James 4:4

Mace New Testament

Degenerate race, don't you know that friendship with vice is hostility against heaven. he that is a friend to the vicious world, is an enemy to God.

Parallel Translations

New American Standard Bible (1995)
You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Simplified Cowboy Version
You double-crossers, do you not realize that by making friends with the world you are making an enemy of the Boss?

Bible in Basic English
O you who are false to God, do you not see that the friends of this world are not God's friends? Every man desiring to be a friend of this world makes himself a hater of God.

Darby Translation
Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.

World English Bible
You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

Wesley's New Testament (1755)
Ye adulterers and adultresses, know ye not, that the friendship of the world is enmity against God? Whosoever therefore desireth to be a friend of the world, is an enemy of God.

Weymouth's New Testament
You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

King James Version (1611)
Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

Literal Translation
Adulterers and adulteresses! Do you not know that the friendship of the world is enmity with God? Whoever, then, purposes to be a friend of the world is put down as hostile to God.

Miles Coverdale Bible (1535)
Ye aduouterars, & weme that breke matrimonie: knowe ye not how that the frenshippe of ye worlde is ennimite to godwarde? Whosoeuer wilbe a frende of the worlde, is made ye enemie of god.

THE MESSAGE
You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."

Amplified Bible
You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world's friend [that is, loving the things of the world] is being God's enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.

American Standard Version
Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Revised Standard Version
Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Tyndale New Testament (1525)
Ye advouterars and wemen that breke matrimonie: knowe ye not how yt the freshippe of ye worlde is ennimite to god warde? Whosoever wilbe a frende of the worlde is made the enemie of god.

Update Bible Version
You adulteresses, don't you know that the friendship of the world is enmity with God? Whoever therefore would be a friend of the world makes himself an enemy of God.

Webster's Bible Translation
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

Young's Literal Translation
Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

New Century Version
So, you are not loyal to God! You should know that loving the world is the same as hating God. Anyone who wants to be a friend of the world becomes God's enemy.

New English Translation
Adulterers, do you not know that friendship with the world means hostility toward God? So whoever decides to be the world's friend makes himself God's enemy.

Berean Standard Bible
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

Contemporary English Version
You people aren't faithful to God! Don't you know that if you love the world, you are God's enemies? And if you decide to be a friend of the world, you make yourself an enemy of God.

Complete Jewish Bible
You unfaithful wives! Don't you know that loving the world is hating God? Whoever chooses to be the world's friend makes himself God's enemy!

English Standard Version
You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Geneva Bible (1587)
Ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of God? Whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of God.

George Lamsa Translation
O you adulterers! Do you not know that the love for worldly things is enmity with God? Whosoever, therefore, esteems worldly things is the enemy of God.

Christian Standard Bible®
Adulteresses! Don't you know that friendship with the world is hostility toward God? So whoever wants to be the world's friend becomes God's enemy.

Hebrew Names Version
You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

International Standard Version
You adulterers! Don't you know that friendship with the world means hostility with God? So whoever wants to be a friend of this world is an enemy of God.Psalm 73:27; John 15:19; 17:14; Galatians 1:10; 1 John 2:15;">[xr]

Etheridge Translation
Adulterers, know you not that the friendship of this world is enmity with Aloha ? He, therefore, who willeth to be the friend of this world, hath become the enemy of Aloha.

Murdock Translation
Ye adulterers, know ye not, that the love of the world is hostility towards God? He therefore who chooseth to be a lover of this world, is the enemy of God.

New King James Version
Adulterers and [fn] adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

New Living Translation
You adulterers! Don't you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God.

New Life Bible
You are as wives and husbands who are not faithful in marriage and do sex sins. Do you not know that to love the sinful things of the world and to be a friend to them is to be against God? Yes, I say it again, if you are a friend of the world, you are against God.

English Revised Version
Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

New Revised Standard
Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God.

J.B. Rotherham Emphasized Bible
Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

Douay-Rheims Bible
Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God.

King James Version
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Lexham English Bible
Adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.

