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Wednesday, November 26th, 2025
the Week of Christ the King / Proper 29 / Ordinary 34
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Myles Coverdale Bible

Romans 1:26

Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gentiles;   Holy Spirit;   Idolatry;   Lasciviousness;   Rome;   Sodomy;   Wicked (People);   Women;   Scofield Reference Index - Faith;   Holy Spirit;   Thompson Chain Reference - Evil;   Passions, Evil;   The Topic Concordance - Sexual Activities;   Torrey's Topical Textbook - Idolatry;  

Dictionaries:

- American Tract Society Bible Dictionary - Rome, Romans;   Sodom;   Bridgeway Bible Dictionary - Cain;   Concubine;   Divorce;   Fornication;   Gentile;   Idol, idolatry;   Judgment;   Lie;   Marriage;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Condemnation;   Divorce;   Hell;   Homosexuality;   Idol, Idolatry;   Immorality, Sexual;   Lust;   Marriage;   Nature, Natural;   Providence of God;   Romans, Theology of;   Sin;   Time;   Charles Buck Theological Dictionary - Christianity;   Judgment, Last;   Nature;   Omnipotence of God;   Easton Bible Dictionary - Affection;   Sodomites;   Fausset Bible Dictionary - Balaam;   Micaiah;   Noah;   Romans, the Epistle to the;   Holman Bible Dictionary - Gentiles;   Godlessness;   Homosexuality;   Judgment Day;   Marriage;   Natural;   Passion;   Regeneration;   Romans, Book of;   Sex, Biblical Teaching on;   Hastings' Dictionary of the Bible - Galatians, Epistle to the;   Idolatry;   Love, Lover, Lovely, Beloved;   Nature;   Paul the Apostle;   Person of Christ;   Romans, Epistle to the;   Text of the New Testament;   Woman;   Hastings' Dictionary of the New Testament - Alpha and Omega (2);   Atonement (2);   Freedom of the Will;   Hardening;   Heathen;   Lust;   Natural;   Romans Epistle to the;   Sin (2);   Will;   Wisdom of Solomon;   Worldliness;   Morrish Bible Dictionary - Natural;   Tubal-Cain;   People's Dictionary of the Bible - Idolatry;   Watson's Biblical & Theological Dictionary - Paul;  

Encyclopedias:

- International Standard Bible Encyclopedia - Affect;   Against;   Cause;   Change;   Crime;   Justification;   Natural;   Passion;   Vile;   The Jewish Encyclopedia - Saul of Tarsus;  

Devotionals:

- Every Day Light - Devotion for October 25;  

