the Week of Proper 21 / Ordinary 26
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THE MESSAGE
2 Corinthians 13:4
Bible Study Resources
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- DailyParallel Translations
For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God directed toward you.
For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God toward you.
He might have been nailed to a cross while he was weak, but now he rides with the full power of God. We are not different. We may be weak now, but when it comes to dealing with y'all, we will have God's full power at our disposal.
For he was feeble in that he was put to death on the cross, but he is living by the power of God. And we are feeble in him, but we will be living with him through the power of God in relation to you.
for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,)
In fact, He was crucified in weakness, but He lives by God's power. For we also are weak in Him, yet toward you we will live with Him by God's power.
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.
For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.
For though hee was crucified through weaknesse, yet he liueth by the power of God: for wee also are weake in him, but wee shall liue with him by the power of God toward you.
(for even if He was crucified out of weakness, yet He lives by the power of God). For even we are weak in Him, yet we shall live by the power of God toward you.
And though he was crucified in weaknes, yet lyueth he in the power of God. And though we are weake in him, yet lyue we with him in the power of God amonge you.
for tho' he was crucified with the appearance of weakness, yet he lives by the power of God; tho' we are afflicted upon his account, we shall live with him by the power of God toward you.
For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.
for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.
For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we shall live with him by the power of God.
And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.
for he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.
for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.
It is true that he was weak when he was killed on the cross, but he lives now by God's power. It is true that we are weak in Christ, but for you we will be alive in Christ by God's power.
For indeed he was crucified by reason of weakness, but he lives because of God's power. For we also are weak in him, but we will live together with him, because of God's power toward you.
For He was indeed crucified in weakness, yet He lives by God's power. And though we are weak in Him, yet by God's power we will live with Him to serve you.
Although he was weak when he was nailed to the cross, he now lives by the power of God. We are weak, just as Christ was. But you will see that we will live by the power of God, just as Christ does.
For although he was executed on a stake in weakness, now he lives by God's power. And we too are weak in union with him, but in dealing with you we will live with him by God's power.
For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.
For though hee was crucified concerning his infirmitie, yet liueth hee through the power of God. And wee no doubt are weake in him, but we shall liue with him, through the power of God towarde you.
For though Jesus was crucified through weakness, yet he lives by the power of God. As we are weak with him, so we are alive with him by the power of God who is among you.
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
Though he was crucified in weakness, he lives by God's power. We are weak with him, but by God's power we will live for you.Romans 6:4; 2 Corinthians 10:3-4; Philippians 2:7-8; 1 Peter 3:18;">[xr]
-for though he was crucified in weakness, yet he liveth with the power of Aloha:-so also we are weak with you, but we live with him through the power of Aloha which is among you.
For, though he was crucified in weakness, yet he liveth with the power of God. We also are weak with him; yet we are alive with him, by that power of God which is among you.
For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you.
Although he was crucified in weakness, he now lives by the power of God. We, too, are weak, just as Christ was, but when we deal with you we will be alive with him and will have God's power.
Christ's weak human body died on a cross. It is by God's power that Christ lives today. We are weak. We are as He was. But we will be alive with Christ through the power God has for us.
for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.
For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we will live with him by the power of God.
For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-
For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For indeed, he was crucified because of weakness, but he lives because of the power of God. For we also are weak in him, but we will live together with him because of the power of God toward you.
For though he was crucified of weakenesse, yet liueth he of the power of God. And we no doubt, are weake in hym: but we shall lyue with hym, by ye might of God towarde you.
It is true that Christ was weak when he was killed on the cross, but he lives now by God's power. It is also true that we share his weakness, but in dealing with you, we will be alive in him by God's power.
For indeed He was crucified because of weakness, yet He lives because of the power of God. For we too are weak in Him, yet we will live with Him because of the power of God directed toward you.
For even though it was in weakness that he was put to death on the cross, it is by God's power that he lives. In union with him we also are weak; but in our relations with you we shall share God's power in his life.
