the Second Week after Easter
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Myles Coverdale Bible
Genesis 44:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
Yehudah and his brothers came to Yosef's house, and he was still there. They fell on the ground before him.
And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.
And Judah and his brothers came to the house of Joseph—now he was still there—they fell before him to the ground.
When Judah and his brothers went back to Joseph's house, Joseph was still there, so the brothers bowed facedown on the ground before him.
So Judah and his brothers came back to Joseph's house. He was still there, and they threw themselves to the ground before him.
When Judah and his brothers came to Joseph's house, he was still there; and they fell to the ground before him.
When Judah and his brothers came to Joseph's house, he was still there, and they fell down to the ground before him.
So Iudah and his brethren came to Iosephs house (for he was yet there) and they fel before him on the ground.
Then Judah and his brothers came to Joseph's house, and he was still there. So they fell to the ground before him.
When Judah and his brothers got there, Joseph was still at home. So they bowed down to Joseph,
(A: Maftir) Y'hudah and his brothers arrived at Yosef's house. He was still there, and they fell down before him on the ground.
And Judah and his brethren came to Joseph's house; and he was still there; and they fell down before him to the ground.
When Judah and his brothers went back to Joseph's house, Joseph was still there. The brothers fell to the ground and bowed down before him.
When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground.
And Judah and his brothers came to Josephs house; for he was still there; and they fell before him on the ground.
When Judah and his brothers came to Joseph's house, he was still there. They bowed down before him,
When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him.
And Judah and his brothers came to Joseph's house, and he was still there. And they fell before him to the earth.
And Judah and his brethren came to Joseph's house; and he was yet there: and they fell before him on the ground.
So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.
And Iuda and his brethren came to Iosephes house (for he [was] yet there) and they fell before him on the ground.
And Judah and his brethren came to Joseph's house, and he was yet there; and they fell before him on the ground.
And Iudah and his brethren came to Iosephs house: (for he was yet there) and they fell before him on the ground.
And Judas and his brethren came in to Joseph, while he was yet there, and fell on the ground before him.
And Judah and his brethren came to Joseph's house; and he was yet there: and they fell before him on the ground.
When Judah and his brothers arrived at Joseph's house, he was still there, and they fell to the ground before him.
And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
And Judah -- his brethren also -- cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;
And Judah and his brothers came to Joseph's house; and he was yet there: and they fell before him on the ground.
And Judah and his brethren came to Joseph's house, (for he [was] yet there:) and they fell before him on the ground.
Judah and his brothers came to Joseph's house, and he was still there. They fell on the ground before him.
So Judah and his brothers came to Joseph's house, and he was still there; and they fell before him on the ground.
Joseph was still in his palace when Judah and his brothers arrived, and they fell to the ground before him.
When Judah and his brothers came to Joseph's house, he was still there. They fell to the ground in front of him.
Judah and his brothers came to Joseph's house while he was still there; and they fell to the ground before him.
And Judah and his brethren came into the house of Joseph, he, yet being there, - and fell down before him to the earth.
And Juda at the head of his brethren went in to Joseph (for he was not yet gone out of the place) and they all together fell down before him on the ground.
When Judah and his brothers came to Joseph's house, he was still there; and they fell before him to the ground.
Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
When Judah and his brothers came to Joseph's house, he was still there, and they fell to the ground before him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he was yet: Genesis 43:16, Genesis 43:25
fell: Genesis 37:7-9, Genesis 50:18, Philippians 2:10, Philippians 2:11
Reciprocal: Genesis 18:2 - bowed Genesis 37:9 - the sun Genesis 42:6 - bowed 1 Corinthians 14:25 - falling
Cross-References
Then Ioseph behelde them with Ben Iamin, and sayde vnto the ruler of his house: Bringe these men in, and sley, & make ready, for they shal dyne with me at noone.
And they made readye ye present, ageynst Ioseph came at noone: for they herde, yt they shulde dyne there.
They answered him: Wherfore saieth my lorde soch wordes? God forbyd, that thy seruauntes shulde do eny soch thinge?
He sayde: let it so be, as ye haue spoken. Loke by whom it shall be founde, let him be my seruaunt, but ye shalbe harmlesse.
And they made haist, and toke downe euery man his sack to the grounde, and euery man opened his sack:
And his brethren wente, and fell downe before him, and sayde: Beholde, here are we thy seruauntes.
Gill's Notes on the Bible
And Judah and his brethren came to Joseph's house,.... Judah is particularly mentioned because he was the principal spokesman, and was chiefly concerned for the safety of Benjamin, being his surety:
for he [was] yet there; Joseph was yet at his own house, was not as yet gone to the granaries, to look after the affairs of the corn, and the sale and distribution of it, but was waiting for the return of his brethren, which he expected quickly:
and they fell before him on the ground; not only in a way of reverence, again fulfilling his dream, but as persons in the utmost distress and affliction, throwing themselves at his feet for mercy.
Barnes' Notes on the Bible
- The Ten Brothers Were Tested
Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.
Genesis 44:1-5
And my cup. - Besides returning each manâs money as before, a silver cup of Josephâs is put in Benjaminâs bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Josephâs steward is ordered to overtake them, and charge them with stealing the cup. âAnd whereby indeed he divineth.â Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.
Genesis 44:6-12
The cup is found in Benjaminâs bag. âSpake unto them these words.â The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. âWe brought back to thee.â Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? âNow also according to your words let it be.â He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.
Genesis 44:13-17
âThey rent their garments;â the natural token of a sorrow that knows no remedy. âAnd Judah went.â He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. âThey fell before him on the earth.â It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! âWot ye not that such a man as I doth certainly divine?â Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. âThe God,â the great and only God, âhath found out the iniquity of thy servants;â in our dark and treacherous dealing with our brother. âBehold, we are servants to my lord.â He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. âHe shall be my servant; and ye, go up in peace to your father.â Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.
Verse 18-34
âAnd Judah came near unto him.â He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. âLet thy servant now speak a word in the ears of my lord.â There is nothing here but respectful calmness of demeanor. âAnd let not thine anger burn against thy servant.â He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. âFor so art thou as Pharaoh.â Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. âLet me set mine eyes upon himâ - regard him with favor and kindness. âHe shall leave his father and he shall die.â If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. âAnd now let thy servant now abide instead of the lad a servant to my lord.â Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.