the Week of Christ the King / Proper 29 / Ordinary 34
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Myles Coverdale Bible
Romans 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- MyParallel Translations
and know his will, and approve the things that are superior, being instructed from the law,
And knowest his will, and approuest the things that are more excellent, being instructed out of the Law,
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
and know his will and approve what is excellent, because you are instructed from the law;
and know His will and distinguish the things that matter, being instructed from the Law,
You know what he wants you to do and what is important, because you have learned the law.
and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,
and know His will and approve the things that are essential, being instructed out of the Law,
and know His will and approve the things that are essential, being instructed out of the Law,
if you know His will and approve of what is superior because you are instructed by the law;
By reading the Scriptures you learn how God wants you to behave, and you discover what is right.
and know his will and give your approval to what is right, because you have been instructed from the Torah;
and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
You know what God wants you to do. And you know what is important, because you have learned the law.
And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
And because you know his will, and know the things which must be observed, which you have learned from the law,
you know what God wants you to do, and you have learned from the Law to choose what is right;
and know his will and approve the things that are superior, because you are instructed by the law,
and know the will, and approve the things excelling, being instructed out of the Law,
and knowest his will, and approvest the things that are excellent, being instructed out of the law,
And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,
and know his will, and approve the things that are excellent, being instructed out of the law,
and know his will, and approve of what is best because you have been instructed in the law;Deuteronomy 4:8; Psalm 147:19-20; Philippians 1:10;">[xr]
because thou knowest his will, and distinguishest the things that are fitting, because thou art learned from the law;
that thou knowest his good pleasure, and discernest obligations, because thou art instructed in the law;
And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe:
and knowest his will, and approvest the things that are excellent, being instructed out of the law,
and know his will, and approve the things that are excellent, being instructed out of the law,
and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law:
and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--
and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
and know his will, and approve the things that are excellent, being instructed out of the law,
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law,
and know his will and approve the superior things because you receive instruction from the law,
and know His will, and approve the things that are excellent, being instructed out of the law,
You know what he wants; you know what is right because you have been taught his law.
You know what He wants you to do. You understand how the Law works. You know right from wrong.
and know his will and determine what is best because you are instructed in the law,
And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law,
And knowest his will and approvest the more profitable things, being instructed by the law:
and know his will and approve what is excellent, because you are instructed in the law,
and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
and dost know the will, and dost approve the distinctions, being instructed out of the law,
you know the divine will, and what is contrary thereto, having been educated in the law:
You say you know what God wants and that the Code guides your every loop.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
knowest: Deuteronomy 4:8, Nehemiah 9:13, Nehemiah 9:14, Psalms 147:19, Psalms 147:20, Luke 12:47, John 13:17, 1 Corinthians 8:1, 1 Corinthians 8:2, James 4:17
approvest the things that are more excellent: or, triest the things that differ, Philippians 1:10, *marg. 1 Thessalonians 5:21, Hebrews 5:14
being instructed: Romans 15:4, Psalms 19:8, Psalms 119:98-100, Psalms 119:104, Psalms 119:105, Psalms 119:130, Proverbs 6:23, 2 Timothy 3:15-17
Reciprocal: Leviticus 11:5 - but divideth Deuteronomy 32:10 - he instructed Romans 3:2 - because Romans 7:1 - them that Titus 1:16 - profess 1 John 2:9 - he is
Cross-References
And God behelde all yt he had made, and lo, they were exceadinge good. Then of the euenynge and mornynge was made the sixte daye.
And ye LORDE God shope man eue of the moulde of the earth, & brethed in to his face ye breth of life. And so was man made a lyuynge soule.
And the LORDE God caused to sprynge out of the earth all maner trees, pleasaut to loke vpo, and good to eate: and the tre of life in the myddest of the garden, and the tre of knowlege of good and euell.
The first is called Phison, which renneth aboute all the londe of Heuyla.
And there is founde golde, (& the golde of that countre is precious,) and there is founde Bedellion, and the precious stone Onix.
The second water is called Gihon, which runneth aboute the whole londe of ye Morias.
Then sayde Adam: The woman which thou gauest me (to beare me company) gaue me of the tre, and I ate.
And Naemi hir mother in lawe sayde vnto her: My doughter, I wyll prouyde rest for the, that thou maiest prospere.
Who so fyndeth a wife fyndeth a good thynge, & receaueth an wholsome benefite of the LORDE.
But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage.
Gill's Notes on the Bible
And knowest his will,.... Not the secret will or purpose of God; nor his revealed will in the Gospel, for of this they were ignorant; but his declared will in the law, showing what is to be done, and what is not to be done: to know which in express terms was a privilege, that other people had not; but then the bare knowledge of this will be of no avail: for persons may know their Lord's will, as the Jews did, and not do it, and so be worthy to be beaten with many stripes:
and approvest the things that are more excellent: or "triest the things that differ"; from one another, and from the will and law of God; or as the Syriac, "discernest" וליתא, "things that are convenient"; agreeable, which are fit and ought to be done: and having tried and discerned them, they approved of them in their judgment as the things more excellent; but then they did not put these excellent things in practice which they approved of; and the knowledge and approbation they had of these things, arose from their
being instructed out of the law, and not the Gospel; for the excellent things of the Gospel, they had no discerning, knowledge and approbation of; see Philippians 1:10.
Barnes' Notes on the Bible
And knowest his will - The will or commands of God. This knowledge they obtained from the Scriptures; and of course in this they were distinguished from other nations.
And approvest - The word used here is capable of two interpretations. It may mean either to distinguish, or to approve. The word is properly and usually applied to the process of testing or trying metals by fire. Hence, it comes to be used in a general sense to try or to distinguish anything; to ascertain its nature, quality, etc.; Luke 12:56. This is probably its meaning here, referring rather to the intellectual process of discriminating, than to the moral process of approving. It could not, perhaps, be said with propriety, at least the scope of the passage does not properly suppose this, that the Jew approved or loved the things of God: but the scope of the passage is, that the Jew valued himself on his knowledge of what was conformable to the will of God; see the notes at Romans 14:0.
The things that are more excellent - The word translated here “more excellent” denotes properly the things that differ from others, and then also the things that excel. It has an ambiguity similar to the word translated “approved.” If the interpretation of that word above given is correct, then this word here means those things that differ from others. The reference is to the rites and customs, to the distinctions of meats and days, etc., prescribed by the Law of Moses. The Jew would pride himself on the fact that he had been taught by the Law to make these distinctions, while all the pagan world had been left in ignorance of them. This was one of the advantages on which he valued himself and his religion.
Being instructed ... - That is, in regard to the one God, his will, and the distinguishing rites of his worship.
Clarke's Notes on the Bible
Verse 18. Knowest his will — Hast been favoured with a revelation of his own will, immediately from himself.
The things that are more excellent — τα δισφεροντα, The things that differ-that revelation which God has given of himself makes the nicest distinctions between right and wrong; between vice and virtue; showing how you should walk so as to please God, and, consequently, acquire the most excellent portion that human spirits can have on this side heaven: for all these blessings ye acknowledge to receive from your law, being instructed, κατηχουμενος, being catechized, from your infancy, in the knowledge of Divine things.
