the Second Week after Easter
Click here to learn more!
Read the Bible
Myles Coverdale Bible
Genesis 24:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The man looked steadfastly at her, holding his shalom, to know whether the LORD had made his journey prosperous or not.
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
And the man was gazing at her silently to know if Yahweh had made his journey successful or not.
The servant quietly watched her. He wanted to be sure the Lord had made his trip successful.
Silently the man watched her with interest to determine if the Lord had made his journey successful or not.
Meanwhile, the man stood gazing at Rebekah in [reverent] silence, [waiting] to know if the LORD had made his trip successful or not.
Meanwhile, the man was taking a close look at her in silence, to find out whether the LORD had made his journey successful or not.
So the man wondred at her, and helde his peace, to knowe whether the Lord had made his iourney prosperous or not.
Meanwhile, the man was gazing at her in silence, to know whether Yahweh had made his journey successful or not.
Abraham's servant did not say a word, but he watched everything Rebekah did, because he wanted to know for certain if this was the woman the Lord had chosen.
The man gazed at her in silence, waiting to find out whether Adonai had made his trip successful or not.
And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.
The servant quietly watched her. He wanted to be sure that the Lord had given him an answer and had made his trip successful.
The man gazed at her in silence to learn whether the Lord had prospered his journey or not.
And as the man watered his camels he scrutinized her, and waited to know whether the LORD had made his journey prosperous or not.
The man kept watching her in silence, to see if the Lord had given him success.
while the man silently watched her to see whether or not the Lord had made his journey a success.
And watching her, the man kept silent in order to know if Jehovah had prospered his way, or not.
And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not.
And the man, looking at her, said nothing, waiting to see if the Lord had given his journey a good outcome.
And the man wondred at her, but held his peace, to witte whether the Lorde had made his iourney prosperous, or not.
And the man looked stedfastly on her; holding his peace, to know whether the LORD had made his journey prosperous or not.
And the man wondering at her, helde his peace, to wit, whether the LORD had made his iourney prosperous, or not.
And the man took great notice of her, and remained silent to know whether the Lord had made his way prosperous or not.
And the man looked stedfastly on her; holding his peace, to know whether the LORD had made his journey prosperous or not.
Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success.
Sotheli he bihelde hir priueli, and wolde wite whether the Lord hadde sped his wei, ethir nay.
And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not.
And the man, wondering at her, held his peace, to know whether the LORD had made his journey prosperous, or not.
The man looked steadfastly at her, holding his peace, to know whether Yahweh had made his journey prosperous or not.
And the man, wondering at her, remained silent so as to know whether the LORD had made his journey prosperous or not.
The servant watched her in silence, wondering whether or not the Lord had given him success in his mission.
The man was quiet and watched her, waiting to know if the Lord had made all go well or not during his visit.
The man gazed at her in silence to learn whether or not the Lord had made his journey successful.
Now the man, was eagerly watching her, - keeping silence to see - whether Yahweh had prospered his way., or not.
But he musing, beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.
The man gazed at her in silence to learn whether the LORD had prospered his journey or not.
And the man looked steadfastly on her, holding his peace, to know whether Yahweh had made his journey prosperous or not.
Meanwhile, the man was gazing at her in silence, to know whether the LORD had made his journey successful or not.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wondering at: 2 Samuel 7:18-20, Psalms 34:1-6, Psalms 107:1, Psalms 107:8, Psalms 107:15, Psalms 107:43, Psalms 116:1-7, Luke 2:19, Luke 2:51
to wit: i.e. "to know, " or "to learn"
the Lord: Genesis 24:12, Genesis 24:56
Cross-References
Abraham was olde and well stricken in age, and the LORDE had blessed him in all thinges.
Abraham sayde vnto him: Beware of that, that thou brynge not my sonne thither agayne.
The LORDE, the God of heauen, which toke me fro my fathers house and from the londe of my kynred, and that talked with me, and sware also vnto me, and sayde: Vnto yi sede wyll I geue this londe: Euen he shall sende his angell before the, that thou maiest brynge my sonne a wife from thence.
And he sayde:O LORDE, thou God of my master Abraham, mete me to daye, and shew mercy vnto my master Abraham.
And she sayde: drynke syr.And haistely let she downe the pitcher in hir hande, and gaue him drynke.
And she made haist, and poured out hir pitcher in to the trough, and ranne agayne to the well to drawe, and drew for all his Camels.
Then sayde he vnto them: holde me not, for the LORDE hath prospered my iourney: let me go, that I maye departe vnto my master.
O geue thankes vnto the LORDE, for he is gracious, and his mercy endureth for euer.
O that me wolde prayse the goodnesse of the LORDE, & the wonders that he doth for the childre of me.
O that men wolde prayse the goodnesse of the LORDE, & the woders that he doth for the childre of men.