Parallel Translations

Christian Standard Bible®
For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones.
King James Version (1611)
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
King James Version
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
English Standard Version
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;
New American Standard Bible
For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature,
New Century Version
Because people did those things, God left them and let them do the shameful things they wanted to do. Women stopped having natural sex and started having sex with other women.
Amplified Bible
For this reason God gave them over to degrading and vile passions; for their women exchanged the natural function for that which is unnatural [a function contrary to nature],
New American Standard Bible (1995)
For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural,
Legacy Standard Bible
For this reason God gave them over to dishonorable passions; for their females exchanged the natural function for that which is unnatural,
Berean Standard Bible
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
Contemporary English Version
God let them follow their own evil desires. Women no longer wanted to have sex in a natural way, and they did things with each other that were not natural.
Complete Jewish Bible
This is why God has given them up to degrading passions; so that their women exchange natural sexual relations for unnatural;
Darby Translation
For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
Easy-to-Read Version
Because people did those things, God left them and let them do the shameful things they wanted to do. Women stopped having natural sex with men and started having sex with other women.
Geneva Bible (1587)
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
George Lamsa Translation
Therefore God has given them up to vile passions: for even their women have changed the natural use of their sex into that which is unnatural:
Good News Translation
Because they do this, God has given them over to shameful passions. Even the women pervert the natural use of their sex by unnatural acts.
Lexham English Bible
Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature,
Literal Translation
Because of this, God gave them up to dishonorable passions, for even their females changed the natural use to that contrary to nature.
American Standard Version
For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
Bible in Basic English
For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:
Hebrew Names Version
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
International Standard Version
For this reason, God gave them over to degrading passions. Even their females exchanged their natural sexual function for one that is unnatural.Leviticus 18:22-23; Ephesians 5:12; Jude 1:10;">[xr]
Etheridge Translation
WHEREFORE Aloha delivered them up to passions of vileness: for their females changed the use of their nature, and to what is not natural were used.
Murdock Translation
For this cause, God gave them up to vile passions: for their females changed the use of their natures, and employed that which is unnatural.
Bishop's Bible (1568)
Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature.
English Revised Version
For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
World English Bible
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
Wesley's New Testament (1755)
Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,
Weymouth's New Testament
This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
Wycliffe Bible (1395)
Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
Update Bible Version
For this cause God gave them up to immoral sexual passions of shame: for even their women changed the natural use into what is against nature:
Webster's Bible Translation
For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
New English Translation
For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones,
New King James Version
For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.
New Living Translation
That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other.
New Life Bible
Because of this, God let them follow their sinful desires which lead to shame. Women used their bodies in ways God had not planned.
New Revised Standard
For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural,
J.B. Rotherham Emphasized Bible
For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, -
Douay-Rheims Bible
For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
Revised Standard Version
For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
Tyndale New Testament (1525)
For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
Young's Literal Translation
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
Mace New Testament (1729)
amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature:
THE MESSAGE
Worse followed. Refusing to know God, they soon didn't know how to be human either—women didn't know how to be women, men didn't know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
Simplified Cowboy Version
Because of their filth, God has turned 'em loose to do what they want, even though they bring shame upon themselves by it. Women use their natural sex appeal to do the appalling.

Contextual Overview

19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the, 20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, 21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded. 22 Whan they counted them selues wyse, they became fooles: 23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes 24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues, 25 which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen. 26 Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall: 27 likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge. 28 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,

Bible Verse Review
  from Treasury of Scripure Knowledge

gave them: Romans 1:24

vile: Genesis 19:5, Leviticus 18:22-28, Deuteronomy 23:17, Deuteronomy 23:18, Judges 19:22, 1 Corinthians 6:9, Ephesians 4:19, Ephesians 5:12, 1 Timothy 1:10, Jude 1:7, Jude 1:10

Reciprocal: Leviticus 20:13 - General 1 Kings 15:12 - the sodomites 1 Kings 22:46 - the remnant 2 Kings 23:7 - the sodomites Psalms 81:12 - I gave Jeremiah 4:10 - surely Ezekiel 16:50 - and committed Romans 7:5 - motions Colossians 3:5 - inordinate 1 Thessalonians 4:5 - in the

Cross-References

Genesis 1:2
and ye earth was voyde and emptie, and darcknes was vpon the depe, & ye sprete of God moued vpo the water.
Genesis 1:4
And God sawe the light that it was good. Then God deuyded ye light from the darcknes,
Genesis 1:6
And God sayde: let there be a firmament betwene the waters, and let it deuyde ye waters a sunder.
Genesis 1:8
And God called ye firmament, Heauen. Then of the euenynge & mornynge was made the seconde daye.
Genesis 1:9
And God sayde: let the waters vnder heauen gather theselues vnto one place, yt the drye londe maye appeare. And so it came to passe.
Genesis 1:20
And God sayde: let the waters brynge forth creatures that moue and haue life, & foules for to flye aboue the earth vnder the firmamet of heauen.
Genesis 1:24
And God sayde: let ye earth brynge forth lyuynge soules, euery one after his kynde: catell, wormes & what as hath life vpon earth, euery one after his kynde. And so it came to passe.
Genesis 1:28
And God blessed them, and sayde vnto them: Growe, and multiplie, and fyll the earth, and subdue it, & haue domynion ouer the fish of the see, and ouer the foules of the ayre, and ouer all the beastes that crepe vpo the earth.
Genesis 1:29
And God sayde: lo, I haue geuen you all maner herbes that beare sede vpon the whole earth, and all maner frutefull trees that beare sede, to be meate for you.
Genesis 3:22
And the LORDE God sayde: lo, Adam is become as it were one of vs, & knoweth good & euell. But now lest he stretch his hande, and take also of the tre of life, and eate, and lyue for euer.

