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Acts 13:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
But Saul—also called Paul—filled with the Holy Spirit, stared straight at Elymas
Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him
But Saul, who was also known as Paul, filled with the Holy Spirit, stared at him,
But Saul, who was also called Paul, was filled with the Holy Spirit. He looked straight at Elymas
But Saul, who was also known as Paul, filled with the Holy Spirit and led by Him, looked steadily at Elymas,
But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him,
But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
Then Saul, better known as Paul, was filled with the Holy Spirit. He looked straight at Elymas
Then Sha'ul, also known as Paul, filled with the Ruach HaKodesh, stared straight at him and said,
But Saul, who also [is] Paul, filled with [the] Holy Spirit, fixing his eyes upon him,
But Saul (also known as Paul), filled with the Holy Spirit, looked hard at Elymas
Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,
Then Saul, who is called Paul, filled with the Holy Spirit, looked at him,
Then Saul—also known as Paul—was filled with the Holy Spirit; he looked straight at the magician
But Saul (also called Paul), filled with the Holy Spirit, looked intently at him
But Saul, who is also Paul, being filled with the Holy Spirit, and looking intently on him,
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,
But Sha'ul, who is also called Sha'ul, filled with the Ruach HaKodesh, fastened his eyes on him,
But Saul, also known aswho was also">[fn] Paul, filled with the Holy Spirit, looked him straight in the eyeActs 4:8;">[xr]
But Shaol, he who is called PAULOS, was filled with the Spirit of Holiness, and beheld him,
And Saul who is called Paul, was filled with the Holy Spirit; and he looked upon him,
Then Saul (which also is called Paul) beyng full of the holy ghost, set his eyes on hym,
But Saul, who is also called Paul, filled with the Holy Ghost, fastened his eyes on him,
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
Then Saul (who is also called Paul ) filled with the Holy Ghost,
Then Saul, who is also called Paul, was filled with the Holy Spirit, and, fixing his eyes on Elymas,
But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!
But Saul, who is also [called] Paul, filled with the Holy Spirit, fastened his eyes on him,
Then Saul (who also [is called] Paul) filled with the Holy Spirit, set his eyes on him,
But Saul (also known as Paul), filled with the Holy Spirit, stared straight at him
Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him
Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye.
Saul, whose other name was Paul, was full of the Holy Spirit. He looked at Elymas.
But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him
But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,
But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him
Then Saul which also is called Paul beinge full of the holy goost set his eyes on him
And Saul -- who also [is] Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him,
But Saul which is also called Paul, beynge full of the holy goost, loked vpon him,
Barnabas, Saul, and Doctor Know-It-All The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul. One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: "Take Barnabas and Saul and commission them for the work I have called them to do." So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off. Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God's Word in the Jewish meeting places. They had John along to help out as needed. They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard's name was Bar-Jesus. He was as crooked as a corkscrew. The governor invited Barnabas and Saul in, wanting to hear God's Word firsthand from them. But Dr. Know-It-All (that's the wizard's name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, "You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you've come up against God himself, and your game is up. You're about to go blind—no sunlight for you for a good long stretch." He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way. When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master. From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That's where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia. On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God's Law and the Prophets—the president of the meeting asked them, "Friends, do you have anything you want to say? A word of encouragement, perhaps?" Paul stood up, paused and took a deep breath, then said, "Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years. "Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I've searched the land and found this David, son of Jesse. He's a man whose heart beats to my heart, a man who will do what I tell him.' "From out of David's descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I'm not the One. But the One you've been waiting for all these years is just around the corner, about to appear. And I'm about to disappear.' "Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn't recognize who he was and condemned him to death. They couldn't find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places. "After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive. "And we're here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm: My Son! My very own Son! Today I celebrate you! "When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That's why Isaiah said, ‘I'll give to all of you David's guaranteed blessings.' So also the psalmist's prayer: ‘You'll never let your Holy One see death's rot and decay.' "David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God. "Don't take this lightly. You don't want the prophet's sermon to describe you: Watch out, cynics; Look hard—watch your world fall to pieces. I'm doing something right before your eyes That you won't believe, though it's staring you in the face." When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they'd started, this living in and by God's grace. When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene. But Paul and Barnabas didn't back down. Standing their ground they said, "It was required that God's Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you've made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we're on our way through it, following orders, doing what God commanded when he said, I've set you up as light to all nations. You'll proclaim salvation to the four winds and seven seas!" When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God's Word by receiving that life. And this Message of salvation spread like wildfire all through the region. Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.