Gill's Notes on the Bible
And the man wondering at her,.... At her affability and courteousness to a stranger; at her humility and condescension to take upon her such a service; at her readiness, diligence, and laboriousness in it; and the quick dispatch she made; and at her expressions and conduct being so exactly agreeable to the token he desired to have; and at the providence of God in bringing him to this place so seasonably; and at the damsel, that she should come just at this time, and every way answer his expectations and desires:
held his peace, to wit; or to know, to think and consider further with himself,
whether, or "if"
the Lord had made his journey prosperous or not; or if not; he was musing and saying within himself, surely God had made his journey prosperous; or if not, how was it that such strange surprising circumstances should occur? or what else must be done by him? or what methods must be taken for the future.
Barnes' Notes on the Bible
- The Marriage of Isaac
26. קרד qādad, “bow the head.” השׁתחוה shâchâh, “bow the body.”
29. לבן lābān, “Laban, white.”
In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy.
Genesis 24:1-9
Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three years dead. Isaac seems to have been of an easy, sedate turn of mind, and was not in circumstances to choose a partner for life such as his father would approve. The promise of a numerous offspring by the son of Sarah is before the mind of the patriarch. All these considerations impel him to look out for a suitable wife for his son, and the blessing of the Lord encourages him to proceed. The person whom Abraham intrusted with this delicate task has a threefold designation. First, he is “his servant” or minister. Secondly, he is the old man, ancient, or elder of his house. Here the term “elder” approaches its official signification. In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. Thirdly, he “ruled over all that he had.” He was therefore a master as well as a minister. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. “Under my thigh.” The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath.
Genesis 24:3-4
The appeal is to God as “Yahweh, God of heaven and God of the earth.” Yahweh is the personal name of God, which is properly used by those who are in fellowship with him. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. “Not of the daughters of the Kenaanite,” a race sinking fast into ungodliness and unrighteousness, doomed to extirpation, to whom the promised seed is to succeed. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. The experienced elder of Abraham’s house does not wish to bind himself by an oath to what it may be impossible to fulfill. He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. “His angel” Genesis 16:7. This is the Lord in the function of an angel or messenger opening the way for the servant of Abraham. He does not make any appearance to the servant, though a superintending Providence is strikingly displayed in the whole affair. The faithful elder now understands and takes the required oath.
Genesis 24:10-14
He proceeds on his journey. “Took ten camels.” These are designed for conducting the bride and her companions home to his master. “All the best belonging to his master in his hand.” This refers to the presents for the bride and her friends, and to the accommodations for her comfort on the journey. “Aram-Naharaim.” Aram was an extensive area, embracing not only the country west of the Frat and north of Palestine, but the northern part of Mesopotamia, or the country between the Frat and the Dijlah. The latter region is for the sake of distinction called Aram of the two rivers. It did not include the southern part of Mesopotamia, which was called Shinar Genesis 11:2, and probably extended only to the Chaboras, Khabour. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. “The city of Nahor.” It is probable that Nahor accompanied his father, Terah, to Haran Genesis 11:31. If not, he must have followed him very soon.
Genesis 24:11
Made the camels kneel, - for repose. “The time when the maidens that draw water come out.” The evening was the cool part of the day. The simple maidens of primitive days attended personally to domestic affairs. The experienced steward might therefore naturally expect to see the high-born damsels of the land at the public well, which had probably given rise to the neighboring town. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. The matter in hand is of extraordinary importance. A wife is to be found for the heir of promise. This was a special concern of God, and so the single-hearted follower of Abraham makes it. He takes upon himself the choice of a maiden among those that come to draw, to whom he will make the request of a particular act of kindness to a stranger, and he prays God that the intended bride may be known by a ready compliance with his request. The three qualifications, then, in the mind of the venerable domestic for a bride for his master’s son, are a pleasing exterior, a kindly disposition, and the approval of God.
Genesis 24:15-21
The answer is immediate and direct. “He had not yet done speaking,” when the answer came. A damsel “very fair to look upon,” satisfying the taste of the old man, appears. He thereupon prefers his request, with which she promptly complies. The old man waits in wonder and silence to see if the Lord’s approval will follow.
Genesis 24:22-28
Rebekah makes herself known in reply to his inquiries. “A ring of gold.” The single ring was worn in the nose, the side cartilage of which was pierced for the purpose. This is a custom of the East. “A beka” was half a shekel, somewhat less than a quarter of an ounce. “Ten of gold in weight.” Ten bekas would be about two ounces and a quarter. If shekels, however, be understood, the weight will be double. These were merely a reward for her kindness and courtesy to a stranger. Two questions are now asked by the stranger - the one relating to her kindred, and the other to the means and the inclination they had to entertain a stranger, when inns were not yet in existence. She announces herself to be the daughter of his master’s nephew, and assures him of the requisite accommodation.
Genesis 24:26-27
Bowed his head and worshipped. - The bowing of the head and of the body are here combined to indicate the aged servant’s deep thankfulness for the guidance of the Lord. The utterance of the mouth accompanies the external gesture of reverence. “Her mother’s house;” those who were in the department of the females. We may imagine with what excitement and alacrity Rebekah would communicate the extraordinary intelligence.