Bishop's Bible (1568)
Ye adulterers & adultresses, knowe you not howe that the frendship of the world is enmitie with God? Whosoeuer therfore wylbe a friende of the worlde, is made the enemie of God.

Easy-to-Read Version
You people are not faithful to God! You should know that loving what the world has is the same as hating God. So anyone who wants to be friends with this evil world becomes God's enemy.

New American Standard Bible
You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.

Good News Translation
Unfaithful people! Don't you know that to be the world's friend means to be God's enemy? If you want to be the world's friend, you make yourself God's enemy.

Wycliffe Bible (1395)
Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

Contextual Overview

¹ you breathe slaughter and revenge for what you cannot obtain. ² you quarrel and go to war, but without success, because you don't petition for it: and if you did, ³ you would not obtain it, because you wickedly request to have your passions gratified. ⁴ Degenerate race, don't you know that friendship with vice is hostility against heaven. he that is a friend to the vicious world, is an enemy to God. ⁵ or do you imagine that passage of scripture to be insignificant, "does the spirit that dwells in you, incite you to vice?" ⁶ on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble." ⁷ Surrender therefore to God, resist the devil, and he will flee from you. ⁸ address your selves to God, and you will find him present with you: cleanse your hands, ye sinners; and purify your hearts, you that are diffident. ⁹ be afflicted, be mournful, and weep: let your mirth be converted to sadness, and your joy to vexation. ¹⁰ humble your selves before the Lord, and he will raise you up.

Bible Verse Review
  from Treasury of Scripure Knowledge

adulterers: Psalms 50:18, Psalms 73:27, Isaiah 57:3, Jeremiah 9:2, Hosea 3:1, Matthew 12:39, Matthew 16:4

the friendship: John 7:7, John 15:19, John 15:23, John 17:14, 1 John 2:15, 1 John 2:16

enmity: Genesis 3:15, Romans 8:7

whosoever: Galatians 1:10

is the: Psalms 21:8, Luke 19:27, John 15:23, John 15:24, Romans 5:10

Reciprocal: Exodus 20:5 - of them Exodus 20:14 - General Numbers 15:39 - go a whoring Joshua 10:4 - we may 2 Chronicles 19:2 - hate the Lord Job 16:18 - let my cry Song of Solomon 5:16 - friend Jeremiah 5:7 - they then Jeremiah 13:27 - thine adulteries Jeremiah 23:10 - full Hosea 7:4 - are all Hosea 10:2 - Their heart is divided Matthew 6:24 - serve Matthew 13:27 - whence Mark 8:38 - adulterous Mark 10:23 - How Luke 6:26 - when Luke 16:13 - servant John 6:26 - Ye seek John 8:23 - ye are of John 15:18 - General John 17:11 - but Acts 16:20 - do Romans 2:22 - adultery Romans 6:3 - Know Romans 12:2 - be not 1 Corinthians 3:16 - Know 2 Corinthians 6:14 - unequally 2 Corinthians 13:5 - Know Galatians 1:4 - from Ephesians 2:2 - walked according Ephesians 4:18 - alienated Colossians 1:21 - sometime Colossians 2:20 - living James 1:27 - to keep 1 John 3:13 - if 1 John 5:19 - and the

Cross-References

Hebrews 9:22
and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.

Hebrews 11:4
'Twas by faith that Abel offered unto God a more excellent sacrifice than Cain, by which he was declared righteous, God himself having testified that he accepted his offering, and after he died for his faith, he was not silent.

Revelation 13:8
all that dwell upon the earth will worship him, whose names are not written from the foundation of the world in the book of life of the lamb, that was slain.

