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Myles Coverdale Bible
Leviticus 21:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(ii) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
And the Lord spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moyses,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Then the Lord said to Moses,
Then the Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Esau sayde vnto his father? Hast thou not one blessynge more my father? O blesse me also my father. And he lift vp his voyce, & wepte.
and kyssed Rachel, lift vp his voyce, and wepte,
For how can I go vp vnto my father, yf the lad be not with me? Then shulde I se the mysery that shulde happen vnto my father.
And whan ye messaunger of the LORDE had spoken these wordes vnto all the children of Israel, the people lefte vp their voyce, & wepte,
The LORDE graunte you, yt ye maie fynde rest ether of you in hir huÃbades house (whom ye shal get) and she kyssed them. Then lift they vp their voyce, and wepte,
Now whan Dauid had spoken out these wordes vnto Saul, Saul saide: Is not this thy voyce my sonne Dauid? And Saul lifte vp his voyce, and wepte,
Dauid and the people that was with him lefte vp their voyce, and wepte so longe tyll they coulde wepe nomore.
Then sayde the woman whose sonne lyued, vnto ye kinge: (for hir motherly hert was kyndled with pite ouer hir sonne) Oh my lorde, geue hir the childe alyue, and kyll it not. But the other sayde: Let it nether be myne ner thine, but let it be parted.
For how can I se the euell that shal happe vnto my people? and how can I loke vpon the destruction of my kynred?
Doth a wife forget the childe of hir wombe, ad the sonne who she hath borne? And though she do forget, yet wil not I forget the.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... After he had spoken to him of the holiness of the priests, that they should not defile themselves, neither with the dead nor with impure marriages, he proceeded to add some things concerning blemishes in their bodies, which rendered them unfit for the service:
saying; as follows.
Barnes' Notes on the Bible
He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.
Leviticus 21:20
A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.
Scurry or scabbed - These words most probably include all affected with any skin disease.
Leviticus 21:22
See Leviticus 2:3 note; Leviticus 6:25 note.
Leviticus 21:23
Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.
This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.