertainty, and his mind was filled with the deepest apprehension.

Clarke's Notes on the Bible

Verse 2 Corinthians 7:5. When we were come into Macedonia — St. Paul, having left Ephesus, came to Troas, where he stopped some time; afterwards he came to Macedonia, whence he wrote this epistle,

Our flesh had no rest — So exceedingly anxious was he to know the success of his first epistle to them.

Without were fightings — The oppositions of pagans, Jews, and false brethren.

Within were fears. — Uncertain conjectures relative to the success of his epistle; fears lest the severity of it should alienate their affections utterly from him; fears lest the party of the incestuous person should have prevailed; fears lest the teaching of the false apostle should have perverted their minds from the simplicity of the truth; all was uncertainty, all apprehension; and the Spirit of God did not think proper to remove the causes of these apprehensions in any extraordinary way.


 
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