Romans 3:18

Myles Coverdale Bible

There is no feare of God before their eyes.

Parallel Translations

Christian Standard Bible®
There is no fear of God before their eyes.

King James Version (1611)
There is no feare of God before their eyes.

King James Version
There is no fear of God before their eyes.

English Standard Version
"There is no fear of God before their eyes."

New American Standard Bible
"THERE IS NO FEAR OF GOD BEFORE THEIR EYES."

New Century Version
"They have no fear of God." Psalm 36:1

Amplified Bible
"THERE IS NO FEAR OF GOD [and His awesome power] BEFORE THEIR EYES."

New American Standard Bible (1995)
"THERE IS NO FEAR OF GOD BEFORE THEIR EYES."

Legacy Standard Bible
"There is no fear of God before their eyes."

Berean Standard Bible
There is no fear of God before their eyes."

Contemporary English Version
They don't even fear God."

Complete Jewish Bible
"There is no fear of God before their eyes."

Darby Translation
there is no fear of God before their eyes.

Easy-to-Read Version
"They have no fear or respect for God."

Geneva Bible (1587)
The feare of God is not before their eies.

George Lamsa Translation
There is no fear of God before their eyes.

Good News Translation
nor have they learned reverence for God."

Lexham English Bible
The fear of God is not before their eyes."

Literal Translation
there is no fear of God before their eyes." LXX-Psa. 5:10; 139:4; 9:28; Isa. 59:7, 8; Psa. 35:2; MT-Psa. 14:1-3; 5:9; 140:3; 10:7; Isa. 59:7, 8; Psa. 36:1

American Standard Version
There is no fear of God before their eyes.

Bible in Basic English
There is no fear of God before their eyes.

Hebrew Names Version
"There is no fear of God before their eyes."

International Standard Version
There is no fear ofreverence for">[fn] God before their eyes."Psalm 36:1">[fn]Psalm 36:1;">[xr]

Etheridge Translation
And the fear of Aloha is not before their eyes.

Murdock Translation
and the fear of God is not before their eyes.

Bishop's Bible (1568)
There is no feare of God before their eyes.

English Revised Version
There is no fear of God before their eyes.

World English Bible
"There is no fear of God before their eyes."

Wesley's New Testament (1755)
The fear of God is not before their eyes.

Weymouth's New Testament
"There is no fear of God before their eyes."

Wycliffe Bible (1395)
the drede of God is not bifor her iyen.

Update Bible Version
There is no fear of God before their eyes.

Webster's Bible Translation
There is no fear of God before their eyes.

New English Translation
" There is no fear of God before their eyes ."

New King James Version
"There is no fear of God before their eyes." Psalms 36:1 ">[fn]

New Living Translation
"They have no fear of God at all."

New Life Bible
They do not honor God with love and fear."

New Revised Standard
"There is no fear of God before their eyes."

J.B. Rotherham Emphasized Bible
There is no fear of God before their eyes.

Douay-Rheims Bible
There is no fear of God before their eyes.

Revised Standard Version
"There is no fear of God before their eyes."

Tyndale New Testament (1525)
There is no feare of God before their eyes.

Young's Literal Translation
There is no fear of God before their eyes.'

Mace New Testament (1729)
there is no fear of God before their eyes."

Simplified Cowboy Version
They fear a rock in their boot more than they fear God."

Contextual Overview

¹ What furtheraunce then haue the Iewes? Or what avauntageth circucision? ² Surely very moch. First Vnto them was commytted what God spake. ³ But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte? ⁴ God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged. ⁵ But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men) ⁶ God forbyd. How mighte God the iudge ye worlde? ⁷ For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner? ⁸ & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste. ⁹ What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne. ¹⁰ As it is wrytte: There is none righteous, no not one.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 20:11, Psalms 36:1, Proverbs 8:13, Proverbs 16:6, Proverbs 23:17, Luke 23:40, Revelation 19:5

Reciprocal: Leviticus 25:17 - fear Deuteronomy 25:18 - feared Jeremiah 2:19 - and that my Jeremiah 36:24 - they

Cross-References

Genesis 3:14
Then sayde the LORDE God vnto the serpent: Because thou hast done this, cursed be thou aboue all catell and aboue all beastes of the felde. Vpon thy bely shalt thou go, & earth shalt thou eate all the dayes of thy life.

Genesis 3:15
And I wyll put enemyte betwene the and the woman, and betwene yi sede and hir sede. The same shal treade downe thy heade, and thou shalt treade him on the hele.

Joshua 23:13
be ye sure then, that the LORDE youre God shall nomore dryue out all these nacions before you, but they shall be vnto you a snare and net, and prickes in youre sydes, and thornes in youre eyes, vntyll he haue destroyed you from the good lode, which the LORDE youre God hath geuen you.

Job 1:21
and sayde: Naked came I out of my mothers wombe, and naked shall I turne thither agayne. The LORDE gaue, and the LORDE hath taken awaye (the LORDE hath done his pleasure) now blessed be ye name off the LORDE.

Job 5:5
that his haruest was eaten vp off the hungrie: that the weapened man had spoyled it, and that the thurstie had droncke vp his riches. It is not the earth that bryngeth forth trauayle,

Job 31:40
Than, let thistles growe in steade of my wheate, & thornes for my barlye.Here ende the wordes of Iob.

