the Week of Christ the King / Proper 29 / Ordinary 34
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Acts 19:40
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I say this because someone might see this trouble today and say we are rioting. We could not explain all this trouble, because there is no real reason for this meeting."
For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people.
For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."
For we are in danger of being charged with rioting today, and there is no good reason we can give to justify this commotion."
"For indeed, we are in danger of being accused of a riot in connection with today's events, since there is no real reason for it, and in this connection we will be unable to account for this disorderly gathering."
I say this because some people might see this trouble today and say that we are rioting. We could not explain this, because there is no real reason for this meeting."
For indeed we are in danger to be accused concerning this day's riot, there being no cause [for it]: and as concerning it we shall not be able to give account of this concourse. And when he had thus spoken, he dismissed the assembly.
For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.
For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion."
For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."
And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.
For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."
For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
For indeed we are in danger to be accused concerning this day's riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.
For we are in jeopardy of being charged with rioting for today's events, and we have no justification to account for this commotion."
We could easily be accused of starting a riot today. There is no excuse for it! We cannot even give a reason for this uproar.
"For we are running the risk of being accused of rioting in regard to today's events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering."
For indeed we are in danger to be accused concerning this day's riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.
For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.
For we are in danger of being accused of rioting on account of what has happened today. There is no justification for it; and if we are asked, we will be unable to give any reasonable explanation for this disorderly gathering."
For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.
For now also are we standing in peril of being accused as disturbers, because we cannot make excuse for the concourse of this day, inasmuch as we have met uselessly, and have made a tumult without cause.
Because too we are now in danger of being accused as seditious, since we cannot give a reason for the meeting of this day, because we have assembled needlessly, and been tumultuous without a cause.
For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.
I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won't know what to say."
We are in danger of being asked about this trouble today. There is no good reason we can give for this meeting."
For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion."
For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.
For even now we are in danger of being charged with sedition, for we cannot give an answer concerning this day''s meeting, because we have assembled for no reason, and have been tumultuous without a cause.
For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
For we are even in danger to be called in question for this day’s uproar, there being no man guilty (of whom we may give account) of this concourse.
For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion."
For we are in ieopardie to be accused of this dayes vprore, forasmuch as there is no cause, wherby we may geue a reckenyng of this concourse of people.
For after what has happened today, there is the danger that we will be accused of a riot. There is no excuse for all this uproar, and we would not be able to give a good reason for it."
In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disturbance.”
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
For indeed we are in danger of being accused of rioting concerning today, since there is no cause in relation to which we will be able to give an account concerning this disorderly gathering!" And when he had said these things, he dismissed the assembly.
For we are in danger to be accused of insurrection concerning today, there being no cause about which we will be able to give account of this crowding together.
for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'
For we stonde in ioperdy to be accused of this dayes vproure: and yet is there no man giltye, of whom we mighte geue a rekenynge of this vproure.
For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering."
For we are in danger of being called in question for today's uproar, there being no reason which we may give to account for this disorderly gathering."
Because if we don't, then Rome is going to think we are rioting and we'll be in a real mess then."
"For indeed we are in danger of being accused of a riot in connection with today's events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering."
For indeed we are in danger of being accused of a riot in connection with today's events, since there is no cause for which we can give as an account for this disorderly gathering."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we are: Acts 17:5-8
uproar: Acts 20:1, Acts 21:31, Acts 21:38, 1 Kings 1:41, Matthew 26:5
Reciprocal: Acts 19:32 - and the
Gill's Notes on the Bible
For we are in danger of being called in question,.... Or are liable to be called to an account, reproved, and punished by the Roman proconsul, appointed over this city, or by the Roman emperor, or the Roman senate: for this day's uproar; it being capable of being interpreted as a riot, tumult, and sedition:
there being no cause whereby we may give an account of this concourse: or no reason can be assigned, why such a number of people should gather together; none can be given that will justify it, or that can be alleged in favour of it.
Barnes' Notes on the Bible
To be called in question - By the government; by the Roman authority. Such a tumult, continued for so long. a time, would be likely to attract the attention of the magistrates, and expose them to their displeasure. Popular commotions were justly dreaded by the Roman government; and such an assembly as this, convened without any good cause, would not escape their notice. There was a Roman law which made it capital for anyone to be engaged in promoting a riot. Sui coetum, et concursum fecerit, capite puniatur: âHe who raises a mob, let him be punished with death.â
Clarke's Notes on the Bible
Verse Acts 19:40. For we are in danger, c.] Popular commotions were always dreaded by the Roman government and so they should by all governments; for, when might has nothing to direct its operations but passion, how destructive must these operations be! One of the Roman laws made all such commotions of the people capital offenses against those who raised them. Qui caetum et concursus fecerit, capite puniatur: "He who raises a mob shall forfeit his life." If such a law existed at Ephesus-and it probably did, from this reference to it in the words of the town-clerk or recorder-then Demetrius must feel himself in great personal danger; and that his own life lay now at the mercy of those whom he had accused, concerning whom he had raised such an outcry, and against whom nothing disorderly could be proved.