Saul, who most people know as Paul, was filled with the Holy Ghost and looked that old witch doctor right in the eye and said,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
who: Acts 13:7
filled: Acts 2:4, Acts 4:8, Acts 4:31, Acts 7:55, Micah 3:8
set: Mark 3:5, Luke 20:17
Reciprocal: 2 Kings 2:24 - cursed them Luke 13:15 - Thou hypocrite Acts 13:1 - and Saul Romans 1:1 - Paul
Cross-References
do all you can to live peaceably, if it be possible, with all mankind.
beside, you are absolutely in the wrong in going to law with one another at all: why don't you rather take wrong? why do ye not rather suffer loss?
seek peace with all men, and sanctity of life, without which no man shall see the Lord:
Gill's Notes on the Bible
Then Saul (who also is called Paul),.... He was called by both these names; as he was a Jew by birth, his parents called him Saul, that was his Jewish name, and by which he went among the Jews; and as he was a citizen of a Roman city, Tarsus in Cilicia, he went among the Romans, or Gentiles, by the name of Paul, a Roman name; and it was usual with the Jews to be called after this manner, that is, to have one name among themselves, and another among the Gentiles: it is a rule with them n, that
"the Israelites out of the land, their names are as the names of the Gentiles;''
yea, their names differed in Judea and Galilee; a woman went by one name in Judea, and another in Galilee o: and it is observable, that Luke calls the apostle by his Jewish name Saul, whilst he was among the Jews, and only preached among them; but now he is got among the Gentiles, and was about to appear openly to be their apostle, he all along hereafter calls him by his Gentile name Paul: though some think his name was changed upon his conversion, as it was usual with Jewish penitents to do; when a man repented of his sin, he changed his name (says Maimonides) p,
"as if he should say, I am another, and not the man that did those (evil) works.''
So when Maachah, Asa's mother, or rather grandmother, was converted, or became right, she changed her name into Michaihu, the daughter of Uriel of Gibeah; that her former name might not be remembered, lest it should be a reproach unto her q: though others think, that the apostle was so called, from Sergius Paulus the deputy, whose conversion he was the instrument of; and whose family might choose to call him so, because of the nearness in sound between the two names: others think he had his name Paul, or Paulus, from the smallness of his stature and voice, to which he seems to have some respect, in
2 Corinthians 10:10 and there is one Samuel the little, which the Jewish doctors often speak of, and who by some is taken to be the same with the Apostle Paul. This name is by Jerom, or Origen r, interpreted "wonderful", as if it came from the Hebrew word פ×× "pala"; and others derive it from פע×, "paul", which signifies to work; and a laborious worker the apostle was, and a workman also which needed not to be ashamed; but since it is certain that Saul was his Hebrew name, it is most likely that this was a Gentile one, and not of Hebrew derivation: the first account of these names, and the reason of them, seems to be the best: now of him it is said,
that he was filled with the Holy Ghost; which does not design the gifts and graces of the Holy Ghost in general, with which he was always filled, and thereby qualified for his work as an apostle; but in particular, that he had by the Spirit, not only a discerning of the wickedness of this man, but of the will of God, to make him at this time a public example of divine wrath and vengeance, for his opposition to the Gospel: wherefore he
set his eyes on him; very earnestly, thereby expressing an abhorrence of him, and indignation against him, and as it were threatening him with some sore judgment to fall upon him.
n T. Hieros. Gittin, fol. 43. 2. o Ib. fol. 45. 3. p Hilchot Teshuva, c. 2. sect 4. q Targum in 2 Chron 15. 16. r De nominibus Hebraicis, fol. 106. H.