Psalms 90:3
Thou turnest man to destruccion, Agayne, thou sayest: come agayne ye children of men.

Psalms 104:2
Thou deckest thy self with light, as it were wt a garment, thou spredest out the heauen like a curtayne.

Proverbs 22:5
Speares and snares are in ye waye of the frowarde, but he yt wil kepe his soule, let him fle fro soch.

Proverbs 24:31
And lo, it was all couered wt nettels, & stode full of thistles, & ye stone wall was broke downe.

Gill's Notes on the Bible

There is no fear of God before their eyes. The place referred to is Psalms 36:1, by the "fear of God", is not meant a fear of God's wrath, of hell and damnation; nor a fearful distrust of his presence, power, providence, and grace; much less an hypocritical fear; but a reverential affection for God, and which is peculiar to the children of God, which springs from a sense of divine goodness, is attended with holiness of heart and life, is consistent with faith, even full assurance of it, and with spiritual joy in its highest degree; it stands opposed to pride and haughtiness, and is a blessing of the covenant of grace: now this is not to be found in unregenerate men, for this springs from grace, and not nature, and is only implanted in the heart in conversion; it appears from the whole life and conversation of unconverted men, that the fear of God is not in their hearts, nor before their eyes.

Barnes' Notes on the Bible

There is no fear of God - Psalms 36:1. The word “fear” here denotes “reverence, awe, veneration.” There is no such regard or reverence for the character, authority, and honor of God as to restrain them from crime. Their conduct shows that they are not withheld from the commission of iniquity by any regard to the fear or favor of God. The only thing that will be effectual in restraining people from sin, will be a regard to the honor and Law of God.

In regard to these quotations from the Old Testament, we may make the following remarks.

(1) They fully establish the position of the apostle, that the nation, as such, was far from being righteous, or that they could be justified by their own works. By quotations from no less than six distinct places in their own writings, referring to different periods of their history, he shows what the character of the nation was. And as this was the characteristic of those times. it followed that a Jew could not hope to be saved simply because he was a Jew. He needed, as much as the Gentile, the benefit of some other plan of salvation.

(2) These passages show us how to use the Old Testament, and the facts of ancient history. They are to be adduced not as showing directly what the character of man is, now, but to show what human nature is. They demonstrate what man is when under the most favorable circumstances; in different situations; and at different periods of the world. The concurrence of past facts shows what the race is. And as past facts are uniform; as man thus far, in the most favorable circumstances, has been sinful; it follows that this is the characteristic of man everywhere. It is settled by the facts of the world, just as any other characteristic of man is settled by the uniform occurrence of facts in all circumstances and times. Ancient facts, and quotations of Scripture, therefore, are to be adduced as proofs of the tendency of human nature. So Paul used them, and so it is lawful for us to use them.

(3) It may be observed further, that the apostle has given a view of human depravity which is very striking. He does not confine it to one faculty of the mind, or to one set of actions; he specifies each member and each faculty as being perverse, and inclined to evil. The depravity extends to all the departments of action. The tongue, the mouth, the feet, the “lips,” are all involved in it; all are perverted, and all become the occasion of the commission of sin. The entire man is corrupt; and the painful description extends to every department of action.

(4) If such was the character of the Jewish nation under all its advantages, what must have been the character of the pagan? We are prepared thus to credit all that is said in Rom. i., and elsewhere, of the sad state of the pagan world.

(5) What a melancholy view we have thus of human nature. From whatever quarter we contemplate it, we come to the same conclusion. Whatever record we examine; whatever history we read; whatever time or period we contemplate; we find the same facts, and are forced to the same conclusion. All are involved in sin, and are polluted, and ruined, and helpless. Over these ruins we should sit down and weep, and lift our eyes with gratitude to the God of mercy, that he has pitied us in our low estate, and has devised a plan by which “these ruins may be built again,” and lost, fallen man be raised up to forfeited “glory, honor, and immortality.”

Clarke's Notes on the Bible

Verse 18. There is no fear of God before their eyes. — This completes their bad character; they are downright atheists, at least practically such. They fear not God's judgments, although his eye is upon them in their evil ways. There is not one article of what is charged against the Jews and Gentiles here that may not be found justified by the histories of both, in the most ample manner. And what was true of them in those primitive times is true of them still. With very little variation, these are the evils in which the vast mass of mankind delight and live. Look especially at men in a state of warfare; look at the nations of Europe, who enjoy most of the light of God; see what has taken place among them from 1792 to 1814; see what destruction of millions, and what misery of hundreds of millions, have been the consequence of Satanic excitement in fallen, ferocious passions! O SIN, what hast thou done! How many myriads of souls hast thou hurried, unprepared, into the eternal world! Who, among men or angels, can estimate the greatness of this calamity! this butchery of souls! What widows, what orphans, are left to deplore their sacrificed husbands and parents, and their own consequent wretchedness! And whence sprang all this? From that, whence come all wars and fightings; the evil desires of men; the lust of dominion; the insatiable thirst for money; and the desire to be sole and independent. This is the sin that ruined our first parents, expelled them from paradise, and which has descended to all their posterity; and proves fully, incontestably proves, that we are their legitimate offspring; the fallen progeny of fallen parents; children in whose ways are destruction and misery; in whose heart there is no faith; and before whose eyes there is nothing of the fear of God.