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Myles Coverdale Bible
Genesis 45:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
So now it wasn't you who sent me here, but God, and he has made me a father to Par`oh, lord of all his house, and ruler over all the land of Mitzrayim.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
So now, you yourselves did not send me here, but God put me here as father to Pharaoh and as master of all his household, and a ruler over all the land of Egypt.
So it was not you who sent me here, but God. God has made me the highest officer of the king of Egypt. I am in charge of his palace, and I am the master of all the land of Egypt.
So now, it is not you who sent me here, but God. He has made me an adviser to Pharaoh, lord over all his household, and ruler over all the land of Egypt.
"So now it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt.
"Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household, and ruler over all the land of Egypt.
Now the you sent not me hither, but God, who hath made mee a father vnto Pharaoh, and lorde of all his house, and ruler throughout all the land of Egypt.
So now, it was not you who sent me here, but God; and He has set me as a father to Pharaoh and lord of all his household and ruler over all the land of Egypt.
After all, you weren't really the ones who sent me here—it was God. He made me the highest official in the king's court and placed me over all Egypt.
(iii) So it was not you who sent me here, but God; and he has made me a father to Pharaoh, lord of all his household and ruler over the whole land of Egypt.
And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.
It was not your fault that I was sent here. It was God's plan. God made me like a father to Pharaoh. I am the governor over all his house and over all Egypt."
So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.
So now it was not you who sent me here, but God; and he has made me a father to Pharaoh, and lord over all his house, and a ruler throughout all the land of Egypt.
So it was not really you who sent me here, but God. He has made me the king's highest official. I am in charge of his whole country; I am the ruler of all Egypt.
Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.
And now you did not send me here, but God. And He has placed me for a father to Pharaoh, and for a lord in all his house, and a ruler in all the land of Egypt.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
So now it was not you who sent me here, but God: and he has made me as a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
So nowe, it was not ye that sent me hyther, but God whiche hath made me a father to Pharao, and lorde of all his house, and ruler throughout all the lande of Egypt.
So now it was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Now then ye did not send me hither, but God; and he hath made me as a father of Pharao, and lord of all his house, and ruler of all the land of Egypt.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh-lord of all his household and ruler over all the land of Egypt.
Y was sent hidur not bi youre counsel, but bi Goddis wille, which made me as the fadir of Farao, and the lord of al his hows, and prince in al the lond of Egipt.
and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.
So now it wasn't you that sent me here, but God: and he has made me "Father of Pharaoh", and "Lord of All His House", and "Ruler Over All The Land of Egypt".
So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
So it was God who sent me here, not you! And he is the one who made me an adviser to Pharaoh—the manager of his entire palace and the governor of all Egypt.
So it was not you who sent me here, but God. He has made me a father to Pharaoh, and ruler of all his house, and of all the land of Egypt.
So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.
Now, therefore it was not ye, who sent me hither, but, God, himself, - who also appointed me to be a father to Pharaoh, and a lord to all his house, and a ruler over all the land of Egypt.
Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.
So it was not you who sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.
"Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it was not: Genesis 45:5, John 15:16, John 19:11, Romans 9:16
father: Genesis 41:39-48, Judges 17:10, Job 29:16, Psalms 105:21, Psalms 105:22
Reciprocal: Genesis 36:43 - father Genesis 41:40 - Thou shalt Genesis 41:43 - Bow the knee Genesis 42:6 - governor Genesis 43:29 - God Genesis 45:26 - and he is Genesis 50:17 - wept Psalms 105:17 - He sent Proverbs 11:11 - the blessing Isaiah 22:21 - a father John 19:27 - Behold Acts 7:10 - gave
Cross-References
And now vexe not youre selues, & thinke not yt there is eny wrath, because ye solde me hither. For God sent me hither before you, for yor lyues sake.
The children of Israel dyd so, and Ioseph gaue the charettes acordynge to Pharaos commaundement, and expenses by the waye,
and gaue them all, vnto euery one a chaunge of rayment: but vnto Ben Iamin he gaue thre hundreth syluer pens, and fyue chaunge of rayment.
