the Week of Proper 18 / Ordinary 23
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Myles Coverdale Bible
Exodus 21:15
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Concordances:
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- CondensedParallel Translations
"Anyone who attacks his father or his mother shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And whoever strikes his father or his mother will surely be put to death.
"Anyone who hits his father or his mother must be put to death.
"Whoever strikes his father or his mother must surely be put to death.
"Whoever strikes his father or his mother must be put to death.
"And one who strikes his father or his mother shall certainly be put to death.
Also hee that smiteth his father or his mother, shall die the death.
"And he who strikes his father or his mother shall surely be put to death.
Death is the punishment for attacking your father or mother.
"Whoever attacks his father or mother must be put to death.
And he that striketh his father, or his mother, shall certainly be put to death.
"Whoever hits their father or their mother must be killed.
"Whoever strikes his father or his mother shall be put to death.
He who strikes his father or his mother shall surely be put to death.
"Whoever hits his father or his mother is to be put to death.
“Whoever strikes his father or his mother must be put to death.
And he who strikes his father or his mother dying shall die.
And he that smiteth his father, or his mother, shall be surely put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death.
He that smyteth his father or his mother, let hym be slayne for it.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall bee surely put to death.
Whoever smites his father or his mother, let him be certainly put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
He who strikes his father or mother must surely be put to death.
He that smytith his fadir, ether modir, die by deeth.
`And he who smiteth his father or his mother is certainly put to death.
And he that smites his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
"Anyone who attacks his father or his mother shall be surely put to death.
"And he who strikes his father or his mother shall surely be put to death.
"Anyone who strikes father or mother must be put to death.
"Whoever hits his father or his mother will be put to death.
Whoever strikes father or mother shall be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
He that striketh his father or mother, shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"If someone hits father or mother, the penalty is death.
"He who strikes his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9
Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear
Cross-References
The LORDE also vysited Sara, acordinge as he had promysed: & dealt with her, euen as he had sayde.
And Abraham called his sonne which was borne vnto him (who Sara bare him) Isaac,
Then Abraham rose vp early in the mornynge, and toke bred and a botell with water, and put it vpon Agars shulders, and gaue her the childe, and sent her awaye. Then departed she, and wandred out of the waye in ye wyldernes beside Berseba.
At the same tyme talked Abimelech and Phicol his chefe captayne with Abraham, and sayde: God is with the in all that thou doest.
And Abraham rebuked Abimelech for the well of water, which Abimelechs seruauntes had taken awaye by violence.
So the kynge of Israel, the kynge of Iuda, & the kynge of Edom wente forth. And whan they had gone aboute seue dayes iourney, ye hoost & the catell yt were amonge the had no water.
O God, thou art my God: early wil I seke the.
The smyth taketh yron, and tempreth it with hote coles, and fashioneth it with hammers, & maketh it wt all the strength of his armes: Yee somtyme he is faynt for very hunger, and so thurstie, that he hath no more power.
The lordes shall sende their seruauntes to fetch water, & when they come to the welles, they shal fynde no water, but shal carie their vessels home emptie. They shalbe ashamed ad confounded, & shal couer their heades.
Gill's Notes on the Bible
And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he
shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.