the Second Week after Easter
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Myles Coverdale Bible
Genesis 44:19
Bible Study Resources
Concordances:
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- CondensedParallel Translations
My lord asked his servants, saying, 'Have you a father, or a brother?'
My lord asked his servants, saying, Have ye a father, or a brother?
My lord had asked his servants, saying, ‘Do you have a father or a brother?'
When we were here before, you asked us, ‘Do you have a father or a brother?'
My lord asked his servants, ‘Do you have a father or a brother?'
"My lord asked his servants, saying, 'Have you a father or a brother?'
"My lord asked his servants, saying, 'Have you a father or a brother?'
My Lord asked his seruants, saying, Haue ye a father, or a brother?
My lord asked his servants, saying, ‘Have you a father or a brother?'
You asked us if our father was still alive and if we had any more brothers.
My lord asked his servants, ‘Do you have a father? or a brother?'
My lord asked his servants, saying, Have ye a father, or a brother?
When we were here before, you asked us, ‘Do you have a father or a brother?'
My lord asked his servants, saying, ‘Have you a father, or a brother?'
My lord asked his servants, saying, Have you a father, or a brother?
Sir, you asked us, ‘Do you have a father or another brother?'
My lord asked his servants, ‘Do you have a father or a brother?’
My lord asked his servants, saying, Is there a brother or a father to you?
My lord asked his servants, saying, Have ye a father, or a brother?
My lord said to his servants, Have you a father or a brother?
My lorde asked his seruauntes, saying: haue ye a father, or a brother?
My lord asked his servants, saying: Have ye a father, or a brother?
My lord asked his seruants, saying; Haue ye a father, or a brother?
Sir, thou askedst thy servants, saying, Have ye a father or a brother?
My lord asked his servants, saying, Have ye a father, or a brother?
My lord asked his servants, 'Do you have a father or a brother?'
Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
My lord hath asked his servants, saying, Have ye a father or brother?
My lord asked his slaves, saying, Have you a father, or a brother?
My lord asked his servants, saying, Have ye a father, or a brother?
My lord asked his servants, saying, 'Have you a father, or a brother?'
My lord asked his servants, saying, "Have you a father or a brother?'
"My lord, previously you asked us, your servants, ‘Do you have a father or a brother?'
My lord asked his servants, ‘Do you have a father or a brother?'
My lord asked his servants, saying, ‘Have you a father or a brother?'
It was, my lord, who asked his servants, saying, - Have ye a father, or a brother?
My lord. Thou didst ask thy servants the first time: Have you a father or a brother.
My lord asked his servants, saying, 'Have you a father, or a brother?'
"My lord asked his servants, saying, 'Have you a father or a brother?'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 42:7-10, Genesis 43:7, Genesis 43:29
Reciprocal: Genesis 37:7 - your sheaves Genesis 37:9 - the sun
Cross-References
They answered: The man enquered so strately of vs and of oure kynrede, & sayde: Is youre father yet a lyue? Haue ye yet a brother? Then tolde we him, as he axed vs. How coulde we knowe, that he wolde saye: brynge youre brother downe wt you?
And he lift vp his eyes, and sawe his brother Ben Iamin his mothers sonne, and saide: Is this youre yongest brother, that ye tolde me of? And he sayde morouer: God be mercifull vnto the my sonne.
They answered him: Wherfore saieth my lorde soch wordes? God forbyd, that thy seruauntes shulde do eny soch thinge?
He sayde: let it so be, as ye haue spoken. Loke by whom it shall be founde, let him be my seruaunt, but ye shalbe harmlesse.
Gill's Notes on the Bible
My lord asked his servants,.... The first time they came down to Egypt to buy corn; he puts him in mind of what passed between them at that time:
saying, have ye a father or a brother? which question followed upon their saying that they were the sons of one man, Genesis 42:11.
Barnes' Notes on the Bible
- The Ten Brothers Were Tested
Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.
Genesis 44:1-5
And my cup. - Besides returning each manâs money as before, a silver cup of Josephâs is put in Benjaminâs bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Josephâs steward is ordered to overtake them, and charge them with stealing the cup. âAnd whereby indeed he divineth.â Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.
Genesis 44:6-12
The cup is found in Benjaminâs bag. âSpake unto them these words.â The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. âWe brought back to thee.â Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? âNow also according to your words let it be.â He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.
Genesis 44:13-17
âThey rent their garments;â the natural token of a sorrow that knows no remedy. âAnd Judah went.â He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. âThey fell before him on the earth.â It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! âWot ye not that such a man as I doth certainly divine?â Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. âThe God,â the great and only God, âhath found out the iniquity of thy servants;â in our dark and treacherous dealing with our brother. âBehold, we are servants to my lord.â He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. âHe shall be my servant; and ye, go up in peace to your father.â Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.
Verse 18-34
âAnd Judah came near unto him.â He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. âLet thy servant now speak a word in the ears of my lord.â There is nothing here but respectful calmness of demeanor. âAnd let not thine anger burn against thy servant.â He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. âFor so art thou as Pharaoh.â Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. âLet me set mine eyes upon himâ - regard him with favor and kindness. âHe shall leave his father and he shall die.â If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. âAnd now let thy servant now abide instead of the lad a servant to my lord.â Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.