Micha sayde vnto him: Tary with me, thou shalt be my father and my prest, I will geue the euery yeare ten syluerlinges and thy appoynted raymet, and meate and drynke: and the Leuite wete on.
I was a father vnto the poore, & whe I knew not their cause, I sought it out diligetly.
Ye haue not chosen me, but I haue chosen you, and ordeyned you, that ye go, and bringe forth frute, and that youre frute contynne, that what soeuer ye axe the father in my name, he shulde geue it you.
Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.
on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
Gill's Notes on the Bible
So now [it was] not you [that] sent me hither, but God,.... Which is to be understood not absolutely, as if they had no concern at all in sending him thither; they sold him to the Ishmaelites, who brought him down to Egypt and sold him to Potiphar, and so were instrumental in his coming to Egypt; but comparatively, it was not they so much as God that sent him; whose providence directed, disposed, and overruled all those events, to bring Joseph to this place, and to such an high station, to answer the purposes and designs of God in providing for and preserving Jacob's family in a time of distress:
and he hath made me a father to Pharaoh: to be a teacher to him, as Aben Ezra, that is, to be his counsellor, to advise him well in all things, as a father his children; or to be his partner and patron, as Jarchi, to have a share with him in power and authority, and to be reckoned as a father to him, see Genesis 41:43; and to provide for him and the welfare of his kingdom, as parents do for their children: the following phrases explain it of rule and government; and the meaning is, that he was a great man, and a prince s in Pharaoh's court:
and lord of all his house; his prime minister, chief counsellor and courtier:
and a ruler throughout all the land of Egypt; to whom all the deputies of the several provinces were subject under Pharaoh, and especially in the affair of the corn.
s So it is interpreted by R. Sol. Urbin. Ohel Moed, fol. 50. 1.
Barnes' Notes on the Bible
- Joseph Made Himself Known to His Brethren
10. גשׁן gôshen, Goshen, Gesem (Arabias related perhaps to גשׁם geshem “rain, shower”), a region on the borders of Egypt and Arabia, near the gulf of Suez.
The appeal of Judah is to Joseph irresistible. The repentance of his brothers, and their attachment to Benjamin, have been demonstrated in the most satisfactory manner. This is all that Joseph sought. It is evident, throughout the whole narrative, that he never aimed at exercising any supremacy over his brothers. As soon as he has obtained an affecting proof of the right disposition of his brothers, he conceals himself no longer. And the speech of Judah, in which, no doubt, his brothers concurred, does equal credit to his head and heart.
Genesis 45:1-15
Joseph now reveals to his brothers the astonishing fact that he himself, their long-lost brother, stands before them. “He could not refrain himself.” Judah has painted the scene at home to the life; and Joseph can hold out no longer. “Have every man out from me.” Delicacy forbids the presence of strangers at this unrestrained outburst of tender emotion among the brothers. Besides, the workings of conscience, bringing up the recollections of the past, and the errors, to which some reference is now unavoidable, are not to be unveiled to the public eye. “He lifted up his voice in weeping.” The expression of the feelings is free and uncontrolled in a simple and primitive state of society. This prevails still in the East. And Mizraim heard. The Egyptians of Joseph’s house would hear, and report to others, this unusual utterance of deep feeling. “I am Joseph.” The natural voice, the native tongue, the long-remembered features, would, all at once, strike the apprehension of the brothers.
The remembrance of their crime, the absolute power of Joseph, and the justice of revenge, would rush upon their minds. No wonder they were silent and troubled at his presence. “Is my father yet alive?” This question shows where Joseph’s thoughts were. He had been repeatedly assured of his father’s welfare. But the long absence and the yearning of a fond heart bring the question up again. It was reassuring to the brethren, as it was far away from any thought of their fault or their punishment. “Come near unto me.” Joseph sees the trouble of his brothers, and discerns its cause. He addresses them a second time, and plainly refers to the fact of their having sold him. He points out that this was overruled of God to the saving of life; and, hence, that it was not they, but God who had mercifully sent him to Egypt to preserve all their lives. “For these two years.” Hence, we perceive that the sons of Jacob obtained a supply, on the first occasion, which was sufficient for a year. “To leave to you a remnant in the land.”