Barnes' Notes on the Bible
}Then Saul, (who is also called Paul) - This is the last time that this apostle is called âSaul.â Henceforward, he is designated by the title by which he is usually known, as âPaul.â When, or why, this change occurred in the name, has been a subject on which commentators are not agreed. From the fact that the change in the name is here first intimated, it would seem probable that it was first used in relation to him at this time. By whom the name was given him whether he assumed it himself, or whether it was first given him by Christians or by Romans - is not intimated. The name is of Roman origin. In the Latin language the name Paulus signifies little, dwarfish; and some have conjectured that it was given by his parents to denote that he was small when born; others, that it was assumed or conferred in subsequent years because he was little in stature. The name is not of the same signification as the name Saul. This signifies one that is asked, or desired. After all the conjectures on this subject, it is probable:
(1) That this name was first used here; for before this, even after his conversion, he is uniformly called Saul.
(2) That it was given by the Romans, as being a name with which they were more familiar, and one that was more consonant with their language and pronunciation. It was made by the change of a single letter; and probably because the name Paul was common among them, and pronounced, perhaps, with greater facility.
(3) Paul suffered himself to be called by this name, as he was employed chiefly among the Gentiles. It was common for names to undergo changes quite as great as this, without our being able to specify any particular cause, in passing from one language to another. Thus, the Hebrew name Jochanan among the Greeks and Latins was Johannes, with the French it is Jean, with the Dutch Hans, and with us John (Doddridge). Thus, Onias becomes Menelaus; Hillel, Pollio; Jakim, Alcimus; Silas, Silvanus, etc. (Grotius).
Filled with the Holy Ghost - Inspired to detect his sin; to denounce divine judgment; and to inflict punishment on him. See the notes on Acts 2:4.
Set his eyes on him - Looked at him intently.
Clarke's Notes on the Bible
Verse Acts 13:9. Saul, who also is - Paul — This is the first time the name Paul occurs, and the last time in which this apostle is called Saul, as his common or general name.
Saul, ש××× Shaul, was the name of the first Israelitish king, and signifies asked, sought; from ש×× shaal, he asked, inquired, c.
Paul, Paulus, if derived from the Latin, signifies little, dwarfish: but if from the Hebrew, פ×× pala, it signifies extraordinary, wonderful and this appears to have been the derivation assigned to it by St. Jerome, com. in Ep. Pauli ad Philem., who translates it mirabilis, wonderful, and Hesychius must have had the same in view, for he defines it thus, Î Î±Ï Î»Î¿Ï, Î¸Î±Ï Î¼Î±ÏÏοÏ, ηεκλεκÏοÏ, ÏÏ Î¼Î²Î¿Ï Î»Î¿Ï, Paul, wonderful, or elect, counsellor. The lexicographer had probably here in view, Isaiah 9:6: his name shall be called (פ×× ×××¢××¥ peleÌ yoeÌts) wonderful, counsellor; which he might corrupt into paulus, and thus make his Î¸Î±Ï Î¼Î±ÏÏÎ¿Ï ÏÏ Î¼Î²Î¿Ï Î»Î¿Ï out of it by way of explanation. Triller, however, supposes the ÏÏ Î¼Î²Î¿Ï Î»Î¿Ï of Hesychius to be corrupted from ÏÏ Î½Î´Î¿Ï Î»Î¿Ï fellow servant, which is a term not unfrequently applied to apostles, c., in the New Testament, who are called the servants of God and it is used by Paul himself, Colossians 1:7; Colossians 4:7. The Latin original is the most probable. It is well known that the Jews in the apostolic age had frequently two names, one Hebrew, the other Greek or Roman. Saul was born of Jewish parents, a Hebrew of the Hebrews; he had therefore his first name from that language, ש××× Shaul, asked or begged; as it is possible he might have been a child for whom his parents had addressed their fervent petitions to God. The case of Samuel is one in point. See 1 Samuel 1:9-18. As he was born in Tarsus, in Cilicia, he was consequently born a free Roman citizen; and hence his parents would naturally give him, for cognomen, some name borrowed from the Latin tongue, and Paulus, which signifies little, might indicate that he was at his birth a small or diminutive child. And it is very likely that he was low in stature all his days; and that it is to this he refers himself, 2 Corinthians 10:10, for his bodily presence is weak, and his speech contemptible. If he were small in stature, his voice would be naturally low and feeble; and the Greeks. who were fond of a thundering eloquence, would despise him on this very account.
Filled with the Holy Ghost — Therefore the sentence he pronounced was not from himself, but from God. And indeed, had he not been under a Divine influence, it is not likely he would have ventured thus to accost this sorcerer in the presence of the governor, who, no doubt, had greatly admired him.