Gill's Notes on the Bible

For this cause God gave them up unto vile affections,.... Because of their idolatrous practices, God left them to very dishonourable actions, sodomitical ones, both among the men and women:

for even the women did change the natural use into that which is against nature; either by prostituting themselves to, and complying with the "sodomitical" embraces of men, in a way that is against nature h; or by making use of such ways and methods with themselves, or other women, to gratify their lusts, which were never designed by nature for such an use: of these vicious women, and their practices, Seneca i speaks, when he says,

"libidine veto nec maribus quidem cedunt, pati natae; Dii illas Deoeque, male perdant; adeo perversum commentae, genus impudicitiae, viros ineunt:''

also Clemens Alexandrinus k has respect to such, saying,

"gunaikev andrizontai para fusin, gamou men ai te kai

γαμουσαι γυναικες.'

and such there were among the Jews, whom they call חמסוללות זו בזו

נשים l, and whom the priests were forbidden to marry.

h Vid. R. Sol Jarchi in Gen. xxiv. 16. i Epist. 95. k Paedagog. l. 3. p. 226. l T. Bab. Sabbat, fol. 65. 2. Piske Tosaph. ib. artic. 266. Yevamot, fol. 76. 1. & Piske Tosaph. ib. art. 141. Maimonides in Misn. Sanhedrin, c. 7. sect. 4. & Hilchot Issure Bia, c. 21. sect. 8, 9.

Barnes' Notes on the Bible

For this cause - On account of what had just been specified; to wit, that they did not glorify him as God, that they were unthankful, that they became polytheists and idolaters. In the previous verses he had stated their speculative belief. He now proceeds to show its practical influences on their conduct.

Vile affections - Disgraceful passions or desires. That is, to those which are immediately specified. The great object of the apostle here, it will be remembered, is to shew the state of the pagan world, and to prove that they had need of some other way of justification than the law of nature. For this purpose, it was necessary for him to enter into a detail of their sins. The sins which he proceeds to specify are the most indelicate, vile, and degrading which can be charged on man. But this is not the fault of the apostle. If they existed, it was necessary for him to charge them on the pagan world. His argument would not be complete without it. The shame is not in specifying them, but in their existence; not in the apostle, but in those who practiced them, and imposed on him the necessity of accusing them of these enormous offences. It may be further remarked, that the mere fact of his charging them with these sins is strong presumptive proof of their being practiced. If they did not exist, it would be easy for them to deny it, and put him to the proof of it. No man would venture charges like these without evidence; and the presumption is, that these things were known and practiced without shame. But this is not all. There is still abundant proof on record in the writings of the pagan themselves, that these crimes were known and extensively practiced.

For even their women ... - Evidence of the shameful and disgraceful fact here charged on the women is abundant in the Greek and Roman writers. Proof may be seen, which it would not be proper to specify, in the lexicons, under the words τριζὰς ὄλισβον trizas olisbon, and ἑταιρίστης hetairistēs. See also Seneca, epis. 95; Martial, epis. i. 90. Tholuck on the State of the pagan World, in the Biblical Repository, vol. ii.; Lucian, Dial. Meretric. v.; and Tertullian de Pallio.

Clarke's Notes on the Bible

Verse 26. For this cause God gave them up, c.] Their system of idolatry necessarily produced all kinds of impurity. How could it be otherwise, when the highest objects of their worship were adulterers, fornicators, and prostitutes of the most infamous kind, such as Jupiter, Apollo, Mars, Venus, &c.? Of the abominable evils with which the apostle charges the Gentiles in this and the following verse I could produce a multitude of proofs from their own writings but it is needless to make the subject plainer than the apostle has left it.


 
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