This is usually and most naturally referred to a surviving portion of their race. “Father to Pharaoh;” a second author of life to him. Having touched very slightly on their transgression, and endeavored to divert their thoughts to the wonderful providence of God displayed in the whole affair, he lastly preoccupies their minds with the duty and necessity of bringing down their father and all their families to dwell in Egypt. “In the land of Goshen.” This was a pasture land on the borders of Egypt and Arabia, perhaps at some distance from the Nile, and watered by the showers of heaven, like their own valleys. He then appeals to their recollections and senses, whether he was not their very brother Joseph. “My mouth that speaketh unto you;” not by an interpreter, but with his own lips, and in their native tongue. Having made this needful and reassuring explanation, he breaks through all distance, and falls upon Benjamin’s neck and kisses him, and all his other brothers; after which their hearts are soothed, and they speak freely with him.
Genesis 45:16-20
The intelligence that Joseph’s brethren are come reaches the ears of Pharaoh, and calls forth a cordial invitation to come and settle in Egypt. “It was good in the eyes of Pharaoh.” They highly esteemed Joseph on his own account; and that he should prove to be a member of a respectable family, and have the pleasure of again meeting with his nearest relatives, were circumstances that afforded them a real gratification. “The good of the land of Mizraim.” The good which it produces. Wagons; two-wheeled cars, fit for driving over the rough country, where roads were not formed. “Let not your eye care for your stuff;” your houses, or pieces of furniture which must be left behind. The family of Jacob thus come to Egypt, not by conquest or purchase, but by hospitable invitation, as free, independent visitors or settlers. As they were free to come or not, so were they free to stay or leave.
Genesis 45:21-24
The brothers joyfully accept the hospitable invitation of Pharaoh, and set about the necessary arrangements for their journey. “The sons of Israel;” including Joseph, who had his own part to perform in the proposed arrangement. “At the mouth of Pharaoh;” as he had authorized him to do. “Changes of raiment;” fine raiment for change on a high or happy day. To Benjamin he gives special marks of fraternal affection, which no longer excite any jealous feeling among the brothers, as the reasonableness of them is obvious. “Fall out.” The original word means to be stirred by any passion, whether fear or anger, and interpreters explain it as they conceive the circumstances and the context require. The English version corresponds with the Septuagint ὀργίζεσθε orgizesthe and with Onkelos. It refers, perhaps, to the little flashes of heat, impatience, and contention that are accustomed to disturb the harmony of companions in the East, who behave sometimes like overgrown children. Such ebullitions often lead to disastrous consequences. Joseph’s exile arose from petty jealousies among brethren.
Genesis 45:25-28
The returning brothers inform their father of the existence and elevation of Joseph in Egypt. The aged patriarch is overcome for the moment, but at length awakens to a full apprehension of the joyful news. His heart fainted; ceased to beat for a time, fluttered, sank within him. The news was too good for him to venture all at once to believe it. But the words of Joseph, which they recite, and the wagons which he had sent, at length lead to the conviction that it must be indeed true. He is satisfied. His only thought is to go and see Joseph before he dies. A sorrow of twenty-two years’ standing has now been wiped away.
Clarke's Notes on the Bible
Verse Genesis 45:8. He hath made me a father to Pharaoh — It has already been conjectured that father was a name of office in Egypt, and that father of Pharaoh might among them signify the same as prime minister or the king's minister does among us. Calmet has remarked that among the Phoenicians, Persians, Arabians, and Romans, the title of father was given to certain officers of state. The Roman emperors gave the name of father to the prefects of the Praetorium, as appears by the letters of Constantine to Ablavius. The caliphs gave the same name to their prime ministers. In Judges 17:10, Micah says to the young Levite, Dwell with me, and be unto me a FATHER and a priest. And Diodorus Siculus remarks that the teachers and counsellors of the kings of Egypt were chosen out of the priesthood.