Genesis 24:29-33
The reception of Abraham’s servant. Laban now comes on the scene. He is ready to run with his sister to find the man, and invite him, as a matter of course, to his father’s house. “When he saw the ring.” The presents to his sister assure him that this is the envoy of some man of wealth and position. “Thou blessed of the Lord.” The name of Yahweh was evidently not unfamiliar to Laban’s ears. He calls this stranger “blessed of Yahweh,” on account of his language, demeanor, and manifest prosperity. The knowledge and worship of the living God, the God of truth and mercy, was still retained in the family of Nahor. Being warmly invited, the man enters the house. “And he ungirded the camels.” Laban is the actor here, and in the following duties of hospitality. “The men’s feet that were with him.” It comes out here, incidentally, as it was reasonable to infer from the number of camels, that Abraham’s steward had a retinue of servants with him. The crowning act of an Eastern reception is the presenting of food. But the faithful servant must deliver his message before partaking of the friendly meal.
Verse 34-49
The servant’s errand is told. He explains his business in a singularly artless and pleasing manner. He then leaves the matter in the hands of the family. “Given unto him all that he hath.” His children by Hagar and Keturah were dismissed with portions during his life, and the main bulk of his property was conveyed to Isaac.
Genesis 24:50-61
The servant’s return with Rebekah. So plain an interposition of Providence admits of no refusal on the part of those who revere the Lord. Bethuel now appears as a concurring party. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. The patriarch’s servant first bows in acknowledgment to the Lord, who had now manifested his approval of the choice he had made, and then proceeds to distribute costly gifts to the bride, and to her brother and mother. Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night’s repose requests to be dismissed. “A few days;” perhaps a week or ten days. The mother and brother naturally plead for a little time to prepare for parting with Rebekah. They could not expect the servant, however, to stay months.
“Inquire at her mouth.” This is the only free choice in the matter that seems to be given to Rebekah. Her consent may have been modestly indicated, before her family ratified the contract. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. The extent to which the maiden’s inclinations would be consulted would depend very much on the custom of the country, and the intelligence and good feeling of the parents. In later times the custom became very arbitrary. Rebekah’s decision shows that she concurred in the consent of her relatives. “And her nurse.” Her name, we learn afterward Genesis 35:8, was Deborah. The nurse accompanied the bride as her confidential adviser and faithful attendant, and died in her service; a beautiful trait of ancient manners. The blessing consists in a boundless offspring, and the upper hand over their enemies. These are indicative of a thin population, and a comparatively rude state of society. “And her damsels.” We here learn, again, incidentally, that Rebekah had more female attendants than her nurse.
Genesis 24:62-67
Isaac receives his bride. He had been at Beer-lahai-roi, the scene of the interview of Hagar with the angel of the Lord - a spot calculated to awaken thoughts of an overruling Providence. “To meditate.” This is a characteristic of Isaac’s retiring, contemplative mood. Abraham was the active, authoritative father; Isaac was the passive, submissive son. To meditate was to hold converse with his own thoughts, to ponder on the import of that never-to-be-forgotten scene when he was laid on the altar by a father’s hand, and a ram caught in the thicket became his substitute, and to pour out his soul unto the God of his salvation. In this hour of his grave reflection comes his destined bride with her faithful escort upon his view. Rebekah lights off the camel. Doubtless the conversation by the way with the elder of Abraham’s house had made her aware of their approach to the residence of her future husband.
She concludes at once that this must be he, and, alighting, asks if it be. On being informed by the servant that this is his young master, she puts on the veil, which covers the head, and hangs down gracefully both behind and before. The aged servant reports the success of his mission, and presents Rebekah. Isaac brings his cousin’s daughter into the apartments formerly occupied by his mother, and accepts her as his wife. The formalities of the interview, and of her presentation to Abraham as his daughter-in-law, are all untold. “And he loved her.” This is the first mention of the social affections. It comes in probably because Isaac had not before seen his bride, and now felt his heart drawn toward her, when she was presented to his view. All things were evidently done in the fear of God, as became those who were to be the progenitors of the seed of promise. We have here a description of the primeval marriage. It is a simple taking of a woman for a wife before all witnesses, and with suitable feelings and expression of reverence toward God, and of desire for his blessing. It is a pure and holy relation, reaching back into the realms of innocence, and fit to be the emblem of the humble, confiding, affectionate union between the Lord and his people.
Clarke's Notes on the Bible
Verse Genesis 24:21. The man, wondering at her — And he was so lost in wonder and astonishment at her simplicity, innocence, and benevolence, that he permitted this delicate female to draw water for ten camels, without ever attempting to afford her any kind of assistance! I know not which to admire most, the benevolence and condescension of Rebekah, or the cold and apparently stupid indifference of the servant of Abraham. Surely they are both of an uncommon cast.