For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he was: Luke 22:43, Luke 22:44, John 10:18, 1 Corinthians 15:43, Philippians 2:7, Philippians 2:8, Hebrews 5:7, 1 Peter 3:18
yet: Acts 2:36, Acts 4:10-12, Romans 6:4, Romans 6:9, Romans 6:10, Romans 14:9, Ephesians 1:19-23, Philippians 2:9-11, 1 Peter 3:18, 1 Peter 3:22, Revelation 1:17, Revelation 1:18
we also: 2 Corinthians 4:7-12, 2 Corinthians 10:3, 2 Corinthians 10:4, 2 Corinthians 10:10, 1 Corinthians 2:3
in him: or, with him, Philippians 3:10, 2 Timothy 2:11, 2 Timothy 2:12
but: Acts 3:16, Romans 6:8-11
Reciprocal: Leviticus 14:5 - earthen vessel Psalms 88:4 - as a man Psalms 110:3 - day Ecclesiastes 8:8 - power Luke 20:38 - for all John 6:57 - even Romans 1:4 - the Son 1 Corinthians 4:10 - we are weak 2 Corinthians 4:10 - that 2 Corinthians 6:7 - the power 2 Corinthians 12:10 - for when 2 Corinthians 13:6 - General Galatians 4:13 - through 1 Thessalonians 2:7 - we 2 Thessalonians 1:12 - the grace
Cross-References
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God .
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
God , I love living with you; your house glows with your glory. When it's time for spring cleaning, don't sweep me out with the quacks and crooks, Men with bags of dirty tricks, women with purses stuffed with bribe-money.
One day spent in your house, this beautiful place of worship, beats thousands spent on Greek island beaches. I'd rather scrub floors in the house of my God than be honored as a guest in the palace of sin. All sunshine and sovereign is God , generous in gifts and glory. He doesn't scrimp with his traveling companions. It's smooth sailing all the way with God -of-the-Angel-Armies.
Oh, thank God —he's so good! His love never runs out. All of you set free by God , tell the world! Tell how he freed you from oppression, Then rounded you up from all over the place, from the four winds, from the seven seas.
God 's there, listening for all who pray, for all who pray and mean it.
"When you call on me, when you come and pray to me, I'll listen.
"In the end I will turn things around for the people. I'll give them a language undistorted, unpolluted, Words to address God in worship and, united, to serve me with their shoulders to the wheel. They'll come from beyond the Ethiopian rivers, they'll come praying— All my scattered, exiled people will come home with offerings for worship. You'll no longer have to be ashamed of all those acts of rebellion. I'll have gotten rid of your arrogant leaders. No more pious strutting on my holy hill! I'll leave a core of people among you who are poor in spirit— What's left of Israel that's really Israel. They'll make their home in God . This core holy people will not do wrong. They won't lie, won't use words to flatter or seduce. Content with who they are and where they are, unanxious, they'll live at peace."
Gill's Notes on the Bible
For though he was crucified through weakness,.... Of the human nature; for the nature which Christ assumed was in all things like to ours, excepting sin; it was subject to all sinless infirmities; it was mortal, passible, liable to sufferings, and death, and so he came to be crucified; though not against his will, or without his previous assent; as God, he was able to have prevented his crucifixion if he would; he gave an instance of his power over men, at the time of his apprehension, by striking them down to the ground; and told Pilate his judge at his trial, that he could have no power to crucify him, if it was not given him from above; and he showed his superiority over devils when upon the cross, by spoiling principalities and powers; so that his crucifixion was not owing to want of power as God, but he became capable of it through his weakness as man:
but yet he lives by the power of God; he was raised from the dead by a divine power; by his own power as God, as well as by his Father's, and so was declared to be the Son of God with power; and he lives at the right hand of God as man and Mediator, vested with all power in heaven and in earth; though, in the days of his flesh, he appeared so weak, mean, and despicable: now the apostle mentions this case of our Lord's, to deter the Corinthians from despising him, on account of his outward weakness and meanness; and from hence buoying themselves up, and in which they were encouraged by the false apostles, that he had not, and could not exercise the power he talked of; they had observed what mean figure he made when he was among them; and whatever weight there might be in his letters, yet his bodily presence was weak, and his speech contemptible; wherefore he sets before them the instance of Christ, who though he appeared very weak in his state of humiliation, yet he now lives in power, to assist and strengthen his ministers, in every branch of their work; and suggests, that as it was with Christ, it was, and would be in some measure with him, and his fellow ministers:
for we also are weak in him: like him, and for his sake, they were subject to infirmities, reproaches, persecutions, and distresses; carried about daily the dying of the Lord Jesus; bore a very great resemblance to him in his state of humiliation; were very much as he was in this world, and bore much for his name's sake; the Alexandrian copy and the Syriac version read, "with him"; being crucified with him, and dead with him:
but we shall live with him by the power of God towards you; which is not to be understood of being raised by Christ to an immortal life, and of living with him in glory; though this is a certain truth, that such who suffer with Christ, shall live and reign, and be glorified together with him; but of the life, power, and efficacy of the ministers of Christ, and of Christ in and with them, displayed in the lively ministration of the word and ordinances, in the vigorous discharge of all the branches of their office; not only in preaching, but in rebuking, admonishing, laying on of censures, and punishing criminals; and especially regards the powerful exertion and use of the apostolic rod; for this life is not only with Christ, or through Christ being in them, notwithstanding all their outward weakness, and by the power of God, which supports them under all, and enables them to perform their work, but is "towards you"; the Corinthians, to be exercised towards them, to be seen among them, and felt by them.