Gill's Notes on the Bible

Ye adulterers and adulteresses,.... Not who were literally such, but in a figurative and metaphorical sense: as he is an adulterer that removes his affections from his own wife, and sets them upon another woman; and she is an adulteress that loves not her husband, but places her love upon another man; so such men and women are adulterers and adulteresses, who, instead of loving God, whom they ought to love with all their hearts and souls, set their affections upon the world, and the things of it: the Vulgate Latin, Syriac, and Ethiopic versions, leave out the word "adulteresses": these the apostle addresses in the following manner;

know ye not that the friendship of the world is enmity with God? that an immoderate love for the good things of the world, and a prevailing desire after the evil things of it, and a delight in the company and conversation of the men of the world, and a conformity to, and compliance with, the sinful manners and customs of the world, are so many declarations of war with God, and acts of hostility upon him; and show the enmity of the mind against him, and must be highly displeasing to him, and resented by him:

whosoever therefore will be a friend of the world is the enemy of God; whoever is in league with the one must be an enemy to the other; God and mammon cannot be loved and served by the same persons, at the same time; the one will be loved, and the other hated; the one will be attended to, and the other neglected: this may be known both from reason and from Scripture, particularly from Matthew 6:24.

Barnes' Notes on the Bible

Ye adulterers and adulteresses - These words are frequently used to denote those who are faithless towards God, and are frequently applied to those who forsake God for idols, Hosea 3:1; Isaiah 57:3, Isaiah 57:7; Ezekiel 16:0; Ezekiel 23:0. It is not necessary to suppose that the apostle meant that those to whom he wrote were literally guilty of the sins here referred to; but he rather refers to those who were unfaithful to their covenant with God by neglecting their duty to him, and yielding themselves to the indulgence of their own lusts and passions. The idea is, “You have in effect broken your marriage covenant with God by loving the world more than him; and, by the indulgence of your carnal inclinations, you have violated those obligations to self-mortification and self-denial to which you were bound by your religious engagements.” To convince them of the evil of this, the apostle shows them what was the true nature of that friendship of the world which they sought. It may be remarked here, that no terms could have been found which would have shown more decidedly the nature of the sin of forgetting the covenant vows of religion for the pleasures of the world, than those which the apostle uses here. It is a deeper crime to be unfaithful to God than to any created being; and it will yet be seen that even the violation of the marriage contract, great as is the sin, is a slight offence compared with unfaithfulness toward God.

Know ye not that the friendship of the world - Compare 1 John 2:15. The term world here is to be understood not of the physical world as God made it, for we could not well speak of the “friendship” of that, but of the community, or people, called “the world,” in contradistinction from the people of God. Compare John 12:31; 1Co 1:20; 1 Corinthians 3:19; Galatians 4:3; Colossians 2:8. The “friendship of the world” (φιλία τοῦ κόσμου philia tou kosmou) is the love of that world; of the maxims which govern it, the principles which reign there, the ends that are sought, the amusements and gratifications which characterize it as distinguished from the church of God. It consists in setting our hearts on those things; in conforming to them; in making them the object of our pursuit with the same spirit with which they are sought by those who make no pretensions to religion. See the notes at Romans 12:2.

Is enmity with God - Is in fact hostility against God, since that world is arrayed against him. It neither obeys his laws, submits to his claims, nor seeks to honor him. To love that world is, therefore, to be arrayed against God; and the spirit which would lead us to this is, in fact, a spirit of hostility to God.

Whosoever therefore will be a friend of the world - “Whoever” he may be, whether in the church or out of it. The fact of being a member of the church makes no difference in this respect, for it is as easy to be a friend of the world in the church as out of it. The phrase “whosoever will” (βούληθῇ boulēthē) implies “purpose, intention, design.” It supposes that the heart is set on it; or that there is a deliberate purpose to seek the friendship of the world. It refers to that strong desire which often exists, even among professing Christians, to secure the friendship of the world; to copy its fashions and vanities; to enjoy its pleasures; and to share its pastimes and its friendships. Wherever there is a manifested purpose to find our chosen friends and associates there rather than among Christians; wherever there is a greater desire to enjoy the smiles and approbation of the world than there is to enjoy the approbation of God and the blessings of a good conscience; and wherever there is more conscious pain because we have failed to win the applause of the world, or have offended its votaries, and have sunk ourselves in its estimation, than there is because we have neglected our duty to our Saviour, and have lost the enjoyment of religion, there is the clearest proof that the heart wills or desires to be the “friend of the world.”

