the Second Week after Easter
Click here to join the effort!
Read the Bible
THE MESSAGE
1 Peter 1:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For
For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,
For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY IS LIKE THE FLOWER OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF,
The Scripture says, "All people are like the grass, and all their glory is like the flowers of the field. The grass dies and the flowers fall,
For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWER OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF,
For, "All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
The Scriptures say, "Humans wither like grass, and their glory fades like wild flowers. Grass dries up, and flowers fall to the ground.
For all humanity is like grass, all its glory is like a wildflower — the grass withers, and the flower falls off;
Because all flesh [is] as grass, and all its glory as [the] flower of grass. The grass has withered and [its] flower has fallen;
The Scriptures say, "Our lives are like the grass of spring, and any glory we enjoy is like the beauty of a wildflower. The grass dries up and dies, and the flower falls to the ground.
For all flesh is as grasse, and all the glorie of man is as the flower of grasse. The grasse withereth, and the flower falleth away.
For all flesh is as grass, and all its glory is as the flower of the field. The grass withers and the flower fades away:
As the scripture says, "All human beings are like grass, and all their glory is like wild flowers. The grass withers, and the flowers fall,
For "all flesh is like grass, and all its glory like the flower of the grass. The grass withers and the flower falls off,
Because "all flesh is as grass, and all the glory of men as the flower of grass; the grass was dried, and its flower fell out,
For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWER OF GRASS. THE GRASS WITHERS AND THE FLOWER FALLS OFF,
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
For it is said, All flesh is like grass, and all its glory like the flower of the grass. The grass becomes dry and the flower dead:
For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls;
ForPsalm 103:15; Isaiah 40:6; 51:12; James 1:10;">[xr] "All human lifeall flesh">[fn] is like grass, and all its glory is like a flower in the grass.The grass dries up and the flower drops off,
Because all flesh is grass, and all its beauty as the flower of the field. The grass withereth and the flower drieth up,
Because all flesh is as grass, and all its beauty like the flower of the field. The grass drieth up, and the flower withereth away;
For all fleshe is as grasse, and all the glorie of man, is as the flowre of grasse. The grasse withereth, and the flowre falleth away:
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls;
For all flesh is as grass, and all the glory of man as the flower of grass: The grass is withered, and the flower thereof is fallen off;
"All mankind resemble the herbage, and all their beauty is like its flowers. The herbage dries up, and its flowers drop off;
For ech fleisch is hey, and al the glorie of it is as flour of hey; the hei driede vp, and his flour felde doun;
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withers, and the flower falls:
For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:
For all flesh is like grass and all its glory like the flower of the grass; the grass withers and the flower falls off,
because "All flesh is as grass,And all the glory of man [fn] as the flower of the grass.The grass withers,And its flower falls away,
As the Scriptures say, "People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades.
All people are like grass. Their greatness is like the flowers. The grass dries up and the flowers fall off.
For "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,
Inasmuch as - All flesh, is as grass, and, all the glory thereof, as the flower of grass, - The grass hath withered, and the flower hath fallen out,
For all flesh is as grass and all the glory thereof as the flower of grass. The grass is withered and the flower thereof is fallen away.
for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,
For all flesshe is as grasse and all the glory of man is as the floure of grasse. The grasse widdereth and the flower falleth awaye
because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
For all flesh is as grasse, and all the glory of man is as the floure of grasse. The grasse withereth, & the floure falleth awaye
for human nature is like grass, and all their glory like the flower of the herb, the herb withers, the flower droops,
The Good Book says, "Our lives are like the grass in the spring, and any honor we enjoy is like the flowers in the field; though the grass and flowers will fade and die,
Bible Verse Review
from Treasury of Scripure Knowledge
For: or, For that
all flesh: 2 Kings 19:26, Psalms 37:2, Psalms 90:5, Psalms 92:7, Psalms 102:4, Psalms 103:15, Psalms 129:6, Isaiah 40:6-8, James 1:10, James 1:11, James 4:14, 1 John 2:17
Reciprocal: Genesis 31:1 - glory 2 Samuel 21:15 - and David waxed faint Job 4:19 - crushed Job 7:6 - swifter Job 8:12 - General Job 14:2 - like Psalms 49:12 - in honour Psalms 87:5 - of Zion Psalms 102:11 - I am withered Proverbs 31:30 - Favour Ecclesiastes 3:18 - concerning Isaiah 37:27 - as the grass of Isaiah 51:12 - man which Isaiah 64:6 - we all Matthew 4:8 - and showeth Matthew 6:30 - clothe Luke 4:6 - and the Luke 12:28 - which John 6:27 - the meat Acts 25:23 - with 1 Corinthians 7:29 - that both 1 Corinthians 7:31 - for 2 Corinthians 11:18 - many Revelation 8:7 - the third
Cross-References
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.
"Do you know the month when mountain goats give birth? Have you ever watched a doe bear her fawn? Do you know how many months she is pregnant? Do you know the season of her delivery, when she crouches down and drops her offspring? Her young ones flourish and are soon on their own; they leave and don't come back.
"Who do you think set the wild donkey free, opened the corral gates and let him go? I gave him the whole wilderness to roam in, the rolling plains and wide-open places. He laughs at his city cousins, who are harnessed and harried. He's oblivious to the cries of teamsters. He grazes freely through the hills, nibbling anything that's green.