Barnes' Notes on the Bible
For though he was crucified through weakness - Various modes have been adopted of explaining the phrase “through weakness.” The most probable explanation is that which refers it to the human nature which he had assumed Philippians 2:7-8; 1 Peter 3:18, and to the appearance of weakness which he manifested. He did not choose to exert his power. He appeared to his enemies to be weak and feeble. This idea would be an exact illustration of the point before the apostle. He is illustrating his own conduct, and especially in the fact that he had not exerted his miraculous powers among them in the punishment of offenders; and he does it by the example of Christ, who though abundantly able to have exerted his power and to have rescued himself from his enemies, yet was willing to appear weak, and to be crucified. It is very clear:
(1) That the Lord Jesus seemed to his enemies to be weak and incapable of resistance.
(2) That he did not put forth his power to protect his life. He in fact offered no resistance, as if he had no power.
(3) He had a human nature that was especially sensitive, and sensible to suffering; and that was borne down and crushed under the weight of mighty woes; see my notes on Isaiah 53:2-3. From all these causes he seemed to be weak and feeble; and these appear to me to be the principal ideas in this expression.
Yet he liveth - He is not now dead. Though he was crucified, yet he now lives again, and is now capable of exerting his great power He furnishes proof of his being alive, in the success which attends the gospel, and in the miracles which are performed in his name and by his power. There is a living Redeemer in heaven; a Redeemer who is able to exert all the power which he ever exerted when on earth; a Redeemer, therefore, who is able to save the soul; to raise the dead; to punish all his foes.
By the power of God - In raising him from the dead and placing him at his own right hand; see Ephesians 1:19-21. Through the power of God he was brought from the tomb, and has a place assigned him at the head of the universe.
For we also are weak in him - Margin, “with him.” We his apostles, also, are weak in virtue of our connection with him. We are subject to infirmities and trials; we seem to have no power; we are exposed to contempt; and we appear to our enemies to be destitute of strength. Our enemies regard us as feeble; and they despise us.
But we shall live with him ... - That is, we shall show to you that we are alive. By the aid of the power of God we shall show that we are not as weak as our foes pretend; that we are invested with power; and that we are able to inflict the punishment which we threaten. This is one of the numerous instances in which Paul illustrated the case before him by a reference to the example and character of Christ. The idea is, that Christ did not exert his power, and appeared to be weak, and was put to death. So Paul says that he had not exerted his power, and seemed to be weak. But, says he, Christ lives, and is clothed with strength; and so we, though we appear to be weak, shall exert among you, or toward you, the power with which he has invested us, in inflicting punishment on our foes.
Clarke's Notes on the Bible
Verse 2 Corinthians 13:4. For though he was crucified through weakness — It is true Christ was crucified, and his crucifixion appeared to be the effect of his weakness; yet even this was not so; he gave up his life, none could take it away from him; and in his last struggle, had he even been deficient in power, he could have had more than twelve legions of angels to support him against the high priest's mob, Matthew 26:53; but how then could the Scripture be fulfilled? And had he not died, how could the human race have been saved?
Yet he liveth by the power of God. — Though he appeared to be crucified through his own weakness, yet he now liveth by the power of God; exerting an almighty energy by which all things are subject to him.
We also are weak in him — Because we are on Christ's side we appear to you as weak as he did to the Jews; but it is not so, for we live with him-under the same influence, and partaking of the same life; manifesting by our preaching and miracles the power of God towards you. While I do not use the rod, I appear to you weak; I will use it, and then you shall find me to be strong.