Is the enemy of God - This is a most solemn declaration, and one of fearful import in its bearing on many who are members of the church. It settles the point that anyone, no matter what his professions, who is characteristically a friend of the world, cannot be a true Christian. In regard to the meaning of this important verse, then, it may be remarked:

(1) That there is a sense in which the love of this world, or of the physical universe, is not wrong. That kind of love for it as the work of God, which perceives the evidence of his wisdom and goodness and power in the various objects of beauty, usefulness, and grandeur, spread around us, is not evil. The world as such - the physical structure of the earth, of the mountains, forests flowers, seas, lakes, and vales - is full of illustrations of the divine character, and it cannot be wrong to contemplate those things with interest, or with warm affection toward their Creator.

(2) When that world, however, becomes our portion; when we study it only as a matter of science, without “looking through nature up to nature’s God;” when we seek the wealth which it has to confer, or endeavor to appropriate as our supreme portion its lands, its minerals, its fruits; when we are satisfied with what it yields, and when in the possession or pursuit of these things, our thoughts never rise to God; and when we partake of the spirit which rules in the hearts of those who avowedly seek this world as their portion, though we profess religion, then the love of the world becomes evil, and comes in direct conflict with the spirit of true religion.

(3) The statement in this verse is, therefore, one of most fearful import for many professors of religion. There are many in the church who, so far as human judgment can go, are characteristically lovers of the world. This is shown:

(a) by their conformity to it in all in which the world is distinguished from the church as such;

(b) in their seeking the friendship of the world, or their finding their friends there rather than among Christians;

(c) in preferring the amusements of the world to the scenes where spiritually-minded Christians find their chief happiness;

(d) in pursuing the same pleasures that the people of the world do, with the same expense, the same extravagance, the same luxury;

(e) in making their worldly interests the great object of living, and everything else subordinate to that.

This spirit exists in all cases where no worldly interest is sacrificed for religion; where everything that religion peculiarly requires is sacrificed for the world. If this be so, then there are many professing Christians who are the “enemies of God.” See the notes at Philippians 3:18. They have never known what is true friendship for him, and by their lives they show that they can be ranked only among his foes. It becomes every professing Christian, therefore, to examine himself with the deepest earnestness to determine whether he is characteristically a friend of the world or of God; whether he is living for this life only, or is animated by the high and pure principles of those who are the friends of God. The great Searcher of hearts cannot be deceived, and soon our appropriate place will be assigned us, and our final Judge will determine to which class of the two great divisions of the human family we belong - to those who are the friends of the world, or to those who are the friends of God.

Clarke's Notes on the Bible

Verse James 4:4. Ye adulterers and adulteresses — The Jews, because of their covenant with God, are represented as being espoused to him; and hence their idolatry, and their iniquity in general, are represented under the notion of adultery. And although they had not since the Babylonish captivity been guilty of idolatry; according to the letter; yet what is intended by idolatry, having their hearts estranged from God, and seeking their portion in this life and out of God, is that of which the Jews were then notoriously guilty. And I rather think that it is in this sense especially that St. James uses the words. "Lo! they that are far from thee shall perish; thou hast destroyed all them that go a whoring from thee." But perhaps something more than spiritual adultery is intended. See James 4:9.

The friendship of the world — The world was their god; here they committed their spiritual adultery; and they cultivated this friendship in order that they might gain this end.

The word μοιχαλιδες, adulteresses, is wanting in the Syriac, Coptic, AEthiopic, Armenian, Vulgate, and one copy of the Itala.

Whosoever-will be a friend of the world — How strange it is that people professing Christianity can suppose that with a worldly spirit, worldly companions, and their lives governed by worldly maxims, they can be in the favour of God, or ever get to the kingdom of heaven! When the world gets into the Church, the Church becomes a painted sepulchre; its spiritual vitality being extinct.