"Will the wild buffalo condescend to serve you, volunteer to spend the night in your barn? Can you imagine hitching your plow to a buffalo and getting him to till your fields? He's hugely strong, yes, but could you trust him, would you dare turn the job over to him? You wouldn't for a minute depend on him, would you, to do what you said when you said it?
"Are you the one who gave the horse his prowess and adorned him with a shimmering mane? Did you create him to prance proudly and strike terror with his royal snorts? He paws the ground fiercely, eager and spirited, then charges into the fray. He laughs at danger, fearless, doesn't shy away from the sword. The banging and clanging of quiver and lance don't faze him. He quivers with excitement, and at the trumpet blast races off at a gallop. At the sound of the trumpet he neighs mightily, smelling the excitement of battle from a long way off, catching the rolling thunder of the war cries.
"Look at the land beast, Behemoth. I created him as well as you. Grazing on grass, docile as a cow— Just look at the strength of his back, the powerful muscles of his belly. His tail sways like a cedar in the wind; his huge legs are like beech trees. His skeleton is made of steel, every bone in his body hard as steel. Most magnificent of all my creatures, but I still lead him around like a lamb! The grass-covered hills serve him meals, while field mice frolic in his shadow. He takes afternoon naps under shade trees, cools himself in the reedy swamps, Lazily cool in the leafy shadows as the breeze moves through the willows. And when the river rages he doesn't budge, stolid and unperturbed even when the Jordan goes wild. But you'd never want him for a pet— you'd never be able to housebreak him!"
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening.
Gill's Notes on the Bible
Ver. 24 For all flesh is as grass,.... All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh they eat, but grass turned into it? and this mortality is not only the case of wicked men, as the Jews l interpret the word, but of good men; even of the prophets, and preachers of the Gospel; and yet the word of God spoken by them continues for ever: the passage referred to is in Isaiah 40:6
and all the glory of man as the flower of the grass; all outward things which are in esteem with men, and render them glorious to one another, as riches, honour, wisdom, strength, external righteousness, holiness, and goodness; all which are fading and transitory, like the flower of the field; but the Gospel continues, and reveals durable riches, and honour with Christ; and true wisdom and strength with him, and spiritual knowledge, in comparison of which, all things are dross and dung; and an everlasting righteousness; and true holiness in him: some have thought respect may be had to the legal dispensation, and to all the glory and stateliness and goodliness of the worship and ordinances of it, which were to endure but for a time, and are now removed; and the Gospel dispensation has taken place of them, which will continue to the end of the world:
the grass withereth, and the flower thereof fadeth away; and so fading are all the above things.
l Targum, Jarchi, & Kimchi, in Isa. xl. 6.
Barnes' Notes on the Bible
For all flesh is as grass - That is, all human beings, all men. The connection here is this: The apostle, in the previous verse, had been contrasting that which is begotten by man with that which is begotten by God, in reference to its permanency. The forher was corruptible and decaying; the latter abiding. The latter was produced by God, who lives forever; the former by the agency of man, who is himself corruptible and dying. It was not unnatural, then, to dwell upon the feeble, frail, decaying nature of man, in contrast with God; and the apostle, therefore, says that “all flesh, every human being, is like grass. There is no stability in anything that man does or produces. He himself resembles grass that soon fades and withers; but God and his word endure forever the same.” The comparison of a human being with grass, or with flowers, is very beautiful, and is quite common in the Scriptures. The comparison turns on the fact, that the grass or the flower, however green or beautiful it may be, soon loses its freshness; is withered; is cut down, and dies. Thus, in Psalms 103:15-16;
“As for man, his days are as grass;
As a flower of the field, so he flourisheth;
For the wind passeth over it and it is gone,
And the place thereof shall know it no more.”
So in Isaiah 40:6-8; a passage which is evidently referred to by Peter in this place:
“The voice said, Cry.
And he said, What shall I cry?
All flesh is grass,
And all the goodliness thereof is as the flower of the field.
The grass withereth,
The flower fadeth,
When the wind of Jehovah bloweth upon it:
Surely the people is grass,
The grass withereth,
The flower fadeth,
But the word of our God shall stand forever.”
See also James 1:10-11. This sentiment is beautifully imitated by the great dramatist in the speech of Wolsey:
“This is the state of man; today he puts forth.
The tender leaves of hope, tomorrow blossoms,
And bears his blushing honors thick upon him.
The third day comes a frost, a killing frost,
And - when he thinks, good easy man, full surely.
His greatness is a ripening - nips his root,
And then he falls.”
Compare the notes at Isaiah 40:6-8.
And all the glory of man - All that man prides himself on - his wealth, rank, talents, beauty, learning, splendor of equipage or apparel.
As the flower of grass - The word rendered “grass,” (χόρτος chortos,) properly denotes herbage; that which furnishes food for animals - pasture, hay. Probably the prophet Isaiah, from whom this passage is taken, referred rather to the appearance of a meadow or a field, with mingled grass and flowers, constituting a beautiful landscape, than to mere grass. In such a field, the grass soon withers with heat, and with the approach of winter; and the flowers soon fade and fall.
The grass withereth, and the flower thereof falleth away - This is repeated, as is common in the Hebrew writings, for the sake of emphasis, or strong confirmation.
Clarke's Notes on the Bible
Verse 24. For all flesh is as grass — Earthly seeds, earthly productions, and earthly generations, shall fail and perish like as the grass and flowers of the field; for the grass withereth, and the flower falleth off, though, in the ensuing spring and summer, they may put forth new verdure and bloom.
